As we continue in our study of Philippians, you may remember that last week we looked at the first 6 verses of chapter one and the subject of our message was partnership in ministry.  And this subject of partnership was presented in verse 3, which says, “in view of your participation in the gospel.”  Today we are going to build on that idea as we look at growing in participation.  Participation in ministry is the means of growth, it’s the means to our maturity in Christ, to become all that God intends us to be in Christ. I think that’s what Jesus was referring to when He said, I came that they may have life, and have it abundantly.

In fact, in verse 6 Paul says that God’s plan is to complete in us that work that He began through the gospel.   God will  bring us to maturity through our  participation in the gospel.  In other words, as we are participating in the work of the gospel, God will work in us to complete us, to mature us, that we might bear the fruit of righteousness, until the day that Christ returns for His church, which is His bride. 

So in verse 7 Paul says it is only natural for me to feel confident and joyful about you because of your participation in the gospel.  Because, He says, you are all partakers of this grace with me.  Whether Paul was imprisoned, or defending the gospel, or testifying the gospel, whatever he was doing, the church at Philippi was participating in that as well.

Paul commends the church at Philippi because they are exemplary in their commitment to the furtherance of the gospel.  And so there should be an understanding on our part as we apply this passage to our lives, that this passage is based on the presupposition that the church is participating in the gospel.  Participation in the gospel is a prerequisite for the blessing of an abundant life.   And it was happening in Philippi. 

However, I don’t think that today in the church we are seeing participation in the gospel to the degree that it was happening in Philippi.  Today I feel that many modern churches are so far removed from the truth of the gospel that people in them can hardly even come to an understanding and acceptance of  salvation.  And even when they do come to salvation, then that’s as far as most church goers seem to want to go.

But Christianity isn’t supposed to stop with being forgiven, it doesn’t become dormant after receiving salvation.  Rather, salvation is merely the beginning of our Christian life.  That’s why it’s called the new birth.  We are given new life at salvation but that is merely the beginning.  But a lot of Christians want to stop right at forgiven, stop right at grace.  They want to stay in the breast feeding, new birth stage for the rest of their life. It’s nice and warm there, it’s comfortable there, and everything is supplied for you.  But God doesn’t want you to stay spiritually infantile, living in a world of self fulfillment and self gratification.   

God wants us to grow in maturity, to bear fruit.  And that happens when we  start living a life of sacrificial love towards others.  Participating in His work in the kingdom.  You’ve been given new birth?  Great!  Wonderful!  Now let’s start growing in maturity.  You’ve been saved?  Wonderful!  Now let’s get to work for the kingdom.  Once we are saved, God gives  us a job, a stewardship, He gives us responsibilities and He expects us to fulfill them.  And He has given us the Holy Spirit to live in us, to strengthen us and guide us and equip us in the work that He has given us to do.

Paul says I am only right in feeling this way about you, feeling confident about you,  because you are partakers of grace with me.  The church of Philippi’s deeds showed their commitment to the gospel.  They weren’t just giving lip service to God, but they were putting action to their faith.  And Paul is saying your participation in this grace is evidence that God is working in you.

Paul says these Philippians have given him great joy because of their participation in the gospel.  Paul planted this church in Philippi, and nothing gives a pastor more joy than to see his work, that is the people in the church, walking in the truth. The apostle John said something similar in 3 John 1:3  “For I was very glad when brethren came and testified to your truth, that is, how you are walking in truth. I have no greater joy than this, to hear of my children walking in the truth.”  Notice, not just knowing the truth, but walking in the truth.  Not just lip service, but showing by their deeds.

See, love should not be just a one way street.  It’s not just God loving us, but us loving God by loving what He loves.  John tells us in 2 John that if we say we love God then we should love one another.  2John 1:6  You say you love God?  “This is love, that we walk according to His commandments. This is the commandment, just as you have heard from the beginning, that you should walk in it.”  And the commandment was to love one another as you love yourself.  That’s a tall order by the way.

Many Christians find great solace in thinking that God loves us.  And there should indeed be great comfort in  the assurance of God’s love towards us.  But many times I think we secretly imagine that God loves us because we are in fact so loveable. God loving us merely confirms to us that we are actually pretty lovable people after all.  But actually, the Bible tells us that  God loved us even though we are vile, wretched, unloving, selfish, prideful, hateful people who are actually unlovable.  

Have you ever taken a real inventory of your sins?  If we honestly saw our sin in the way a holy, righteous God saw them, then maybe we would have a more realistic idea of how onerous in God’s eyes our sin really is. God knows everything I have done, and everything I have even thought of.  Things I try to forget.  I know that no one could really love me if they really knew me. But I must remember that God knows me.  It takes a supernatural kind of love to forgive my sin, and yet still love me.

I guess I probably seem like the most unromantic person in the world to some of you.  I sometimes tend to be  critical of sentimental love and want to focus on the harder, more practical aspects of our relationship to God.  And I admit maybe I’m not as romantic as I could be.  But perhaps my excuse is that in so many cases I think man’s concept of modern love does such a disservice to God’s concept of agape love. 

Paul says in verse 8 that he longs for the church with the affection of Christ Jesus. In other words, Paul loved the church with the same kind of love Christ had for the church. We should all be familiar by now with Christ’s love for us;  He loved us so much that He gave up His throne in heaven, gave up all His glory, to suffer shame and reproach and even a horrific death on the cross so that we might be forgiven of our sins and given new life.   We should all be familiar with that love by now, though we should never take it for granted.  And Paul says he has that kind of love for the church, the kind of love that Christ had, as Eph. 5:25 says “He gave himself up for the church.”  That’s Christ’s concept of love. He gave His life for us, because God loved us so much.

