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Tag Archives: beach church

Abraham, father of the faithful, Genesis 12-15    

Feb

4

2024

thebeachfellowship

Today in our series on Genesis we come to the life of a man named Abraham.  Abraham is probably one of the most important figures in the Bible.  He is called  the father of the faithful. Rom 4:16 says, “For this reason [it is] by faith, in order that [it may be] in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,”

So as we are studying Genesis to learn the fundamentals, the foundations of our faith, it is imperative then that we look at the life of Abraham, because under the Old Covenant they were saved by the same faith as Abraham, and under the New Covenant we are saved by the same faith as Abraham, so that he is not just the father of Israel, but he is the father of us all, that is those of the faith.

Now Abraham’s life covers many chapters in the scriptures, and I do not plan on preaching through them all verse by verse.  But let’s begin at chapter 11, and then we will look at selected scriptures up to the point of the conception of Sarah.  And we will look at that, and the birth of Isaac, next week.

The story of Abraham begins actually in chapter 11:27, stating that Abraham was born of Terah, in the Ur of the Chaldeans. His name was Abram at that time, which means exalted father.  And yet he was married to Sarai, who was barren, and had no child. It was ironic, that a man called the exalted father was childless.  At that point, he had no idea if he was sterile, or his wife was.  But he had to bear the ignominy of his name in a society that prized may children, that considered having many children and having an heir to be one of life’s greatest blessings. 

Chapter 11 tells us that Terah took Abram his son, and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife; and they went out together from Ur of the Chaldeans in order to enter the land of Canaan; and they went as far as Haran, and settled there.”  Terah eventually died in Haran.  

Then we see in chapter 12 vs 1 that the Lord said to Abram.  We don’t know this explicitly, but it would seem that this is not to be understood as a linear timeframe.  God seems to have spoken to Abram when he was still in Ur of the Chaldeans.  We know that because Stephen in his great final sermon spoke of it that way.  Acts 7:2  And Stephen said, “Hear me, brethren and fathers! The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran,  and said to him, ‘LEAVE YOUR COUNTRY AND YOUR RELATIVES, AND COME INTO THE LAND THAT I WILL SHOW YOU.’  “Then he left the land of the Chaldeans and settled in Haran. From there, after his father died, [God] had him move to this country in which you are now living. 

Some people have made a big deal out of the fact that Abram seems to have only partially obeyed God.  God said leave Ur and go to Canaan, and yet Abram went only as far as Haran. But that’s not really clear, and it’s not clear how long he was in Haran, and whether or not that was necessitated by his father dying.  God doesn’t seem to condemn Abraham for the delay, and so perhaps we should not either.

Hebrews tells us simply  that Abram obeyed. Heb 11:8 says,  “By faith Abraham, when he was called, obeyed by going out to a place which he was to receive for an inheritance; and he went out, not knowing where he was going.”

So let’s look at the initial call as recorded in chapter 12. Vs1-3 “Now the LORD said to Abram, “Go forth from your country, And from your relatives And from your father’s house, To the land which I will show you;  And I will make you a great nation, And I will bless you, And make your name great; And so you shall be a blessing;  And I will bless those who bless you, And the one who curses you I will curse. And in you all the families of the earth will be blessed.”

We are going to accept Stephen’s testimony that this call was given when Abram was in Ur.  From what another OT patriarch had to say, that being Joshua, we are told that Terah worshipped idols. Ur of the Chaldeans was a pagan country, and idol worship was common. We don’t know if Abram at that point had been a believer in God or not. But irregardless, he would have had a very rudimentary faith at best.

But when Abram heard the word of the Lord, he believed God. That is faith.  Hebrews 11:1 says,  “Now faith is the assurance of [things] hoped for, the conviction of things not seen.  For by it the men of old gained approval.”  Faith then is believing what God says, things which are not seen, but hoped for with conviction of it being so. And the men of old, that is the early patriarchs, gained approval with God through their faith.  That same kind of faith, faith in things not seen, is the way we gain approval with God as well.

I believe Abram must have had some prior understanding of who God was and what He had done. I think he would have known about creation, he would have known about the flood.  And he may have even known about the promise God made that from the seed of the woman Satan’s head would be crushed. In fact, my math should not be trusted too much, but the way I read the text in chapter 11, it was likely that Shem, one of the sons of Noah, was still alive when Abram was born. But I am not going to be dogmatic about that.  But I say that to make the point that Abram was not born in a spiritual vacuum.  I don’t think that the idolatry of his land had necessarily wiped out all belief in God.

But what we do know is that God spoke to Abram a command; “Go forth from your country, and from your relatives, and from your father’s house, to the land which I will show you.”  And Abram obeyed God and packed up everything and left the country of his birth.  

That same call of God is given to us today to come out from the world. 2 Cor.  6:16 Or what agreement has the temple of God with idols? For we are the temple of the living God; just as God said, “I WILL DWELL IN THEM AND WALK AMONG THEM; AND I WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE.  “Therefore, COME OUT FROM THEIR MIDST AND BE SEPARATE,” says the Lord. “AND DO NOT TOUCH WHAT IS UNCLEAN; And I will welcome you.  “And I will be a father to you, And you shall be sons and daughters to Me,” Says the Lord Almighty.

