The first four words in the Bible really set the basis for our theology. “In the beginning, God…” God does not offer evidence for His existence. He does not tell us how or when He came into being. And as the rest of the first chapter of Genesis unfolds, we aren’t really given a lot of detail or scientific evidence about how the earth or how humans came into being either. Though a lot of things presented in the Bible can be corroborated by science, or by verified history, God doesn’t seem to be concerned about trying to prove that He exists, or prove that He created the world, but He expects us to believe in Him by faith.

Hebrews 11:6 says, “But without faith [it is] impossible to please [him]: for he that comes to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.” The point is, that if you can believe that God exists, that in the beginning was God, then you should be able to believe in creation and everything else that God tells us in the scriptures. And God’s word says that creation is evidence enough for a person to believe in God. Rom 1:20 “For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.”

So as a person who is not a scientist, nor particularly educated in the sciences such as biology or astronomy or any of the sciences, I would be amiss if I were to try to explain creation according to some scientific criteria. Neither will I try to debunk evolution. I think evolution requires as much faith to believe as does creation. I think that you could make the argument that evolution isn’t really science, but a form of religion. And you can choose which religion to believe. But I would say that you cannot logically say you believe in the God of the Bible and yet believe in evolution as well. You must choose between one or the other. If you believe in the first four words of the Bible, then you will have no trouble believing in the rest of the story. But if you don’t believe in creation, then you obviously do not believe in the God of the Bible.

Last time we started with that premise of “in the beginning God created the heavens and the earth, and we didn’t get much further than that. We introduced the first day, when God said, “Let there be light.” And we said that “in the beginning” has no beginning. God existed from eternity past which has no beginning as we can understand it. And I must confess I certainly cannot understand eternity, past or future. My mind balks at trying to comprehend eternity. But somewhere in eternity past God created the heavens and the earth and that includes all that is in our universe. And as Paul said, when you consider the creation, all that God has made, it should reveal to you the eternal nature of God. The finite explains the infinite.

In the first stage of creation, Genesis says “the earth was without form and void, and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters.” The earth was made of some form of earth, and water covered the earth. It was a water covered orb in space, and in some fashion the Spirit of God hovered over the face of the water.

Some critics have tried to say the Biblical description of creation is only an allegory. I don’t believe that. I think it’s a literal description. God was somehow controlling, keeping together all the elements that made up the earth. I suppose that at that time the Spirit of God set the earth’s rotation and orbit in motion, and is perhaps still controlling that rotation and orbit. Or maybe once the Spirit of God set it in motion, it continues in perpetual motion. I don’t know, but I believe that the Spirit of God hovered over the surface of the waters for some reason, and to some effect. And I believe that in some way the universe is still under His control. Col 1:17 says, “He is before all things, and by him all things hold together.”

Then God said… might have been an hour later, might have been eons later, we don’t know. Then, or you could interpret then as next, God said, “Let there be light, and there was light.” That indicates it happened immediately. God said it, and it happened immediately. And perhaps due to the rotation of the earth in relation to the light, there was evening and their was morning, one day. Light came into being on day one. And time began to be counted with the advent of light.

Notice Moses says that God divided the light from darkness. All of this was accomplished without the sun, moon or stars yet created. The light then was a supernatural light, the light of God. God is light, and He manifested His light unto the world. But there was darkness which God called night, and light which God called day. And evening and morning constituted one day. We know today that evening and morning constitutes 24 hours, and 24 hours are in one day. So I think it’s clear that scripture defines a day in regards to the creation as a literal day.

There is no need to try to accommodate science and say that a day could be a thousand years, or a million years. And actually, for evolution to even have a remote chance of being possible in the minds of it’s scientists, they don’t need millions of years, they need billions of years. So it’s pointless to try to stretch a 24 hour day into some million year age. We believe a supernatural God supernaturally created the earth and all that is in it in 6 literal days.

After the first day of creation, there is the work of the second day. Vs 6 Then God said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.” Thus God made the firmament, and divided the waters which [were] under the firmament from the waters which [were] above the firmament; and it was so. And God called the firmament Heaven. So the evening and the morning were the second day.”