But then Paul gives us the other side of love, our side, what our love for Christ should look like.  It’s not enough that Christ loves us, but in a relationship love should be reciprocal.  Look at what our love is supposed to look like.  Vs. 9: “And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ;  having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.”

One of the most beautiful love stories in the Bible illustrates the kind of love we are to have I think very well.  It is set in the time of Abraham and his son Isaac.  And when Abraham became old, he took aside his servant and told him to go to the land of Haran where Abraham was from and find a wife there for his son.  And Abraham gave him strict orders on how this should be done.  So the servant traveled many days to Abraham’s homeland and prayed that God would reveal the woman that would become Isaac’s wife.  And according to the prayer of the servant, when he arrived a beautiful young woman named Rebekah came out to draw water. The servant asked her for a drink, and in answer to his prayer the woman gave him a drink and then offered to water his camels as well. 

So the servant knew that this woman was the one that God had appointed for Isaac.  He went through the social customs of meeting the girl’s relatives, and then he stated his business.  He had come on behalf of his master Abraham to seek a wife for his son Isaac, and according to his prayer, Rebekah had been shown to be the chosen one of the Lord.  And so once he had explained how Abraham had sent him and who Isaac was and so forth they asked Rebekah if she would be willing to go with him to become the wife of Isaac. Gen 24:58  “Then they called Rebekah and said to her, “Will you go with this man?” And she said, “I will go.” The next day, the young woman packs up her things, leaves all that she knows,  her home and her family, and goes with the servant to the land of Abraham to become the wife of Isaac. 

And in the evening, Isaac goes into the fields to meditate and he sees the camel caravan coming. Gen 24:64   Rebekah lifted up her eyes, and when she saw Isaac she dismounted from the camel.  She said to the servant, “Who is that man walking in the field to meet us?” And the servant said, “He is my master.” Then she took her veil and covered herself.  The servant told Isaac all the things that he had done.

Then Isaac brought her into his mother Sarah’s tent, and he took Rebekah, and she became his wife, and he loved her; thus Isaac was comforted after his mother’s death.”  What I find so amazing about this story is that Rebekah’s love for Isaac wasn’t based on a feeling.  It wasn’t even based on romance.  It was based on a commitment.  And faith in a promise.  Actually faith in God’s promise to Abraham.

It’s a beautiful love story, but there is more to it than just a love story.  Abraham is a picture of God the Father, and He was seeking a bride for His Son.  And so God sent his servants into the world to find the future bride of Christ.  And by the foreknowledge of the Father, a bride is found in accordance to His will.   And the servant, the prophets, the Apostles, the preachers of the Father’s word, present the gospel to this bride and ask, “Will you come to Christ?  Will you forsake the world, all that you hold dear and come to Christ to live with Him and serve Him for the rest of your days?”  And the church, the bride of Christ’s answer was “Yes, I will go.”  I’ll give up everything for the sake of Christ.  I Peter 1:8 says, “and though you have not seen Him, you love Him, and though you do not see Him now, but believe in Him, you greatly rejoice with joy inexpressible and full of glory, obtaining as the outcome of your faith the salvation of your souls.”

I hope you are a participant in that love story.  I hope that the truth of the gospel has grabbed hold of your heart, and in faith you have given your life to Christ. I hope you have forsaken the world and the things of this world for faith in another world promised by God for those that love Him.  And though you have never seen Him, you love Him.  And though you do not see Him now, yet you believe in Him, obtaining as the outcome of your faith your salvation of your soul.  And I hope because you love Him, you love what He loves and you keep His commandments. 

Over the years that I have been in ministry, I’ve  seen a lot of people come in and out of the church.  They come perhaps because they reached the point where life has left them cold.  They are in some crisis, or they are lonely, or they realize that there has to be something more and are seeking the truth.  And so they come to church like a person coming up to a campfire.  It looks warm and inviting, and they are cold and in need of comfort.  And so this person stands there next to the fire for a while, and they can feel the heat.  They like the way it looks, perhaps.  They are attracted for a while.  

But after a time, they are warm and the crisis passes, and they don’t feel quite so lonely now, and so they begin to drift away.  Once in awhile they feel a need to come back over to the fire and warm up again.  And that seems to be the pattern for their lives.  They come and go.  They sidle up to the fire from time to time and get a little of the glow, get a little of the warmth.  But they fail to recognize that true Christianity, mature Christianity, is not just warming up next to the fire once in a while, but tending to the fire.  Participation in that fire that serves as a light in the darkness, that offers comfort to the hurting, and hope to the lost.  We are called to lay down our lives in service for the brethren.  Even as Christ gave his life for the church, so should we. 

Vs. 9 again,  “And this I pray, that your love may abound still more and more in real knowledge and all discernment, so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ;  having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.”  Note that true love for God results in growing in knowledge and discernment.  It comes from subjecting yourself to the teaching of the truth of God’s word.  It doesn’t result in a sentimental, skin deep, goose pimpled spirituality, but as we apply ourselves to the discipline of the gospel, in obedience to the gospel, then God gives us more and more knowledge through the scripture and the Holy Spirit gives us discernment in knowing truth from error.  So we preach a gospel here not based on sentimentality, or what you feel is right, or what I feel is right, or what our culture feels is right, or what society tells us is right.  But we preach the full gospel, which is able to give you discernment.

And as we are obedient, we gain discernment.   Folks, if there is one big, glaring deficiency in the church today it is discernment.  Most churches doctrine is a mile wide and an inch deep. We accept everything today.  We hold no fundamental beliefs anymore.  Like Eph. 4 says, we’re tossed here and there by every wind of doctrine.  And the enemy knows we have no firm foundation and that we are ripe for the plucking.  