But most importantly, notice that in addition to giving Abram a command, He gave Him a promise.  In fact, God gave him many promises.  The first is that He would give him land, of which he’s not even told what or where it is. Just get out of Ur and start walking, and I will give you a land.

Then signficantly, God promised that He would make Abram a nation. This is a man that is childless. As far as he knows he can’t have children. And yet God promises that not only will he have children, but he will be the father of a nation.

Then God promised to bless Abram and to make his name great. There is probably no more honored name in history than the name of Abram, who is considered the father not only of the Jews but of Christians from all the nations. Gal 3:7-9 “Therefore, be sure that it is those who are of faith who are sons of Abraham. The Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, [saying,] “ALL THE NATIONS WILL BE BLESSED IN YOU.” So then those who are of faith are blessed with Abraham, the believer.”

God also promised He would bless those who bless you and to curse him who curses you. This is a promise of protection for the children of God.  Not only was Abram promised blessing, but God also promised to make him a blessing, even to the point where all the families of the earth would be blessed in Abram. This amazing promise was fulfilled in the Messiah that came from Abram’s lineage.  This is an extrapolation of the promise given made by God in the garden of Eden, that from the seed of a woman would come One who would crush Satan’s head.  That obscure reference in the garden to the future Messiah is here given more definition.  But more is still to come.

Vs 4  “So Abram went forth as the LORD had spoken to him; and Lot went with him. Now Abram was seventy-five years old when he departed from Haran.  Abram took Sarai his wife and Lot his nephew, and all their possessions which they had accumulated, and the persons which they had acquired in Haran, and they set out for the land of Canaan; thus they came to the land of Canaan.”

Now once again there are commentators who would like to diminish the obedience of Abraham by saying that he shouldn’t have taken Lot with him, since God had said leave your relatives and your father’s house. But in the case of his father’s house, he did leave it.  He took his father Terah, but there was no prohibition against that.  We are to honor our father and mother, and when they reach old age, it is commanded that we take care of them. I think the reference to leaving his relatives and his father’s house refers to his tribe, his land that his father owned, his inheritance, and his relatives I’m sure, encompassed a whole tribe of people who lived in that land, not just his nephew, whom we might argue he had some responsibility for.

But what is important to see is that even if Abram wasn’t perfect, he obeyed the word of the Lord.  He had faith in God which was accompanied by obedience.  James says, faith without works is dead. Abram believed God and obeyed by going out to a place that God told him to go.  He left his worldly inheritance and security and blessing that he enjoyed in Ur, and went to a place that he didn’t know anything about, other than that God said He would bless him there.

I would also like to point out that faith is always founded on the promises of God. God may ask us to do something that we haven’t seen before, or believe something that there is no evidence for, but God will always give us a promise, and a promise that must be true because God is true. So faith is not believing whatever we may conjure up, or faith in wishful thinking, or faith in positive thinking, but faith is  believing the promises of God.  God keeps His promises and the scriptures are full of the fulfilled promises of God, so that we might have assurance of our faith.

I would also like to point out that Abraham’s faith was walking faith.  The text says that he set out, then he passed through, then he journeyed on. Abraham’s faith was a walking faith.  As he obeyed, the Lord gave him more understanding, more revelation.  We need to understand that faith is growing, moving in obedience.  It’s not an intellectual exercise. It’s practical exercise. We are called to walk in faith.  Remember what Genesis said about Noah?  He walked with God.  Faith is stepping out, believing and doing what God says.

So Abram came to Canaan and found out that there were other people living there who probably didn’t believe that God was going to give the land to him.  In fact, maybe Abram began to wonder when he finally gets to Canaan only to find out that it’s not an empty flourishing land that he might have imagined, but instead there are hostile, pagan, idol worshipping people already living there.

But notice that when he gets to Canaan, God appears to him there.  Previously, God spoke.  We aren’t told that Abram saw anyone. But now God appears to him. And God speaks. VS 7 The LORD appeared to Abram and said, “To your descendants I will give this land.” So he built an altar there to the LORD who had appeared to him.

Theologians call this a Theophany. A visible manifestation of God.  And we believe that this is a pre-incarnate appearance of the Lord Jesus Christ.  As we are obedient in faith to the revelation that we have been given, then God gives us greater revelation. 

And the Lord gives him another promise, or an elaboration on His initial promise.  He said, To your descendants I will give this land. Abram never owned any of this land except the burial plot he bought (Genesis 23:14-20). But he is promised this land, and furthermore, he is promised descendants who will occupy this land.  Once again, this is a 75 year old man who has been unable to have children.

But then notice what Abraham does.  He builds an altar to the Lord. He worships the Lord. How did Abram know to build an altar?  I suggest that this was a tradition passed down from Noah to those who believed in God.  But no matter how he knew, he knew that he needed to worship the Lord.  And the altar was a place to meet with God, to offer sacrifice for sin, to show submission to God, and to worship God.  Worship is always associated in the Bible with sacrifice.