Some translations of the Bible interpret firmament as an expanse. The waters of the land are separated from the water vapor in the sky. Some creationists think that there was a significant type of blanket of water vapor in the sky. This canopy of water above the earth would have created a very different environment and climate on the earth than what we have today.

Henry Morris said of this water canopy; “The waters above the firmament thus probably constituted a vast blanket of water vapor above the troposphere and possibly above the stratosphere as well, in the high temperature region now known as the ionosphere, and extending far into space.” It would serve as a global greenhouse, maintaining an essentially uniform, pleasant temperature all over the world.

Without great temperature variations, there would be no significant winds, and the water-rain cycle could not form. There would be no rain, as we know it today. There would be lush, tropical-like vegetation all over the world, fed not by rain, but by an evaporation and condensation cycle, resulting in heavy dew or ground-fog.

This vapor blanket would filter out ultraviolet radiation, cosmic rays, and other destructive energies bombarding the planet. These are known to be the cause of mutations, which are said to decrease human longevity. So under this canopy human and animal lifespans would be greatly increased. A vapor blanket would also provide the necessary reservoir for a potential worldwide flood. And notice Moses repeats the statement, that there was evening and morning, marking the second day.

Vs 9 Then God said, “Let the waters under the heavens be gathered together into one place, and let the dry [land] appear”; and it was so. And God called the dry [land] Earth, and the gathering together of the waters He called Seas. And God saw that [it was] good. Then God said, “Let the earth bring forth grass, the herb [that] yields seed, [and] the fruit tree [that] yields fruit according to its kind, whose seed [is] in itself, on the earth”; and it was so. And the earth brought forth grass, the herb [that] yields seed according to its kind, and the tree [that] yields fruit, whose seed [is] in itself according to its kind. And God saw that [it was] good. So the evening and the morning were the third day.”

Having separated the water of the earth by an expanse, having water above and the water below on the second day, now on the third day God separates the water on the earth to let dry land appear. Some creationists imagine that at this point in creation the land formed one large continent surrounded by water, rather than the various continents that we have today. God called the dry land Earth, and the water He called Seas.

On this same day, God created grass, herbs and trees. The plants were created not as seeds, but as full-grown plants each bearing seeds. So they were created as mature plants, having the appearance of age. Someone has speculated, I believe correctly, that the trees bore growth rings, and yet were created in one day. God built in age in His creation. That answers the great question, which came first, the chicken or the egg? The answer is that the chicken came first. Now you know.

Notice also the repeated statement in each day of the creation account; And God saw that it was good. There can be no good without God. God is good. God did not create evil. But God created good. I would suggest that the devil created evil. And in turn man creates evil. But God creates good.

So the earth was created, and the foliage of the earth was created, but as of the third day there was no sun, only the light of God. Vs 14, Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years; and let them be for lights in the expanse of the heavens to give light on the earth”; and it was so. God made the two great lights, the greater light to govern the day, and the lesser light to govern the night; [He made] the stars also. God placed them in the expanse of the heavens to give light on the earth, and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good. There was evening and there was morning, a fourth day.”

God made the sun and the moon — these lights in the firmament of the heavens to be for signs and seasons. Since the beginning, man has used God’s provision of the sun, moon, and stars to mark and measure time and direction. Already had God used light to mark a day, evening and morning, but now He adds the sun and moon and the stars as physical manifestations of light. And man being able to track the sun and moon and stars is able to differentiate seasons and days and months and years. These orbits are not random, sporadic movements, but are very mathematical calculations which were set in motion by intelligent design.

Now I am unable to articulate it all scientifically, but the sun and moon especially exert gravitational forces on the earth which control many aspects of our climate and tides and even the orbit and rotation of the earth. So in the beginning when God made the heavens and the earth He was the light, and the Spirit of God controlled the earth. But at this point in creation God appoints the sun and moon and stars to give light, and the gravitational forces of those objects control the direction and orbit and rotation of the earth as well as other significant factors like climate and tides and so forth. Scientists tell us that the Earth orbits around the Sun at an average speed of about 67,000 miles per hour. This forward motion is crucial in counteracting the pull of gravity from the Sun and the Moon. There is obviously a critical, delicate balance in gravity in regards to the earth’s orbit which makes Earth habitable at all, and keeps life from either burning up or freezing, that provides enough gravity to keep us on the earth and yet doesn’t pin us to the ground. The thought that all of that is the result of random chance requires much more blind faith than believing in intelligent design.