 Hebrews 5: 12 says  “For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have come to need milk and not solid food.  For everyone who partakes only of milk is not accustomed to the word of righteousness, for he is an infant.  But solid food is for the mature, who because of practice have their senses trained to discern good and evil.”   Notice a couple of important things about this verse.  They are not accustomed to the word of righteousness, for he is an infant.  Isn’t that the case today in the church? People don’t know what the word says.  They just arbitrarily decide what’s appropriate or righteous based on what seems right to them, or what they may have seen on TV or a movie or read in a book.  But most can’t tell you what the scripture says.

And note another point.  Because of practice they have their senses trained to discern good and evil.  What does that mean?  It means that the mature are obedient to the things that God clearly shows in his word.  They practice what they preach.  To go back to what John said they walk according to His commandments.  They just don’t give lip service, they don’t just talk the talk, they walk the walk.  As they are obedient to the word, as they practice obedience, it trains them to recognize good and evil, truth and error.

V. 10, “so that you may approve the things that are excellent, in order to be sincere and blameless until the day of Christ;  having been filled with the fruit of righteousness which comes through Jesus Christ, to the glory and praise of God.”

You know what blameless means there in this scripture?  It comes from the Greek word “a pos kee poss”.  What blameless means is not causing others to stumble.  Not putting a stumbling block in front of others.  Not leading or causing others to sin.  We need to be practicing discernment so that we don’t cause another person to stumble.  Jesus said, there would be stumbling blocks in this world, but woe to that person whom through stumbling blocks should come.  It would be better for that person to be tied with a millstone around their neck and thrown in the middle of the ocean. 

And I’m afraid I’ve witnessed a lot of stumbling blocks in the church over the years.  Stumbling blocks are going to come, maybe they can’t even be helped.  But some of them come from men and women who should know better by now.  They should have been elders or deacons or teachers or preachers by now, but they are so self centered, so self focused, that they throw stumbling blocks here and there without any concern for how many people might fall because of their testimony.  But God will hold us accountable for being a stumbling block.

In closing, Paul says we are to be blameless, practicing what we preach, producing the fruit of a righteous life which results in bringing glory to God.    See, when we put on Jesus Christ, when we are not only clothed in His righteousness, but we are also practicing His commandments, when we are walking according to the Spirit of righteousness, when we are serving the body of Christ in agape love, then that kind of life brings glory to God.  We’re not to be about trying to bring glory to ourselves. But as John the Baptist said, He must increase, and I must decrease.  And as we learn to live as Christ lived, and love what Christ loved, and participate in His gospel and His church, then one day when we are ushered into His glory as the bride of Christ, we will share in His glory.  I pray that your life produces the fruit of righteousness, for that is the testimony to the unsaved world of our salvation, that leads our friends and neighbors to recognize the power of God to save and give new life. 

Eph 3:14-21 For this reason I bow my knees before the Father,  from whom every family in heaven and on earth derives its name,  that He would grant you, according to the riches of His glory, to be strengthened with power through His Spirit in the inner man,  so that Christ may dwell in your hearts through faith; [and] that you, being rooted and grounded in love,  may be able to comprehend with all the saints what is the breadth and length and height and depth,  and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.  Now to Him who is able to do far more abundantly beyond all that we ask or think, according to the power that works within us,  to Him [be] the glory in the church and in Christ Jesus to all generations forever and ever. Amen.

Well, after some deliberation I have decided to study this small book of Philippians on Sunday morning and I anticipate completing this book by the beginning of our summer season. One interesting thing about the book of Philippians is that it was most likely written when Paul was in prison in Rome.  At the end of the book of Romans, Paul was telling the Christians there that he was looking forward to coming to see them.  And yet I doubt that he had anticipated that God would bring him to Rome in chains.  Yet while he was in prison there, it’s believed that he wrote 4 of his epistles; Ephesians, Colossians, Philippians and Philemon. 

Yet if you look at most of the commentaries on Philippians you will notice that almost all of them say that the overriding theme of this book is joy.  And that is kind of ironic, isn’t it?  That Paul is bound in chains in Rome, more than likely continuously chained to a Roman guard, and yet he writes a book from prison the theme of which is joy.  And quite simply, the reason that Paul is able to write a book about joy, is because true joy is not connected to circumstances. 

That’s not necessarily true about happiness, by the way.  Happiness is related to happenstance; something happens whereby you become happy.  Then that circumstance passes and the happiness fades.   That’s one of the unfortunate phrases I think in the Declaration of Independence; “life, liberty and the pursuit of happiness.”  The pursuit of happiness can easily become an excuse for hedonism.  And I think that hedonism is a hallmark of American society today.  Yet I doubt that was the idea intended by the founding fathers.

Switchfoot has a song in which they say that happy is a yuppie word.  And I guess what they were trying to say was happiness is about self gratification.  Self serving.  And I suppose yuppies are essentially trying to find happiness in self gratifying materialism, the same way that hippies were trying to find happiness by rebellion against commercialism.  Some of you may have seen a movie the came out a number of years ago called The Pursuit of Happiness, based on a true story about a man who lived on the street in order to become a stockbroker at a prestigious firm so that he could make a lot of money.  And eventually through great sacrifice he did became a stockbroker and he made a lot of money.  But what was never really made clear through the movie was whether or not he ever really became happy.  He sacrificed everything for money, but I’m doubtful that it ever brought anything other than momentary happiness at best.

Joy, however, does not produce hedonism, and it is not necessarily tied to circumstances.  Joy is a state of being that Paul shows is tied to hope in Christ, in spite of adverse circumstances.  Even though he was in prison, Paul had joy in knowing that Jesus was using him for the furtherance of the kingdom of heaven.  He had the attitude that first and foremost, whatever circumstances he found himself in, God was in control and God would use it for good to them that love God and keep his commandments.  (Romans 8:28)  Joy comes from knowing that your labor is not in vain in the Lord.  Joy is believing that there is a future and a hope laid up for you that will endure forever.  Joy is knowing that Christ is in you, He has saved you, and nothing on earth can separate us from God’s love. 