As Christians, we are to worship God at an altar, where we lay down our lives so that we might live for Him.  Romans 12 says we offer to God our bodies as a living sacrifice. And ultimately, we remember the substitutionary sacrifice of Jesus Christ on our behalf, that we might receive the blessing of God.

There are a lot of other things that happen in Abraham’s life in these next few chapters that we are not going to try to go in detail about this morning.  But suffice it to say that the walk of faith is not without challenges and trials.  A famine comes upon the land of Canaan, and Abram goes to Egypt where he could find food in the famine.  However, it’s not clear if God told Abram to go to Egypt.  I believe that God would have provided for them in Canaan in the midst of the famine.  But Abram took matters in his own hands, which resulted in him treating his wife in a disrespectful way, and he hurt his testimony among the Egyptians.  But irregardless, God took care of him, though it seems as though Abram acted according to his own wisdom, and the consequences of that were not good.

After being rebuked by Pharaoh, Abram returned to Canaan, to the place he had been previously.  Unfortunately, the walk of faith is sometimes one step forward and two steps backwards.  But it’s important that we recognize when we err, and repent, that God will restore us.  Chapter 14 says, Abram went back to the altar that he had made, and there he called upon the Lord.  That’s where we need to go when we sin against God. Back to the altar and call upon the Lord to forgive us, and to cleanse us and renew us. As David cried, renew a right spirit within me.  That’s our cry as well as Abram’s. 

Then Abram and Lot separated and went their separate ways because the land could not sustain them both together.  They had gotten rich in their wanderings, and their servants were fighting among themselves.  Lot chose the well watered plains of Jordan, and Abram went to Canaan. Lot is another story altogether that we won’t deal with today.  But Abram shows by his choice that he is once again trusting in the Lord to keep His promises and to provide and protect him, and so he allows Lot to take the more fruitful looking land.

And once again God speaks to Abram.  God repeats His previous promise, but adds some more detail. This illustrates the principle of progressive revelation.  As we walk in faith, in obedience to what we are given, then God will give us more revelation.

Vs14,  The LORD said to Abram, after Lot had separated from him, “Now lift up your eyes and look from the place where you are, northward and southward and eastward and westward;  for all the land which you see, I will give it to you and to your descendants forever. I will make your descendants as the dust of the earth, so that if anyone can number the dust of the earth, then your descendants can also be numbered. Arise, walk about the land through its length and breadth; for I will give it to you.”  Then Abram moved his tent and came and dwelt by the oaks of Mamre, which are in Hebron, and there he built an altar to the LORD.”

So God gives Abram more detail concerning the land and the nation that will come from him, and says his descendants will be like the dust of the earth. Abram still has no child yet, still owns no land, he’s still living in a tent.  But he believes God, and he responds by building another altar. He worships the Lord, believing in promises of God.

Then in chapter 14 you can read about this great battle that takes place in the region that Lot was living.  Four kings and their armies fought five kings and their armies.  And the winning army took the people of Sodom captive as the spoils of war, and Lot and his family was taken captive with them.  

Abraham hears of it, and he gets his men together, 318 of them, and  goes to deliver his nephew from captivity.  Abram divides his army and when night comes he attacks and ends up delivering Lot and all the plunder that had been taken. 

But afterwards he meets another king, who is described as the King of Salem, whose name is Melchizedek. He is described in Genesis as a priest of the most High God. I think this happens to be a real person, a real king of a neighboring region called Salem that was somehow involved in the war.  But many commentators think this could be another pre-incarnate appearance of Christ.  I don’t think so.  But Hebrews makes it clear that Melchizedek is a type of Christ, in that Christ was a priest according to the order of Melchizedek. That is, He did not come from the Levitical priesthood.

But for our purposes today, I just will mention that the priest Melchizedek blessed Abram, and blessed God, and Abram gave Melchizedek a tenth, that is a tithe, of all.  I suppose that to mean a tithe of the plunder.  Now I don’t want to give a sermon on Melchizedek. I want to focus on the word that God gave Abram, and Abram’s response to God’s word. I would say though that Melchizedek encouraged Abram in his faith, to continue to walk with God by faith.

And so in chapter 15, vs 1 we read, “After these things the word of the LORD came to Abram in a vision, saying, “Do not fear, Abram, I am a shield to you; Your reward shall be very great. Abram said, “O Lord GOD, what will You give me, since I am childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Since You have given no offspring to me, one born in my house is my heir.”  Then behold, the word of the LORD came to him, saying, “This man will not be your heir; but one who will come forth from your own body, he shall be your heir. And He took him outside and said, “Now look toward the heavens, and count the stars, if you are able to count them.” And He said to him, “So shall your descendants be.” Then he believed in the LORD; and He reckoned it to him as righteousness.

