Man’s response to salvation, Romans 10:14-21

A couple of weeks ago as we studied chapter 9 we learned about the sovereignty of God in salvation.  That God has the sovereign right to be merciful to whom He will be merciful and to harden those whom He hardens.  It is the doctrine of the election and predestination of God in salvation.  Then in the first section of chapter 10 which we looked at last week Paul shows us the other side of the coin of salvation; that being the responsibility of man.  Man must believe in HIs heart, he must confess with his mouth the Lord Jesus. 

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Man’s responsibility in salvation, Romans 10:1-13

Last week, as we studied the previous chapter, we learned of the sovereignty of God in salvation. Yet even though God is sovereign, and He gives mercy to whom He will give mercy, and He hardens the heart of them whom He desires, yet even so, God does not work independently of us and our desires. And so God instructs us to pray for the lost, to pray for their salvation. Paul uses himself as an example of prayer for the lost. And he uses his kinsmen, his nation, his people as examples of those whom he will pray for.

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The Sovereignty of God in Salvation, Romans 9:15-33

Today we are talking` about the sovereignty of God.  That is the title of my message, and it has been the  underlying subject of Paul’s message in the last couple of chapters of Romans.  We have not highlighted God’s sovereignty so much up to this point because there were other sub-elements of God’s character that Paul was emphasizing in those passages.  But nevertheless, the underlying principle of much of what we have studied over the past couple of chapters is the the sovereignty of God. Now what do we mean by that term, sovereignty? Sovereignty refers to the authority to

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Salvation by grace, not by merit, Romans 9:1-16

Paul has spent the first eight chapters of Romans detailing the need of salvation; because all have sinned and come short of the glory of God.  He has described the means of salvation; the righteous man shall live by faith.  And He has detailed the purpose of salvation; which is to bring many sons to glory by their adoption as sons of God.  And then in chapter 8, he summarized the process of salvation by saying in vs 29 and 30, “For those whom He foreknew, He also predestined [to become] conformed to the image of His Son, so that

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More than conquerors, Romans 8: 31-39

This is such an amazing passage of scripture, that it is really difficult to boil it down to just one principle or doctrine.  It really is the summary of Paul’s gospel or good news, up to this point.  In this passage he gives us a continuing string of assurances and blessings and benefits for those who have been saved. In this chapter he is actually presenting the various stages of our salvation, from justification to sanctification, to our glorification.  And this summary reaches it’s crescendo in these last verses which talk about the surety and guarantee of our salvation because

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Shaped by Suffering, Romans 8:28-31

Among Christians, verse 28 is probably one of the best known, most often quoted verses in the Bible.  But as is often the fact in such cases, it is probably misinterpreted more than it is understood correctly.  And so today I want to focus just on this verse and the two immediately following it, in hope that we can gain a correct understanding of this passage.  Because it is a tremendously important text.  It states a doctrine that undergirds our faith.  And so it’s important that we understand it.   Correct doctrine is important.  These truths of God’s word are

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Three groanings, Romans 8:18-27

Last week we looked at the blessings and benefits of what Paul described in vs 15 as adopted into the family of God, as a child of God. I would remind you that adoption as children of God is not a natural condition. Contrary to popular opinion, we are not naturally children of God, but Jesus said we were naturally children of our father the devil. Consequently we are all sinners and under the condemnation of death by natural birth. But for those who have believed in Jesus Christ as their Savior and Lord, who have trusted in His substitutionary

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Children of God, Romans 8: 12-17

The point that I think Paul is making here is who is in control of your life.  He has made the case very clearly, starting in chapter 7, that there are two natures at war in your body; that which is flesh, and sinful, and that which is Spirit.  Paul uses the phrase or something like it again and again in this passage, a phrase like “of the Spirit,” “or by the Spirit,” or “led by the Spirit.”   Now the question arises what is meant by “in the Spirit?”  A lot of people get off track on this whole

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No Condemnation, Romans 8:1-11

In our study of Romans 7 over the last couple of weeks, we learned that Paul describes an inner  struggle that is going on in our life as a Christian.  He summarized that struggle in chapter 7 vs 25, “So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.”  This is the summary of the struggle that Paul describes in chapter 7. He said there are two laws or principles at work in him.  And this is the personal experience of Paul. 

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The struggle in sanctification, Romans 7:7-25

By the use of three different analogies in the previous passages, Paul has shown that to be a Christian there must be a change by death of the old man, and a new life in the new man.  He first showed that in chapter 5 starting in vs 15 as the old man, represented by Adam, needed to die, so that he might be resurrected to new life in Christ. The next analogy Paul used is found in chapter 6 starting in vs 16 which likens the old man in slavery to sin, and the death of that man which

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