Now if you aren’t familiar with the history of Philippi, then I suggest you do some reading on your own starting in Acts chapter 16.  Philippi was a Roman colony in Macedonia.  You probably remember the story of Paul and Silas on their missionary journey there and how they were looking for any God fearing people and they found a small group of Jewish women praying on the Sabbath day by the river.  And the church was really started there when Paul converted these women and baptized them and Paul stayed in the home of Lydia. 

And then Acts tells us how Paul and Silas were followed around by a demon possessed girl and she constantly was crying out “These men are bond-servants of the Most High God, who are proclaiming to you the way of salvation.” And she annoyed Paul and when he finally had enough he commanded the demons to come out of this girl.  But certain men of the town had been making money off of this girl’s fortune telling, and so they weren’t happy about that and they had Paul and Silas arrested, beaten and thrown in jail.  And you will remember that in the middle of the night, Paul and Silas are chained in stocks, bleeding and beat up and they start singing hymns, and God sends an earthquake and the jail is shaken and the chains fall off and the doors opened.  And the jailor comes and sees this and thinks that the prisoners have certainly escaped and takes his sword to commit suicide, rather than face execution by the authorities.  And Paul cries out, “don’t do any harm to yourself, for we are all here.” Long story short, this jailor and his whole family becomes saved, baptized and are joined to this new church there in Philippi.  That was the dramatic beginning of this church and you can read more about it starting in Acts 16.

So now 20 years later, Paul is writing to this church at Philippi from yet another prison, this time in Rome.  And if we learn nothing else here this morning, it’s that God’s ways are not our ways. God can even use something like prison to bring about His purposes.  Some of Paul’s greatest achievements for the kingdom of heaven came while he was incarcerated.  So when you are facing whatever difficult circumstances that you may encounter, perhaps debilitating, maybe limiting your freedom, maybe painful, maybe causing you to be separated from what you might want to do, in whatever adverse circumstances you may find yourself, if you belong to Christ, then God can use you there in ways that you could never imagine, if you will only trust Him.  And you can have joy in knowing that God sees, and God knows, that nothing can separate you from the love of God, and God will reward your faithfulness.

Now my message today is found in these first six verses, and I have titled it “Partnership in Ministry.” Ministry is the calling of everyone here that has been saved.  It is what we were saved for;  to serve as Christ’s ambassadors or ministers to the world.  To serve the kingdom of heaven.  Ministry is not supposed to be just the profession of the pastor, but it’s supposed to be the occupation of every believer.  And as we look at this passage, I want to invite you to partner in ministry, by showing you the Privilege of ministry, the Participation in ministry, and the Plan of ministry.

Now it was typical in letter writing of that day to start off a letter with your name at the top rather than the way we do it today, signing off at the end.  And so Paul opens this letter with a greeting in verse 1, “Paul and Timothy, bond-servants of Christ Jesus, To all the saints in Christ Jesus who are in Philippi, including the overseers and deacons.”  And I think it’s noteworthy that Paul includes Timothy in this greeting.  Timothy is Paul’s understudy.  He says in chapter 2 that he hopes to send Timothy to them soon, and that no one else shares his concern for them like Timothy.  He said everyone else is seeking after their own interests, and not those of Christ.  So Paul selected Timothy because he had the right perspective; he was concerned about Christ’s interests not his own.  Contrast that with chapter 3:18.

Phl. 3:18 “For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things.”  To set your mind on earthly things is to be in opposition to the gospel of Christ.  Timothy was working for the gospel.  He was more concerned about Godly things than earthly things.  He knew his citizenship was in heaven. 3:20

Timothy understood the privilege of ministry.  He wasn’t grudgingly being obedient to God’s mandate to go out into all the world and preach the gospel and make disciples, but he was willingly, even eagerly fulfilling his mission.  And Paul gives us some more insight into that motivation for the both of them.  He describes them as bond servants of Jesus Christ.  And a bond servant captures the idea of willing service.  Not obligatory, not under compulsion.  But willing service.

The concept of a bond slave comes from the OT passage in Exodus  21:5, where a slave was to be released after seven years of service.  And yet there was this provision in the law for that slave who did not wish to go free, but wanted to stay and serve his master because he loved him.  And for that slave, the master was to take an awl and punch his earlobe and place a ring signifying that he was a bond slave, and would now serve him forever.

So what that means is, Paul and Timothy considered it a privilege to serve Christ in ministry.  They had been given their freedom in Christ, but their response was to renounce man’s interests in favor of something far greater, something far more desirable, and that was the privilege of serving Christ.  There is no greater honor, no greater calling, nothing else that will bring lasting joy like serving the Lord. 

God has called you to be His ambassadors.  Imagine getting a call from the President of the United States, and he asks you to consider becoming an ambassador to a foreign country. Regardless of what you think of our present political situation, what a privilege to be considered worthy of representing the United States government to a foreign nation. But though our station may be in France or some other country, yet we are citizens of the USA.  We represent our nation.  That’s why in Romans 12 we were urged to present our bodies as a living sacrifice, holy and acceptable to God which is our reasonable service of worship.  Considering all that Christ has done for us, we should be eager to serve Him as His ministers of the Kingdom of Heaven. 

And then secondly, Paul addresses his letter to the saints and overseers and deacons of Philippi.  What we should understand is that Paul puts the saints, that is the born again, saved members of the church at Philippi in the same category as the overseers and deacons.  An overseer can just be interpreted pastor, or pastors.  Paul is not making a distinction here between the clergy or the layman.  They are all involved in this ministry.  Everyone is to be included in the participation of this ministry.  There are no spectators in the ministry of the gospel.  We all have a part to play.