This time, the Lord appeared in a vision and spoke to Abram. Once again, God promises protection. He promises a great reward for his faith. And Abram said what will you give me, since I am childless, and the heir of my hose is Eliezer of Damascus?  Eliezer was Abram’s head servant.  God still had not give him a child, and it was apparent by now that there wasn’t any chance of a child by natural means.  Sarah and Abraham are getting too old for children. And yet he remembered God’s previous promises of his descendants being more in number than the dust of the earth.  I think He was genuinely confused, and maybe a little discouraged.

But once again the Lord promised him a descendent, and more clearly than ever before He says he will come from your own body, and he will be your heir. That’s so important for Abram to understand.  Because down the road, when God tests him by asking him to sacrifice his son, Abram will remember this promise of the son of his body that will be his heir, and that promise will fuel the faith that he needs to be able to be obedient to God’s command.

But the most important statement that we need to focus on is the last one, “Then he believed in the LORD; and He reckoned it to him as righteousness.”

Abram was saved in the same way all men are saved in every generation, in every dispensation.  We are saved by faith.  Righteousness is imputed, or credited to those who have faith.  This phrase is quoted four times in the New Testament to explain salvation. Paul quotes it three times in Romans 4. 

Rom 4:3  For what does the Scripture say? “ABRAHAM BELIEVED GOD, AND IT WAS CREDITED TO HIM AS RIGHTEOUSNESS.”

Vs 9 Is this blessing then on the circumcised, or on the uncircumcised also? For we say, “FAITH WAS CREDITED TO ABRAHAM AS RIGHTEOUSNESS.”  

Vs 20 “yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God,  and being fully assured that what God had promised, He was able also to perform.  Therefore IT WAS ALSO CREDITED TO HIM AS RIGHTEOUSNESS.”

And finally Gal 3:6-7 Even so Abraham BELIEVED GOD, AND IT WAS RECKONED TO HIM AS RIGHTEOUSNESS. Therefore, be sure that it is those who are of faith who are sons of Abraham.

Salvation is just that simple. I didn’t say that it was easy.  Abram showed by his life that faith is not easy, and sometimes you may struggle between the flesh and faith.  But faith is simple.  Turn to God, lean not on your own understanding but in all your ways acknowledge Him, and He will direct your path.  But faith is the only way we can achieve righteousness.  We can’t work it out through our flesh, or by our own wisdom, but we are given righteousness as a gift of God, when we turn to Him in faith.  And only in HIs righteousness are we able to be approved by God. And only by faith are we made the children of God. 

Posted in Sermons | Tags: beach church, worship at the beach |

The Flood, Genesis 6,7,8

Jan

28

2024

thebeachfellowship

In our study of the foundations of the gospel, as seen through the book of Genesis, we come today to the story of the flood. As you know, I usually preach verse by verse, chapter by chapter. However, today I am going to try to cover the material found in three chapters of Genesis. If I were to use my usual approach, it would take several messages to cover this event. I don’t think I want to approach it that way, and so I hope to be able to give a summary of the three chapters in one message today.

But before we really begin to dig into the text, which by the way is one of the Genesis texts met with the most skepticism by critics, second only to the creation account, I would like you to consider what Jesus had to say about it. In response to the disciples question of “when will these things take place,” speaking of the end of the age, Jesus responds in Matthew 24:37-39 “For the coming of the Son of Man will be just like the days of Noah. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered the ark, and they did not understand until the flood came and took them all away; so will the coming of the Son of Man be.”

Every indication in Jesus’s answer is that the flood was an actual, historical event, that not only really happened, but also serves as a foreshadowing of the second coming at end of the age. Now concerning the time of Noah, in Moses’ account in Genesis 6 vs 5 he says, “Then the LORD saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually.”

This is a description of the society of man in the days of Noah, and I believe it is also an indication of the society of man in the last days when the Lord Jesus returns. And I would suggest, that we are living in those last days at this very moment. God said in his critique of the days of Noah that He would not strive with man forever, but the length of his days would be 120 years. Many scholars consider God to be saying that He would allow 120 years for Noah to preach righteousness and repentance before their destruction came. If we are indeed living in the last days, we have no idea how many more years we may have been given before the wrath of God comes upon the world. But we can be certain that God has set a time limit.

Peter said in 2Peter 3:3-9 “Know this first of all, that in the last days mockers will come with [their] mocking, following after their own lusts, and saying, “Where is the promise of His coming? For [ever] since the fathers fell asleep, all continues just as it was from the beginning of creation.” For when they maintain this, it escapes their notice that by the word of God [the] heavens existed long ago and [the] earth was formed out of water and by water, through which the world at that time was destroyed, being flooded with water. But by His word the present heavens and earth are being reserved for fire, kept for the day of judgment and destruction of ungodly men. But do not let this one [fact] escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance.”

So Peter said the first judgment and destruction of the earth and it’s inhabitants was by the waters of the flood. But the second judgment and destruction of the earth and it’s inhabitants will be by fire. But in both cases, God does not wish for any to perish, but for all to come to repentance. However, though the patience of God waits, He will not wait forever. God has set a time limit, and one day the door will be shut, and the wrath of God will be poured out. And then it will be too late for repentance.

