As I have previously pointed out, John isn’t presenting a blow by blow account of the arrest and trial of Christ.  By the time he is writing this epistle, the other three gospels have already presented all of the chronological events in detail.  Instead, what John is doing is specifically highlighting certain events in order to illustrate particular principles which he is attempting to teach.  And as we have seen from our previous studies, John is very focused on presenting the gospel as the truth of God.  He quotes Jesus reaffirming this principle again and again in statements such as

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My message today is titled, “Fight or Flight.” And I hope that the reason for that title would be evident from the content of the verses we just read.  We know from this text and the other gospels that all the disciples fled as a result of this incident, and also we see Simon Peter trying to put up a fight by taking out his sword and cutting of the ear of the high priest’s servant. That’s the basis for calling it, Fight or Flight.   The medical professionals tell us that fight or flight is associated with a physiological

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For the last few weeks we have been studying the prayer of Jesus on the night before His crucifixion.  And as we have noted, there are three sections to His prayer; He prays first for Himself, then for His disciples, and then for those who will be saved in the future (that is the church at large).  But in addition to that purpose, there is an underlying application to His prayer, which is not only for our edification, but for our education.  We can learn from Christ how to pray effectively in a way that is acceptable to God, and

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Last week we began to look at what is the longest prayer of Christ that is recorded, and perhaps the most instructive of His prayers.  It is exemplary from many different perspectives.  The prayer can be broken down into three main sections; vs1-5 Jesus prays concerning Himself, vs 6-19 Jesus prays concerning the disciples, and vs20 -26 Jesus prays concerning the church.  Now as we saw last time, one of those perspectives is that Christ’s prayer teaches us to pray. His prayer as recorded in the first five verses is an example of effective prayer, prayer that is acceptable to

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Once we are born again, we are converted, become a new creation in Christ Jesus, it is necessary that we grow in our new life, mature to the full stature of Christ Jesus.  And to that end, if I had to make a recommendation for a spiritual goal that you could make which would have the greatest possible impact in your life, not only for yourself, but also on your church, your family, friends and coworkers, I would suggest that you resolve to be a better man or woman of prayer.  That doesn’t mean that I think reading your Bible

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I want to focus our attention this morning on the last few hours before Christ’s death.  And in that timeframe, Jesus was detailing His plan and purpose not only for His life, but also the life ahead for His disciples.  We have been looking for weeks now at this last evening of Jesus’s life, in the passage known as the Upper Room  Discourse.  We are now down to the last few sentences.  And Jesus makes five statements in these last 9 verses of chapter 16 that I want to look at today.  Each one of them is so pregnant with

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Today’s message is entitled “Authentic Christianity.”  This is a subject that I feel very strongly about, and I believe the Lord feels very strongly about it as well.  The meaning of  the word “authentic” is of undisputed origin, genuine, true, the real deal.  And as we study John’s gospel I believe this theme is emphasized over and over again. I believe authentic Christianity is very important to God.  And so it should be very important to us.   God doesn’t want superficial Christianity.  He is not moved by lip service.  He is not interested in rituals and ceremonies and observing

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Jesus said in John 14:6, “I am the way, the truth and the life, no one comes to the Father except by Me.”  So Jesus is the way to God, He is he truth of God, and He provides life from God to those who believe in Him.  This is the gospel in a nutshell.  You either believe the truth as presented in Christ, or you don’t believe the truth, and what you are believing is a lie.  That’s the choice that we have; believe the truth, or believe the lie of the devil.   Now to those who have

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Christians have been the object of persecution by many nations and many regimes for centuries. In the years following Christ’s death, Nero the Roman Emperor declared Christians to be the enemy of Rome and began an empire wide persecution that if not for the grace of God would have eradicated Christianity.  In the nineteenth century  the Ottomans massacred about two-and-a-half million Christians. In the twentieth century, it’s estimated that the Soviets killed half a million Christians; and the Germans under Hitler, another quarter of a million. In the last 70 years in China, it is possible that those numbers have

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