Then he says starting in vs. 2, “Grace to you and peace from God our Father and the Lord Jesus Christ. I thank my God in all my remembrance of you, always offering prayer with joy in my every prayer for you all, in view of your participation in the gospel from the first day until now.”  

 I would like to make mention of a couple of side notes here.  He says grace and peace, and the order there is significant.  This familiar blessing he bestows on them always follows this order;  first grace, then peace.  Without the grace of God, there can be no peace with God.  And another note, this is a very typical Jewish blessing that was used in greetings.  But Paul inserts the name of the Lord Jesus Christ in there on the same level as God.  For a Jew, this would have been shocking.  Paul was stating the divinity of Jesus Christ by making Him on par with God.  John 1 says the Word became flesh.  God dwelt among us as one of us.  When the jailor asked “What must I do to be saved?” Paul answered, “believe in the Lord Jesus and you will be saved.”  To believe God became flesh and died to take away our sins.  That’s what it means to be saved.  To know that God became flesh to take our place in death on the cross, that we might have life everlasting in Him.

So Paul is commending these Philippians for their participation in the gospel.  He’s saying I thank God for you, praying with joy for you all for your participation in the gospel.  You know, one of the mysteries of the gospel is that God wants us to participate with Him.  God could do it all by Himself.  But He has chosen us to participate with Him in presenting the gospel of the kingdom and making Him known to the world.  It’s a privilege to participate with God. 

But what does it mean to participate?  How do we do this?  Well, first of all, the example of Paul is that prayer is participation in ministry.  Praying for one another is commanded throughout the NT.  It is essential for the ministry.  It is essential for the other parts of the body. 1Ti 2:1 “First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.” Pray for one another and for the ministry.  This is another mystery.  We don’t know how it works or why it works, but we know God works through prayer.  So we participate through prayer.

And then another way we participate according to the example of the saints in Philippi is through provision.  Particularly, Paul is speaking of the many gifts that they had sent to him for the furthering of the gospel. Look at chapter 4:15 “You yourselves also know, Philippians, that at the first preaching of the gospel, after I left Macedonia, no church shared with me in the matter of giving and receiving but you alone; for even in Thessalonica you sent a gift more than once for my needs. Not that I seek the gift itself, but I seek for the profit which increases to your account. But I have received everything in full and have an abundance; I am amply supplied, having received from Epaphroditus what you have sent, a fragrant aroma, an acceptable sacrifice, well-pleasing to God.”

Their participation that filled Paul with joy was their giving and sharing financially, their provision for his needs in the furtherance of the gospel.  Listen to what Paul has to say about these Philippians over in 2Cr 8:1 “Now, brethren, we wish to make known to you the grace of God which has been given in the churches of Macedonia, that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality. For I testify that according to their ability, and beyond their ability, they gave of their own accord, begging us with much urging for the favor of participation in the support of the saints.” 

I want you to notice a couple of things about this giving and sharing.  First of all, it wasn’t because the Philippians had a bunch of extra cash laying around and wanted to get rid of some.  Rather Paul says it was out of the deepest poverty that they gave.  It reminds me of the widow Jesus spoke of in Luke 21:2 “And He saw a poor widow putting in two small copper coins. And He said, “Truly I say to you, this poor widow put in more than all of them;  for they all out of their surplus put into the offering; but she out of her poverty put in all that she had to live on.”  God doesn’t depend upon millionaires to participate in ministry. God depends upon everyday, ordinary, obedient people who will give even in their poverty, trusting in God to provide even beyond their physical ability. 

These Philippians, Paul said, looked at participation through giving as a privilege.  They eagerly participated.  The Bible says that God loves a cheerful giver.  You know, we deliberately don’t talk much about money here because we want to avoid looking like that is all we care about.  Far too many churches make too big a deal out of giving.  We’re not going to pass an offering plate in front of your nose and watch  you to see what you do. We don’t want to lay a guilt trip on you. We would rather suffer if necessary than to make you feel like you’re obligated to give. 

 But let me tell you something;  it should be an honor to give.  The Bible says it is better to give than to receive. You should be looking for ways to participate.  And to the degree that you do, it is an indication of your spiritual worship.  Look at what Paul said in chapter 4, their gift was an acceptable sacrifice.  Yeah, it cost them something.  But God was pleased.  It’s the same language Paul uses in Romans 12; present your bodies a living sacrifice, holy acceptable unto God which is your reasonable act of worship.  Same idea.  Giving is a form of participation in the gospel. 

And then finally, consider God’s plan for your partnership in ministry.  Vs. 6; “For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.”  Many of you may consider Jeremiah 29:11 your life verse.  It says, ‘For I know the plans that I have for you,’ declares the LORD, ‘plans for welfare and not for calamity to give you a future and a hope.”

God has a plan for your partnership with Him.  And He plans to bring it to completion.  That is what perfect means in vs. 6.  Not that we are going to be walking around as perfect Christians here on earth.  But that we are going to be completed according to the plan of God.  That as we are obedient to the call of God on our lives, as we are obedient to this ministry that He has chosen us for, He will conform us to His image.  As it says in Jude 1:24 “Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy.” 

That’s when our joy will be full.  When we stand before God and Jesus says, “I paid the penalty for this one Father with my blood.  He has been a faithful and true servant.  Welcome to the joy of your Master.  Enter into all that the Father has prepared for those that love Him.”  That’s going to be joy that will never fade away.  It will be worth it all, all life’s trials and disappointments.  All the sacrifices of the world’s kingdom  will be forgotten when we see the rewards in the kingdom of heaven. 