Now in Noah’s age there were some things in particular that precipitated God’s judgment. Chapter 6 vs 1 describes one of those things. “Now it came about, when men began to multiply on the face of the land, and daughters were born to them, that the sons of God saw that the daughters of men were beautiful; and they took wives for themselves, whomever they chose. Then the LORD said, “My Spirit shall not strive with man forever, because he also is flesh; nevertheless his days shall be one hundred and twenty years.” The Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore [children] to them. Those were the mighty men who [were] of old, men of renown. Then the LORD saw that the wickedness of man was great on the earth, and that every intent of the thoughts of his heart was only evil continually. The LORD was sorry that He had made man on the earth, and He was grieved in His heart. The LORD said, “I will blot out man whom I have created from the face of the land, from man to animals to creeping things and to birds of the sky; for I am sorry that I have made them.”

During these days of rapid population expansion (due not only to procreation but because of long lifespans in the pre-flood world), there was an exponential expansion of evil caused by the ungodly intermarriage between the sons of God and the daughters of men. The sons of God most probably indicates angelic creatures, which in this case were fallen angels, demons that somehow took upon themselves the form of man. We know of many times in scripture that angels appeared as men. And so they would seem to have the ability to take on human form, and in this case, they took on human form because they desired sexual union with human women, referred to as the daughters of men. There are other possible interpretations of what that could be talking about, but I believe this one is most validated in scripture.

For instance, Jude speaks in vs 6 of the angels who did not keep their own domain, but abandoned their proper abode. Jude goes on in vs7 to tell us just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after strange flesh. So here in Genesis 6, as in Sodom and Gomorrah, there was an unnatural sexual union, demons going after the strange flesh of women.

Jude 6 also makes it clear what God did with these wicked angels. They are kept in everlasting chains under darkness for the judgment of the great day for not keeping their proper place. The demonic purpose in this sexual union was to bring about an unredeemable race. To corrupt the human race through whom the promised Messiah would come, and thus prevent the seed of the woman prophesied in the Garden from appearing as the means to crush Satan’s head.

In 1 Peter 3:19-20 it says during the three days Jesus was in the grave, He, in the Spirit, went to these disobedient spirits in their prison and proclaimed His victory on the cross over them. But in Genesis 6, God pronounced destruction upon the entire human race, because they had given themselves over to that corruption. He says I will not strive with man forever, but his days shall be 120 years. Some have erroneously concluded from that that man would live to be no more than 120 years old. But a better reading is that God was forecasting that man had 120 years left before the destruction of the human race.

Peter refers to that 120 years as the patience of God kept waiting in the days of Noah, not wishing that any should perish, but all should come to repentance. Peter also says in 2 Peter 2:5 that Noah was a preacher of righteousness. So during this 120 years that Noah build the ark, in some way or another he was also preaching about righteousness and the judgement to come, calling people to repentence.

Now this union between the daughters of men and the demonic spirits seems to have produced an offspring which are called the Nephalim. The KJV translates that as giants. And that is one possible translation. However, it also can just mean fallen ones. My thinking is that they may have not been giants, but fallen in the sense that they were unredeemable, as are the demonic spirits, and had they been allowed to continue to breed, the entire human race would have eventually become a demonic half breed that presumably would be unredeemable.
I also don’t think that they actually had to have been giants, but it might indicate they had supernatural strength. Much like the demoniac whom Jesus healed had supernatural strength, or the one demon that beat up the seven sons of Sceva had supernatural strength. We know from scripture that is one common characteristic of some demon possessed people, and it’s likely that it was also true of these creatures. Moses says they were men of renown, that indicates superior prowess, or strength.

But just as demonic activity was a characteristic of the days of Noah, in like manner, we should expect to see more demonic activity, and even an embracing of the doctrines of demons in the last days, which I think has certainly already begun in our day. But in any respect, the evil of man exploded exponentially in those early days. Wickedness begets more wickedness and evil begets more evil. Adam and Eve sinned what seemed an innocuous sin, but they beget a murderer in their son Cain, and from the line of Cain came Lamech, who boasted, “For I have killed a man for wounding me; And a boy for striking me.” Violence and evil metastasized on the earth until every thought and intent of man’s heart was only evil continually. And God was sorry that He had made man. I think that refers to God grieving over man’s condition.

But Noah found grace in the eyes of the LORD: While God commanded all the earth to be cleansed of this corruption, He found one man with whom to begin again: Noah, who found grace in the eyes of the LORD. Noah didn’t earn grace; he received grace. No one earns grace, but we can all find grace if we turn to the Lord.

Vs 9 says, Noah was a righteous man, blameless in his time; Noah walked with God. This description of Noah not only refers to the righteous life of Noah, but also to the fact he was uncorrupted by Satan’s attempt to sow something like a virus among the genetic pool of mankind. And his three sons will be used by God to repopulate the earth after the flood.

