This is the last message I will preach in the book of John.  I think that we have been in John for a little over one year and four months. But that means today is the seventieth message.   And it’s with a certain sadness that we finish this book today.  There is no more satisfying sermon series in my estimation, than studying one of the gospels.  John however, ends his gospel a little differently than some of the others.  He doesn’t focus on the Savior ascending into heaven as one might expect, but rather he ends with a focus

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In last week’s sermon, we said that the last section of chapter 20 taught five principles of the gospel.  And one of those principles was the abiding presence of Christ.  That is an essential doctrine of the gospel; that Jesus Christ is alive – that though He died on the cross, He arose from the dead, and ever lives to make intercession for us.   That’s an important doctrine, because it reveals that Christ has procured two essential things for the Christian life.  One; that the death of Jesus Christ provided the payment for the penalty of our sins.  But

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In today’s passage, we are continuing to look at the first day of Christ’s resurrection from the dead.  He arose early in the morning on the first day of the week, which is, of course, Sunday.  In the preceding verses we saw Mary Magdalene and John and Peter’s response to the resurrection.  But in presenting the chronology of the events on this most important of days, John does so in such a way as to teach a lesson.  He is teaching, in this last section of chapter 20, the gospel, and he does so by showcasing for us the first

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Secret Disciples, John 19:38-42                                                                 Psalm 56 We live in a culture today when death is portrayed in movies and television with all sorts of blood and gore and people are unmoved by it.  But on the other hand, in reality, in our day to day lives, we go to great lengths to avoid seeing death.  If the average person even saw a steer killed and butchered they would

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For most Christians, the events surrounding the crucifixion of Christ are very familiar.  We’ve all probably heard many messages on the crucifixion and even possibly seen movies or plays depicting it.  Not to mention, there are four gospel accounts of the crucifixion in the New Testament.  However, not all the gospels recount the exact same details.  One gospel might include some things which others leave out.  In John’s gospel, he includes some details which others have not, and also, he has left out some events that others included.  So the tendency among preachers and expositors preaching on this text is

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In the last few weeks we have been looking at the various aspects of apostasy as a contrast to believing the truth.  Apostasy, as you know, is the act of turning away from the truth.  We started out examining the apostasy of the church in the example of the disciples at the arrest of Jesus.  Peter’s denial of Christ exemplified the apostasy of the church. Then last week we looked at the apostasy of the world, particularly as evidenced by religion and politics.  The Jewish religious leaders under Annas exemplified apostate religion, and Pilate illustrated apostasy in politics. Today we

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As I have previously pointed out, John isn’t presenting a blow by blow account of the arrest and trial of Christ.  By the time he is writing this epistle, the other three gospels have already presented all of the chronological events in detail.  Instead, what John is doing is specifically highlighting certain events in order to illustrate particular principles which he is attempting to teach.  And as we have seen from our previous studies, John is very focused on presenting the gospel as the truth of God.  He quotes Jesus reaffirming this principle again and again in statements such as

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My message today is titled, “Fight or Flight.” And I hope that the reason for that title would be evident from the content of the verses we just read.  We know from this text and the other gospels that all the disciples fled as a result of this incident, and also we see Simon Peter trying to put up a fight by taking out his sword and cutting of the ear of the high priest’s servant. That’s the basis for calling it, Fight or Flight.   The medical professionals tell us that fight or flight is associated with a physiological

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For the last few weeks we have been studying the prayer of Jesus on the night before His crucifixion.  And as we have noted, there are three sections to His prayer; He prays first for Himself, then for His disciples, and then for those who will be saved in the future (that is the church at large).  But in addition to that purpose, there is an underlying application to His prayer, which is not only for our edification, but for our education.  We can learn from Christ how to pray effectively in a way that is acceptable to God, and

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