This promise gives us joy right now as we labor for the Lord in His kingdom.  We participate in ministry as partners with Christ.  What a privilege!  What an honor!  God will use my obedience and my service to Him to complete me, to sanctify me.  To mold me into the image of Jesus Christ.  And so I should eagerly seek participation in this ministry of the gospel.  The zeal for God’s house should consume me.  All that I counted as significant in my life here on earth, Paul said, I now count it as loss, count it but rubbish, that I might gain Christ. 

Yes, happiness may be a yuppie word.  But joy is a godly word.  And there is no greater joy than serving Jesus.  I urge you to follow the example of Paul and Timothy and serve the Lord as a bond slave for the rest of your days here on earth, praying for the ministry, concerned for the saints,  joyful in the privilege of serving the Lord.  And I urge you to follow the example of the Philippians, as they begged for an opportunity to participate with the furtherance of the gospel, giving out of even extreme poverty and difficulties.  I urge you to yield yourself to the plan of God, fully and completely giving yourself as a living sacrifice in partnership with God’s ministry, knowing that God will complete you, perfect you, and establish you in His kingdom and in the day of Jesus Christ, present you faultless with great joy before God the Father.  Amen.

Today we are going to finish our study of Jude.  This short letter was written by Jude who says he was the brother of James.  What he does not mention is that he is also the half brother of Jesus Christ.  They had the same mother -Mary, but different fathers, Joseph being the father of James and Jude, and the Holy Spirit being the father of Jesus. But what Jude does say about his relationship to Jesus is that he is a bond servant to his Master and Lord, Jesus the Messiah.

Jude wrote this letter to the churches of his day, having planned on writing about their common salvation, but he was urged by the Holy Spirit to write something else instead – a warning that certain ungodly persons had crept into the church unawares, and their false doctrine was a stumbling block to these true believers to whom he was writing.   He says in vs 1 that he writes then to “those who are the called, beloved in God the Father, and kept for Jesus Christ.” 

In other words, the true believer is called by God with an effectual call to salvation, he is loved by God to the extent that God sacrificed His Son to pay the penalty that they were due, and they are kept for Christ in the sense that they have been brought into the kingdom of Jesus Christ.  That idea of being kept by God is an important concept in this letter. He restates it again at the conclusion of this letter in vs 24, “Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy.”  What that speaks of is salvation is from God. Both the beginning, the present and the future aspects of our salvation are from God.  He is not only able to save you, but He’s able to keep you saved until He comes again.

As Paul says in Rom. 8:30 “and these whom He predestined, He also called; and these whom He called, He also justified; and these whom He justified, He also glorified.”  In salvation, there are three stages, justification, sanctification, and glorification.  All three stages are necessary. And all three stages are brought about by God.

Now that second stage, sanctification, in particular is the concern of Jude’s letter. The opposite of sanctification is ungodliness. And he says ungodliness is the hallmark of these false teachers.  He says in vs 4, “For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ.”

Because of their false teaching, these certain persons were in danger of depriving the church of their prize by abusing the grace of God in saying that you could live ungodly lives and still be ok with God.  That you could disregard the essential aspect of our salvation which is sanctification, which is being conformed to the image of Jesus Christ, to be holy, even as He is holy, to live righteous, godly lives.

Make no mistake, to live godly lives in the midst of an ungodly world is our mandate as Christians.  To confess Jesus as Lord, to live for Him, to do His will. Grace then isn’t a license to sin, but a mandate to live holy lives.  As Paul says in Titus 2:11-14 “For the grace of God has appeared, bringing salvation to all men,  instructing us to deny ungodliness and worldly desires and to live sensibly, righteously and godly in the present age,  looking for the blessed hope and the appearing of the glory of our great God and Savior, Christ Jesus, who gave Himself for us to redeem us from every lawless deed, and to purify for Himself a people for His own possession, zealous for good deeds.”

Do you see in that passage how the three aspects of salvation are expressed? Salvation is by grace, our justification is by grace, but that very grace instructs us to live godly lives, which is sanctification, or purification.  And then looking for the blessed hope of the appearing of Jesus Christ is our glorification, when we are raised up to meet the Lord to live with Him forever in a new glorified body.

But Jude’s warning in this letter is that these certain ungodly persons were putting a stumbling block before the church, encouraging them to live ungodly lives, to deny the lordship of Jesus Christ, that you don’t have to live godly lives to be a Christian.  And what that meant was that the sanctification of the saints was in jeopardy, and even the salvation of those who were seeking to enter the kingdom of God was being hindered.  

Jesus Himself said of the false teachers of His day, in Matt. 23:13 “But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in.” They were a stumbling block which caused those who were entering to fall, and caused those who were seeking to enter to not find it.

So last week we saw that Jude gave several examples from biblical history of false teachers and pretenders whom God judged and brought condemnation upon because they were living ungodly lives and putting a stumbling block before others. We are not going to review all of them again, but I encourage you to review that section for yourself.  Because as Jude tells us here, it’s important to remember.  Those who do not learn from the past are destined to repeat it. If we are wise we will learn from these historical examples that Jude gives us in the middle section of this letter.

Now as we enter into this last section of the letter, Jude reminds us again to remember. He says in vs17 “But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, that they were saying to you, “In the last time there will be mockers, following after their own ungodly lusts.” 

The apostles had echoed the warnings of Jesus Himself, warning that in the last days that  false teachers would arise from within the ranks of the church to lead people astray. Paul, for example, said in 2Tim. 4:3-4 “For the time will come when they will not endure sound doctrine; but [wanting] to have their ears tickled, they will accumulate for themselves teachers in accordance to their own desires,  and will turn away their ears from the truth and will turn aside to myths.”

Peter warned about the same in 2Peter 2:1-2 “But false prophets also arose among the people, just as there will also be false teachers among you, who will secretly introduce destructive heresies, even denying the Master who bought them, bringing swift destruction upon themselves.  Many will follow their sensuality, and because of them the way of the truth will be maligned.” 