Vs 20 Then God said, “Let the waters teem with swarms of living creatures, and let birds fly above the earth in the open expanse of the heavens.” God created the great sea monsters and every living creature that moves, with which the waters swarmed after their kind, and every winged bird after its kind; and God saw that it was good. God blessed them, saying, “Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.” There was evening and there was morning, a fifth day.

One of the primary characteristics of God is that He is Creator. Again and again in Isaiah we read where God extolls the fact that He created the heavens and the earth. And what is really amazing to consider is the immense diversity in creation. It’s interesting that God takes a day to create sky and sea creatures, the fish and the birds, and then another day to create land born creatures. But consider how many different species of fish and birds He created. One scientific source has concluded that there are 18,000 different species of birds, and possibly more still to be discovered. Plus what is possibly now extinct. Google says that there are 33000 species of fish. It’s really incredible to research all the different species and with modern technology such as computers, to see how incredibly diverse fish are, with a vast array of amazing designs and colors. Again, a testament to a Almighty Creator. So many attributes of fish and birds that have no evolutionary reason for their existence or color or shape according to necessity, but it would seem just because God enjoyed creating incredible creatures.

Day six. Vs 24 Then God said, “Let the earth bring forth living creatures after their kind: cattle and creeping things and beasts of the earth after their kind”; and it was so. God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind; and God saw that it was good.”

All animal life was created according to its kind. God deliberately created plenty of variation within a kind, but one “kind” does not become another. For example, the teacup poodle is very different from the Great Dane, but they are both dogs. However, they will never become mice, no matter how much breeding is done or how much time elapses. Evolutionists often give convincing examples of microevolution, the variation of a kind within its kind, adapting to the environment. But there has been no change outside of the kind. Microevolution does not prove macroevolution.

And then God created the crowning achievement of creation on the sixth day. Vs 26 Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” Then God said, “Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you; and to every beast of the earth and to every bird of the sky and to every thing that moves on the earth which has life, [I have given] every green plant for food”; and it was so. God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.”

First of all, notice the repeated use of the plural pronouns (Let Us… in Our image, according to Our likeness) which is consistent with the idea that there is One God in three Persons, what we call the Trinity. So our fundamental understanding of who God is, is taught in Genesis 1. And secondly, an understanding of who man is begins with knowing we are made in the image of God. Man is different from every other order of created beings because He is created in the image of God, according to His likeness. Man was created spirit, soul and body, and in that sense, we are made in His likeness. Man is distinct from the animal kingdom in that they are not only physical beings, but spiritual beings. And only in spirit can we have fellowship with God. We were created to have fellowship with God.

Notice also that man was made to rule over the world, both the plant and animal kingdoms. When God created man, He decreed that man would have dominion over the earth. Man’s pre-eminence of the created order and his ability to affect and care for his environment is part of God’s plan for man and the earth. But notice that the earth was made for man, not man for the earth. Creation is in opposition to the tenets of evolution and the religion of environmentalism which says that man is evil for utilizing nature. But creation says that nature was made for man, and man has a responsibility to rule over it responsibly. The earth was made for man, to support his life and to provide for his needs. God gave man dominion over the whole earth, but only vegetation is specifically mentioned as being for food. Seemingly, before the flood, the human race was vegetarian, but after the flood, man was given permission to eat the flesh of animals (Genesis 9:3), if not the necessity to eat meat. We may discuss that further when we get to chapter 9.

But we are plainly told God created man fully formed, and created him in one day, not gradually over millions of years of progressive evolution. It’s impossible to conceive of a man that was only partially evolved to even survive, much less continue to reproduce and populate the earth. So man was made fully formed, fully mature, with all the signs of having lived already on the day that he was made.