Vs 11 Now the earth was corrupt in the sight of God, and the earth was filled with violence. God looked on the earth, and behold, it was corrupt; for all flesh had corrupted their way upon the earth. Then God said to Noah, “The end of all flesh has come before Me; for the earth is filled with violence because of them; and behold, I am about to destroy them with the earth.” We have already said that evil had spread on the earth so that everything was corrupted. Now we read God’s pronouncement of judgment. All flesh, man and beast, will be destroyed. The same is prophesied for the end of the ages. Only at the end of the age it will be by fire, but God will preserve a remnant, who will repopulate the new heavens and the new earth which comes down out of heaven. Let us not diminish or ignore the wrath of God against sin. God must act in judgement against evil, and He has promised it, and we ignore it to our own peril.

So we all have heard the story of Noah and the ark. We need not belabor it. Many have questioned how an ark could possibly hold all the creatures of the earth. I’m not going to spend time trying to defend that this morning. I would recommend that you go to see the Ark Encounter in Williamstown, Kentucky where there is a life sized reconstruction of the ark. I would also encourage you to explore a website called Answers in Genesis which has many articles and videos on the flood and other aspects of Creation which are scientifically based, which can answer many of your questions.

I did, however, read somewhere that the average size of a land animal is smaller than a sheep. The ark could carry 136,560 sheep in just half of its capacity, leaving plenty of room for people, food, water, and whatever other provisions were needed. But I think ultimately, believing is not a matter of science, but of faith. However, just because it is by faith, does not mean that it is the opposite of science. But it means that you need to seek out alternative views of science as opposed to evolution. And personally, I think you need more faith to believe In evolution than to believe in creation.

Hebrews 11:7 says, “By faith Noah, being warned [by God] about things not yet seen, in reverence prepared an ark for the salvation of his household, by which he condemned the world, and became an heir of the righteousness which is according to faith.” Genesis 6 vs 22 says, “Thus Noah did; according to all that God had commanded him, so he did.” Faith is obedience to what God has said. Faith is not just an intellectual assent. And by faith comes righteousness as the grace of God. The ark then is a metaphor for salvation by grace through faith.

Chapter 7:1 “Then the LORD said to Noah, “Enter the ark, you and all your household, for you [alone] I have seen [to be] righteous before Me in this time.” After preaching for 120 years, Noah has only 7 converts. He makes me feel a little better about my own efforts at preaching for the last 17 years, I suppose. But only slightly. But it is a sad commentary on the human condition, that man will not repent, but continue to harden his heart to his own damnation.

So God caused all the animals to come into the ark. We see even today evidence of the migratory patterns that animals and birds can travel great distances as if some unknown force were directing them. So in some similar fashion God caused the animals to come to the ark. Some have surmised that once in the ark God may have caused a deep sleep to fall upon many of the animals, similar to hibernation. That’s supposition, but it’s a possible explanation of how they might have survived being on board the ark for so long. But what follows is perhaps one of the most tragic statements in the Bible which is found in 7:16, “and the LORD closed it (that is the door of the ark) behind him.”

Vs 10-12 “It came about after the seven days, that the water of the flood came upon the earth.” You talk about a test of faith. Noah had been preaching and building the ark for 120 years, and now when God brings them all in the ark, He makes them wait for seven more days in there before the rain began. Imagine what that felt like. Imagine hearing people outside knocking on the walls of the ark and laughing at the fools inside.

Then in Vs. 11 In the six hundredth year of Noah’s life, in the second month, on the seventeenth day of the month, on the same day all the fountains of the great deep burst open, and the floodgates of the sky were opened. The rain fell upon the earth for forty days and forty nights.” So not only did the firmament above break open and pour down rain but the waters under the earth burst open. And it continued to rain for 40 days and 40 nights. The text goes on to say that the tops of the mountains were covered by 15 cubits, which works out to be 22.5 feet. Mt. Everest is 29000 feet tall. Incredible to think of that much water and the pressure that caused upon the earth.

Vs21-24 “All flesh that moved on the earth perished, birds and cattle and beasts and every swarming thing that swarms upon the earth, and all mankind; of all that was on the dry land, all in whose nostrils was the breath of the spirit of life, died. Thus He blotted out every living thing that was upon the face of the land, from man to animals to creeping things and to birds of the sky, and they were blotted out from the earth; and only Noah was left, together with those that were with him in the ark. The water prevailed upon the earth one hundred and fifty days.

You know one thing that I will suggest is that the fossil record, upon which so much scientific theory rests, can be explained best by the flood. I’m not a geologist, but I can tell you that if you bury a bone in the ground in your backyard, and dig it up 500 years from now, you will not find a fossil. You probably won’t find a bone either. It will simply deteriorate. Dust to dust. But in a cataclysmic event such as the flood, when vast amounts of earth is turned to sludge and mud and rapidly covers what used to be life, and then compressed by millions of tons of water, then you will find some fossil remains in that hardened sediment. And the fact that you find such all over the world, and fossils of fish and shells in the middle of the desert, or on the sides of mountains, are to me at least, evidence of a world wide flood as described in the Bible. I think it also accounts for a dramatic climate change upon the earth as evidenced by drilling in the Arctic tundra, which shows signs of a once tropical landscape far beneath the ice.