So Jude reminds us that the apostles had warned about these false teachers who mocked the imperatives of the gospel, and now he gives one last summary description of these certain persons so that the church might recognize them.  He says in vs 19 “These are the ones who cause divisions, worldly-minded, devoid of the Spirit.”  What does he mean by they cause divisions?  I think he might be referring to the same sort of people that Paul spoke of in “1Cor. 1:12 “Now I mean this, that each one of you is saying, “I am of Paul,” and “I of Apollos,” and “I of Cephas,” and “I of Christ.” In other words, they cherry pick from the teachers of the gospel in order to serve their own agenda.  Even worse, they accumulate certain teachers that tickle their ears as Paul had said in 2 Timothy 4 which we read awhile a go.

Paul had given instruction to Timothy as a pastor in 2Tim. 2:15  to “Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.” But these false teachers spoken of by Jude do not rightly divide the word of truth, but they emphasize some scriptures while neglecting others for the sake of giving license to their ungodly desires.

Secondly, he says these false teachers are worldly minded.  The Greek word there means natural.  They are not interested in spiritual things, but are all consumed with worldly things. Instead of being focused on the spiritual things of God, they are fixated on the flesh, on the natural world, the things which appeal to the flesh. How to live your best life now.  How to get God to do whatever you want Him to do.  How to have health, wealth and prosperity in this life. Name it and claim it. These are people whose minds are set on the things of this world, worldly minded.

And lastly, he says they are devoid of the Spirit. What he is actually saying there is that they are not even saved. Rom 8:9 says “However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. But if anyone does not have the Spirit of Christ, he does not belong to Him.”  Jude isn’t criticizing the fact that they work in the flesh and not by the Spirit.  Thats a possibility as a Christian, as Paul warned the Galatians.  But that’s not the case with these certain persons.  He says they are devoid of the Spirit. That means they are not really Christians.  They are pretenders who claim to be of the Spirit, but in fact are operating under the influence of evil spirits who have maligned the truth, and seek to destroy the faith.

So now we know who these certain people are who have crept into the church unnoticed.  We know how to recognize them.  But we were told by Jude that we are to contend for the faith.  How do we do that? How do we resist the damning influence that these certain people have on the church?  How do we avoid the stumbling blocks that they put in the way?

Jude answers those questions by giving us four injunctions starting in vs 20; “But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit,  keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life.”  

The first thing we do when we contend for the faith in response to the false teaching of these certain persons, is we edify our own faith.  To edify means to build up, to instruct, to teach, to improve.  We edify our own faith.  Notice Jude describes it as your most holy faith.  So building up a holy faith.  Holiness is the process of sanctification.  It is being conformed to the image of Jesus Christ.  It is living according to the Spirit and not according to the desires of the flesh. 

You do that by keeping the commands of God, by keeping the ordinances of God. As Peter quoted God as saying, “you shall be holy for I am holy.” To be holy is to be the opposite of natural, as fleshly.  It’s patterning your life after Christ.  Peter spoke of that as walking in the footsteps of Christ. 1Peter 2:21-22 “For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps,  WHO COMMITTED NO SIN, NOR WAS ANY DECEIT FOUND IN HIS MOUTH.” 

Jude says to contend for the faith by building up your faith first.  A good analogy of that principle is when you are traveling in an airplane, they give you these directions about how to put on an oxygen mask in the event that the plane loses oxygen.  And they always say, put your own mask on first before helping others to put on theirs.  The point being that if you are unconscious, you won’t be able to help others.  So in regards to contending for the faith, make sure to build up your own faith first, founded on sound doctrine and practice, and then you will be able to instruct others.

To build up your faith then requires you to exercise your faith. Learn the doctrines of your faith. And then out your faith to work.  Live by faith and not by sight. Walk by the Spirit and not by the flesh.  Secondly Jude says we are to pray in the Holy Spirit.  This is not talking about praying in tongues.  He simply means praying according to the leading of the Holy Spirit.

Praying in the Holy Spirit means  praying in the power of the Holy Spirit, in alignment with the Holy Spirit, in accordance with the will of God.  The Holy Spirit is the author of scripture, so we need to pray scripture, we need to pray God’s promises which He has given us in scripture.  We need to pray according to the will of God, not our will, and that is how we pray in the Holy Spirit. 

Romans 8:26-27 says, “In the same way the Spirit also helps our weakness; for we do not know how to pray as we should, but the Spirit Himself intercedes for [us] with groanings too deep for words;  and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to [the will of] God.”  Notice something very important – the Spirit intercedes for us according to the will of God.  That’s the secret to successful prayer, praying in the will of God.  Not praying some magic formula which manipulates God to do our will, but when we pray according to the will of God and we can know that we have the things which we ask of.

One of the famous texts that we often turn to in regards to prayer is found in James 5:16.  It says, “The effective prayer of a righteous man can accomplish much. Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months. Then he prayed again, and the sky poured rain and the earth produced its fruit.”

Let me try to explain a couple of things about this passage that are often not fully appreciated.  First of all, Elijah did not decide on his own after it didn’t rain for three years, and then he prayed that it would rain and God answered his prayer.  No, actually, in 1 Kings 18 we have record of God telling Elijah that He was going to send rain on the earth again.  Elijah then in the strength of that promise went back to Ahab and then prayed three times that it would rain.  And since it was God’s will that it would rain, and since God said it was going to rain, it did rain.  But Elijah prayed three times before God sent the rain He had already promised He would send.  That’s called praying in the will of God.

