I don’t normally go out of my way to preach a topical holiday message. And I don’t plan on doing that today either. But I did want to tie the Christmas story which Nick read for us a few minutes ago in Luke 2 to our text for today, because I feel it helps us to better understand the text as well as the true meaning of Christmas. And the main thing I want to point out about the account in Luke is that it is simply a proclamation of the gospel. It’s not just a story about baby Jesus

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  I think it was the last time I visited my mother before she passed away, she recited to me the Christmas story from Luke chapter 2. I think Nick did a great job of presenting that the other night at the Luau. I think it’s a great tradition to have with your family, to read the familiar story of the birth of Jesus on Christmas morning. If nothing else, it gives pause to the mad rush to open presents, and gives us a moment to reflect upon the real reason for all of the traditions that we have during

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  This last week we put up our Christmas tree. We have a tradition around our house that we go to this farm where we get a living tree, have it cut down, and bring it home. I usually have the job of trimming it, and mounting it on it’s stand, and then we would light some candles, have some egg nog and play some Nat King Cole Christmas carols on the cd player. Susie would make cookies, and all the kids would help hang the decorations. That was our tradition. This year it didn’t seem to go that way.

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  Today we are looking at two events which I believe are designed to be looked at as a couplet. I’m sure many of you have heard messages on both of these events; the feeding of the five thousand, and Jesus walking on the water, and in most cases I think they are presented independently of one another. But as someone observed, my job is to be a preacher, not a commentator. I am looking for Biblical principles which are presented in the text, and I’m trying to extract them and expound them. I’m not interested in giving a commentary

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Let me start today by posing a hypothetical situation to you. If you were able to live a truly exemplary Christian life, a life of ministry, a life of righteousness, a life that pointed people to Christ – if that was something that not only your friends said about you, but also more importantly something that God said about you, how would you expect your life to turn out? Wouldn’t you think that for such a person, there would be the proverbial “showers of blessings?” Wouldn’t you expect at the very least, a long life, all your financial needs met,

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  I’m going to try to tackle two sermons in one this morning. I should perhaps have broken the text into two messages. But somehow I felt that the faster pace of Mark’s gospel lends itself to a faster paced exposition. We can spend a lot of time on historical details, and so forth, and not place the proper emphasis on the principles being taught. And I don’t want to teach you a prolonged history lesson this morning. But I want to present what I think are life changing principles in regards to the gospel of Christ, which I believe

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Today we are looking at a tale of two daughters. Two females, both referred to here in the text as daughters. One is older, having been sick with a serious ailment for 12 years, and one who was only 12 years old, being sick unto death. Mark doesn’t give us insight into why these two daughters are connected in this way, but it is evident that they are connected for posterity by the very chronology of the events described. There are two separate events recorded here, but the second plays out in parentheses, so to speak, after the first incident

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There is no doubt that we live in an age when occult practices and an interest in the occult has skyrocketed. One look at the cable television lineup and popular movies shows an unprecedented resurgence in the popularity of occult themes such as witchcraft and vampires and so forth. A couple of days ago I read an article from the New York Times called the Season of the Witch. I want to read a few excerpts from this article by a woman named Michelle Goldberg, just to illustrate the current popularity and acceptance by the culture of demonic practices today.

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As we come to this passage before us in our ongoing study of Mark, we find that the Lord Jesus and His disciples are at the end of a very long, tiring day. Jesus has been teaching and healing all day long, and the crowds were pressing against Him, and thronging Him to the point that He could not teach, so He had entered into a boat by the shore and taught them in parables. Now we spent the last couple of weeks talking about these parables that Mark records for us. And I don’t want to go back over

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In this chapter, Mark has given us a small collection of parables which Jesus taught during His ministry. Last time, we looked at the first one, which is the parable of the soils. Today we will look at four more. Parables are physical illustrations of spiritual truth. Pastor’s and teachers today often make use of illustrations as an attempt to help people understand a biblical principle or doctrine. However, that is not really the purpose of a parable. Notice in vs.11,12 that Jesus indicates a different purpose in using parables. He is not necessarily trying to illustrate truth more clearly,

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