But as I said, other Creation websites and books can better give scientific evidence for these things than I can. I am going to try to finish the account and expound whatever spiritual principles that we can glean from the text and leave the science for others that are better qualified to explain it.

But I will repeat a quote by Charles Haddon Spurgeon who said, “Noah underwent burial to all the old things that he might come out into a new world, and even so we die in Christ that we may live with him.”

So in chapter 8, God remembered Noah and He caused the caused a wind to pass over the earth, and the water subsided. Also the fountains of the deep and the floodgates of the sky were closed, and the rain from the sky was restrained; and the water receded steadily from the earth, and at the end of one hundred and fifty days the water decreased. In the seventh month, on the seventeenth day of the month, the ark rested upon the mountains of Ararat. Mt. Ararat is in Turkey, about 16,800 feet above sea level, by the way.

And there is much historical evidence for the ark coming to rest there. in 275 b.c., Berosus, a Babylonian historian, wrote: “But of this ship that grounded in Armenia some part still remains in the mountains… and some get pitch from the ship by scraping it off.” Around a.d. 75, Josephus said the locals collected relics from the ark and showed them off to this very day. He also said all the ancient historians he knew of wrote about the ark. And in a.d. 180, Theophilus of Antioch wrote: “the remains [of the ark] are to this day to be seen… in the mountains.”

When the ark rested on the mountain, Noah eventually goes to the one window which is high up on the ark and releases a raven. The raven is a scavenger, and doesn’t come back to the ark. Then Noah sends out a dove, and the dove comes back because it can’t find a dry place to land. Then after another week, he sent out he dove again, and she came back with an olive leaf in her beak. Much significance has been given to the dove being a sign of peace, and an olive leaf being a sign of healing. And that may be true. But Noah knew that the earth was drying up, and that life on earth was being renewed.

Noah had entered the ark on the seventeenth day of the second month of the six hundredth year of his life. So this is almost a full year later, and in the second month of his six hundred and first year Noah left the ark. It seems he was in the ark a full calendar year. But what I like about the text is that Noah opened the door and saw the earth was dry, and yet he waited almost two months until God told him to go before he left the ark. Noah really and truly walked with God. He didn’t lead and God followed. He didn’t lean on his own understanding. He waited upon the Lord for every decision. That’s a pretty good example for our walk of faith. Don’t rely upon your reason, upon your common sense. Seek the Lord and wait on the Lord in every circumstance.

Vs20 Then Noah built an altar to the LORD, and took of every clean animal and of every clean bird and offered burnt offerings on the altar. The LORD smelled the soothing aroma; and the LORD said to Himself, “I will never again curse the ground on account of man, for the intent of man’s heart is evil from his youth; and I will never again destroy every living thing, as I have done. While the earth remains, Seedtime and harvest, And cold and heat, And summer and winter, And day and night Shall not cease.”

Noah’s first act after leaving the ark was to worship God through sacrifice. His gratitude and reverence of God’s greatness led him to worship God. It’s ironic though that after all the death and destruction were seemingly over, the first thing Noah does is to kill some of the animals that had been preserved with them on the ark. But as is the nature of true sacrifice, this was a costly offering unto God. It’s also a picture of the innocent dying in place of the guilty. Only by the sacrifice of the innocent Jesus Christ on behalf of we that are guilty are we made at peace with God.

Spurgeon said, “The sacrifice is the turning-point. Without a sacrifice sin clamors for vengeance, and God sends a destroying flood; but the sacrifice presented by Noah was a type of the coming sacrifice of God’s only begotten Son, and of the effectual atonement therein provided for human sin.”

Paul says in Romans that having been saved from the judgment to come we are to present a sacrifice as well, dying to sin, and living by faith. Rom 12:1-2 “Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, [which is] your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.”

I hope that you have trusted in Christ by faith, dying to sin, that through Christ you might be saved from the condemnation of death, and being transformed into a new creation, so that you may be described as Noah, as a righteous man, blameless in his time; who walked with God.

Posted in Uncategorized | Tags: beach church, worship at the beach |

The Fall of Man, Genesis 3:1-21

Jan

21

2024

thebeachfellowship

Contrary to the prevailing, popular opinion, the creation account is not mythology. It is not an allegory. It’s an actual, historical account which is spoken of as such numerous times in the New Testament, and by Jesus Christ Himself. I am not going to spend a lot of time trying to defend the historicity of the account in Genesis then, but rather try to expound on the historical facts to relate the relevancy and repercussions of the fall to our lives today.

Moses begins by introducing a new character, one he simply calls the serpent. And considering the importance of this figure in the saga of human existence, it’s amazing that he doesn’t elaborate more. But he simply says in vs 1, “Now the serpent was more crafty than any beast of the field which the LORD God had made.”