Another important aspect of prayer that is taught in that passage speaks to the earlier principle Jude gave about building up your own holy faith first.  And that is what James says, the effective prayer of a righteous man accomplishes much.  When you pray in the will of God, and when you are right with God, built up in your holy faith, when you are living righteously, then that makes your prayer effective with God.

And the object of our prayer is to contend for the faith.  We pray for one another.  We pray for the pastor.  We pray for the church. We pray for our unsaved loved ones. If we are called to fight for the faith, we can be certain that a great part of the battle will be fought on our knees. (Jericho March)

Another injunction Jude gives us is to keep ourselves in the love of God.  That means we love the things that God loves, and we hate the things that God hates.  We need to have a holy hatred for sin.  I’m sorry to have to say this, but for a lot of Christians I’m afraid the opposite is true.  We love our sin, and hate to have to go without it. Sin is like a forbidden love affair that we keep giving in to. We may try to avoid it, but we still love it.  We miss it so much, and consequently we struggle with the same sins over and over.  The reason is that we have not learned to hate the sin. To have a holy horror of sin because we recognize that it’s an affront to God. We don’t really believe that sin brings death.  But if we love God, then we will hate sin because we hate that which God hates.  Sin insults God. Sin offends God.  And so if we love Him, we will hate sin.  I didn’t say we hate the sinner, but we hate sin.

The next thing Jude tells us we must do in our fight for the faith, is “waiting anxiously for the mercy of our Lord Jesus Christ to eternal life.” I think that means that we wait anxiously for the appearing of our Lord Jesus Christ.  Having a heavenly perspective is the key to living a godly life here on earth.  The opposite of a heavenly hope is to live as if this life is all there is. It’s to live for what this world has to offer.  It’s living for the temporary, rather than for eternity.  It’s living for the immediate gratification of the flesh, rather than living by the Spirit in anticipation of our eternal reward. We need to live in expectation of Christ’s imminent return.

We need to get our perspective up above the horizon of this world.  Like the faithful of old who are spoken of in Hebrews 11, “they were looking for a city which has foundations, whose architect and builder is God.”

So those are things that Jude says we need to be concerned about in regards to our own selves.  But we don’t stop there.  We need to love our neighbor as ourselves.  So how do we do that? Especially those that may have stumbled over the stumbling blocks that these certain persons have put in their path?

Jude tells us how we are to help them in vs22 “And have mercy on some, who are doubting;  save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh.”

Have mercy on some who are doubting, that speaks of those who have listened to false teaching and now doubt the truth of the gospel.  So speaking the truth in love might be to rebuke them in their sin. To correct their false doctrine.  Jude says save others, snatching them out of the fire.  This would be to present the gospel to those who are not yet saved.  In effect, snatch them from the very gates of hell.  Do every thing you can to bring them out from captivity to darkness to a saving knowledge of Jesus Christ.  

You know, I”m sure there are many people here today that would rush into a burning house to save your loved one.  We may not be trained firefighters, but if we saw our loved ones in a situation that could mean death, most of us would run and jump into the burning house, if we thought there was any possible chance we could save them.

And yet, many of us are guilty of watching our loved ones drift steadily towards certain destruction, knowing full well that the Bible says that those who die without Christ will be cast into the Lake of Fire to suffer torment eternally.  That’s a reality – though one that we have somehow convinced ourselves to not think too seriously about.  But if we really believe what the Bible says, then we would have mercy and snatch them out of the fire.  

I think that’s what he means when he says, “On some have mercy with fear, hating even the garment polluted by the flesh.”  If we hate sin, if we have a horror for sin, then we will show mercy with fear, hating even the garment polluted by the flesh.  Sometimes the sin is something that we fear to come close to, because we recognize how dangerous it is.  And so we hate every vestige of it. We fear for their soul.

But the good news is that if we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.  God is able to cleanse us from every stain of sin, so that we may live in righteousness.  Salvation offers us forgiveness from the penalty of sin, deliverance from the power of sin, and one day eradication of the presence of sin.  Right now, we should be living in the power over sin.  Sin no longer has dominion over us.

Our job, if we really love our neighbor as ourselves, is to go to those who need to hear the gospel and compel them to come into the kingdom of God. But thankfully, it’s not all up to us. Jude closes this message with what may be the best benediction in the entire Bible.  In this benediction he states what God will do.  And that is where we find the power to win the battle for the faith.  That’s where we find the victory. 

Notice he says, “Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy…”  What a great blessing that is, to realize that though Jude told us that we are to keep building up our faith, that we are to keep ourselves in the love of God, yet we find that it’s the Lord who is keeping us, who is keeping us from stumbling, who is able to make you stand in His presence blameless, with great joy.  That’s a tremendous promise, it really is.  It’s not dependent on the man who who wills or the man who runs, but on God who has mercy.

It’s like when my kids were little I always told them to hold daddy’s hand when crossing the road.  I wanted them to hold my hand tight.  I wanted them to walk right beside me.  But I was not depending on their strength to hold on to me.  I knew that I would never let them go.  I was going to hold onto them no matter what.  And so our God keeps us.  He tells us to walk with Him, to stay close to Him, to hold onto His hand. But yet our security is in His grip on us, His love for us.  He is our Father and we are His children, if we truly know the Lord as our Savior.

Jude concludes his benediction by saying, “to the only God our Savior, through Jesus Christ our Lord, [be] glory, majesty, dominion and authority, before all time and now and forever. Amen.”   We do not bestow glory, majesty, dominion and authority to God.  He already possesses those things.  We just acknowledge that they belong to Him. We bow to HIs authority, we bow to His dominion, we bow to His majesty, and we live for His glory.  And we bow in subjection to Him not just in eternity, but we bow now.  Before all time, now and forever.  Let us be sure that we recognize and bow before the sovereignty of God now, in this life.  Jesus is my Lord, now… and forever. Amen.