Now there is some speculation and debate among Bible scholars as to whether or not Eve was created in the same day as Adam. I personally am of the opinion that on day six God made man, Adam, singular. But in making man, God created the blueprint for male and female, and put the DNA and chromosomes necessary for male and female in the body of Adam. Now I cannot be dogmatic about that, but reading chapter 2 it is difficult to see all of the planting of the garden, the order to Adam to tend to the garden, the naming of the all the animals and creatures in creation, all of that to occur in 24 hours. I suppose it’s possible but I don’t see that it’s necessary to see all of that happening in one day.

Furthermore, I believe God delayed the creation of woman by some indefinite period of time to illustrate a greater principle, which answers the question of why God created man to begin with. In chapter 2, after creating man, God says it is not good for man to be alone. Obviously, that means that man was created alone at first. But although God intended from the beginning to make man a helper, a mate, yet He allows some time to elapse as God brings all the animals of creation before Adam to name them. The result was that Adam did not find in all of creation a mate suitable for him. Then after that fruitless search, God caused a deep sleep to fall upon Adam and God made woman from his rib.

Now I think that could very well illustrate something that may have occurred before Creation. I know it’s speculation on my part to some extent, but I can’t help but think this is the reason the Bible presents the creation of man and woman in this way. We know that God is the Creator, creation of immense diversity of creatures is a primary characteristic of God. But perhaps at some point in eternity past, God looked at all the creatures, all the heavenly hosts if you will, in all the galaxies that He has made, and God found no creature suitable to be a help mate for Him.

And so God created man in His image, in His likeness. God desired a help mate to share life with, to be His bride, to have fellowship with. And God chose to create man for that purpose. The Westminster Shorter Catechism first question asks, What is the chief end of man? And the answer given is, Man’s chief end is to glorify God, and to enjoy Him for ever.

As we will see in our next study, in all of creation, God spoke everything into existence. God needed only to speak things into existence, and it was so. Yet with man we see a different approach. With man, God formed him out of the clay of the ground, presumably with His hands, and breathed the breath of life into His nostrils. We see an intimacy there that is unmatched in the rest of creation. One can almost visualize the love that God has toward man, stooping to scoop up the clay, lovingly forming him into His own likeness, and then bending down in almost a kiss to breath the breathe of life into Him.

Now I hope that imagery is not offensive in some way, either God or to you. But I do think it perhaps answers the question why God created man, and how God loves us enough to die for us. I think it reinforces the principle that man was made for God, for fellowship with God. But I realize that I also have taken liberties with the word of God that are not explicitly stated in scripture. But I hope that I am not being presumptuous in my speculation.

The last day of creation is one where God rests from His work. Ch. 2 vs 1, Thus the heavens and the earth were completed, and all their hosts. By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.

God did not need rest on the seventh day because He was tired. God rested to show His creating work was done, to give a pattern to man regarding the structure of time (in seven-day weeks), and to give an example of the blessing of rest to man on the seventh day. God sanctified the seventh day because it was a gift to man for rest and replenishment, and most of all because the Sabbath is a shadow or illustration of the rest available through the person and work of Jesus Christ.

Colossians 2:16-17 and Galatians 4:9-11 make it clear that Christians are not under obligation to observe the Sabbath today because Jesus fulfilled the purpose and plan of the Sabbath for us and in us (Hebrews 4:9-11). Though God rested on the seventh day of creation, He did not institute the Sabbath as an ordinance for man at that point or show us His rest for His own sake. God does not take the Sabbath off. Jesus Himself said, My Father has been working until now, and I have been working (John 5:17). God does not need a day off, but man needs to see the finished work of God and know he can enter into that rest by the finished work of Jesus.

The description of each other day of creation ended with the phrase, so the evening and the morning were the second day and so forth. However, this seventh day of creation does not have that phrase. This is because God’s rest for us isn’t confined to one literal day. In the new creation, God has an eternal Sabbath rest for His people.

Heb. 4:9-16 So there remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also rested from his works, as God did from His. Therefore let us be diligent to enter that rest, so that no one will fall, through [following] the same example of disobedience.

2Cor. 5:17 Therefore if anyone is in Christ, [he is] a new creation; the old things have passed away; behold, new things have come.