Hebrews, as I have said repeatedly, is actually one long sermon.  I’m not sure if it was originally delivered in one sitting or not. I have a feeling the early church had a bigger appetite for such things than we do today.  Today we are told a sermon should be only about 20-25 minutes long.  That people cannot pay attention longer than 25 minutes.  I’m not sure, from my experience at least, that some people can even manage to pay attention that long.   But in any respects, it’s difficult, especially considering today’s culture, to divide up the book of

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  In the book of Romans, chapter 2, Paul says that Gentiles, who did not know the law, were none the less guided by their consciences, showing the work of the law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them. God implanted in man a conscience to make him seek for forgiveness, to guide him into righteousness.  But man’s conscience, though a God given tool, is not perfect, because men are sinful and their sin acts to harden their hearts, and sear their conscience.  Many of the problems of people in

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You have come here today, I presume, to worship the Lord God.  Our signs invite you to  worship with us on the beach.  And we want to encourage you to worship God today.  However, Jesus said that God is Spirit, and those that worship Him must worship Him in spirit and in truth.  And to that end, we must be sure that our worship is according to the way God has intended for us to come to Him. Not long after  Creation, just after the fall of man from the Garden of Eden, two brothers came to worship the Lord.

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Last week i told a story about a Porsche 911 that I had my eye on. And that story was intended to illustrate a truth about Biblical faith, as opposed to name it and claim it faith. But that story also illustrated another truth; that is, of all the things I spoke of in my message, the predominant thing most people remember is the story of the Porsche 911. The rest of the sermon was quickly forgotten. That’s why I rarely tell stories. And if I tell stories, I tend to use Biblical illustrations. But stories or illustrations do serve

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  As we look at this section of scripture before us today, it is important, as I underscored last week, that we keep these verses in context. That is, that we make sure we study this passage within the greater framework of what has been said so far. And as I indicated last week, the context of this passage, I believe, is the spiritual maturity of the believer. Spiritual maturity so far in Hebrews has been likened to a house that is built up on a solid foundation, or a plant that has grown to produce fruit, or a person

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When studying the Bible, it’s important that you keep the passage that you are looking at in context with the preceding passages. That’s an important principle regardless of which book you may be looking at, but it’s particularly true in the study of Hebrews. Hebrews is really one long message, or sermon. And so the chapter separations are not our friends. Fortunately, the author repeatedly reminds us to keep it all in context by the use of the word “Therefore.” As someone once said, when you see the word “therefore” it’s important to see what it’s there for. And in

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I’m going to try to do two things today that are probably inadvisable.  The first is that I’m going to attempt to cover the entire chapter in this sermon.  It’s only 14 verses, so it’s not impossible, just probably not advisable.  The second thing I’m going to do is attempt to exegete it in reverse.  I’m going to start with verses 11-14 and then afterwards I will do 1-10.  Now I do that because even though I may not be following the text chronologically, I think I am honoring the sense of the text.  I think that the author of

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  As we begin this study today in Hebrews, I think it may be important to ask the question, what is a priest?  Practically all religions utilize a priesthood.  And yet in the Protestant Evangelical tradition we don’t use priests.  We have a pastor.  We have certain officers such as deacons.  But we don’t have priests officiating in the sanctuary.  And so it might be necessary to explain why, and explain what the Bible says about priests, as a precursor to our study today. According to the common understanding of both Greeks and Hebrews of the time when this epistle

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  I hate to give the devil his due, but I think it was the Rolling Stones who said, “You can’t always get what you want, but you get what you need.”  That statement is true here this morning in regards to our subject before us.  It’s perhaps not what we would want to hear, or would want to consider on this Sunday morning, but it’s what we need to hear. It’s like when we feed our children, we don’t always give them what they like to eat,  we sometimes need to give them what they need.  What is good

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I would like to ask you a rhetorical question today, but one nonetheless I want you to consider carefully in your hearts.  The question is this; does God care about orthodoxy?  Now a few churches that perhaps are no longer really orthodox may have co-opted that word as part of their title.  And that is not the kind of orthodoxy I am referring to.  What I mean by orthodox is that which is right, or true. So the question is does God really care about what is right or true, or does He just want people to think about Him

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