I’m sure you have seen many paintings and depictions of the temptation of Adam and Eve, and the serpent is usually pictured as a kind of beguiling, almost cartoonish snake that is in a rather upright position. I think that is somewhat misleading. The Hebrew word for serpent is “nahas”, and one of the possible interpretations of that word is a dragon. Now I know that may sound even more improbable to you than a talking snake, but I believe there is ample evidence that there were dragons in the world before and after the flood, and possibly even until the middle ages. Practically every ancient culture has paintings of dragons dating back hundreds of years, and no matter how isolated they might have been from other cultures, the representations all look very similar.

Theologically it makes little difference if it’s a snake or a dragon, but I believe that the Bible speaks often, especially in Revelation, of the dragon as a symbol of Satan. Furthermore, the Bible describes dragons in various places with terms and descriptions that can really not be concluded to be anything else. So I believe that this serpent is a dragon. You can believe what you want.

Moses says the serpent was more crafty than any beast of the field. I don’t necessarily think that this is speaking of the dragon, per se, but it’s a reference to Satan. Satan is a spirit, like all angels are spirits. And we know that demons or Satan can take possession of a human body. So in this event, it would seem that Satan himself had possessed the body of a dragon, and thus was more crafty than any beast of the field. Crafty can also be interpreted as cunning, or shrewd, but all are used in a bad sense.

But that’s about all that Moses has to say about the serpent. Although the ensuing dialogue between the serpent and Eve reveals more about the nature of Satan. But we are not told where he came from. He just appears on the scene. Moses says that he is more shrewd than all the animals that God created, which indicates that God made all creatures, even the dragon, and by extension, even the angels.

I don’t want to get sidetracked here on demonology but I will point out that nowhere in the creation account is there a mention of God creating angels. You could say that possibly in the creation of the stars there could be an allusion to angels. And so possibly the angels were created with the stars. However, I don’t think that is what is implied there, as it specifically says that the stars were lights in the heavens. That would seem to be a reference to actual stars, not angels. And furthermore, I find it hard to believe the Creator God did nothing for billions and billions of years until suddenly one week He created everything that exists, everything in the spiritual realm, and everything in the physical realm.

Furthermore, I think that the Biblical description of the fall of Satan from heaven in Isaiah 14 probably speaks of an event that predates Creation by a considerable amount of time. But that is supposition on my part, however I think there is some evidence for that theory. Moses however, doesn’t really introduce Satan, because I think Satan was already in existence. Satan had already fallen from heaven and taken 1/3 of the angels with him. And I think that Satan and his angels had been exiled to earth which prior to creation was a dark, formless and void, water covered lump of coal floating in space. And so upon creation Satan’s goal was to destroy God’s creation, especially the object of God’s love, which is man.

So Satan’s strategy then towards that end is revealed in the next couple of verses. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?” Notice that Satan grossly exaggerates God’s prohibition. God had said you shall not eat of one tree in the garden. Satan says, “Has God said you cannot eat from any tree of the garden?” I also think that his starting with the word “Indeed!” Is a type of mockery. It’s like someone saying “Really?!! Are you kidding me?”

So Satan mocks the word of God. And he questions the word of God. Satan’s strategy has not changed today. He still questions the word of God. “Does it really mean that?? Are you seriously thinking that God meant that?”And by questioning God’s word, he gives Eve an opportunity to defend God. But for some reason, Eve ends up exaggerating as well. Vs 2 The woman said to the serpent, “From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said, ‘You shall not eat from it or touch it, or you will die.’” God never said you could not touch it. He said you shall not eat from it. Adding to the word of God or taking away from the word of God is just another way to rebel against God’s word. But we will give Eve the benefit of the doubt, and say that was an innocent mistake on her part.

But now the serpent moves from mocking God’s word, to questioning God’s word, to exaggerating God’s word, and then to flat out lying. Vs 4 The serpent said to the woman, “You surely will not die!” Satan says that God isn’t telling the truth when He said that you will surely die. God is just trying to be a kill joy. Satan is saying that there will not be any consequences to sin. This is still the strategy that Satan employs today. Questions God’s word. Twists God’s word. And flat out lies and denies God’s word.

Jesus said to the Pharisees in John 8:44 that Satan was a liar and the father of lies. “You are of [your] father the devil, and you want to do the desires of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. Whenever he speaks a lie, he speaks from his own [nature,] for he is a liar and the father of lies.”

So basically Satan promises that they will not die, and furthermore that God isn’t telling the truth. He is promising that there will not be any repercussions from disobedience. You know, you could argue that Adam and Eve did not know death, and so they did not really understand the full ramifications of death. But even if that were true, that does not excuse them.

This also eliminates another common excuse for man’s sin today, which is that man is a product of their environment. That a person is not really responsible for their sin because they are just a product of a bad environment. Adam and Eve lived in a perfect environment. They needed nothing. Everything God created was good. And yet they still sinned against God. The truth is, that man will do whatever he thinks he can get away with. If there is no punishment, then there is nothing to stop man from choosing to sin.

Then to Satan’s denial of God’s word with an outright lie, he adds another layer of deception, which was to demean the character of God. He says in vs5 “For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” So not only are there no repercussions from doing evil, but Satan says that there is a blessing in it that God doesn’t want you to enjoy.

And this is really a multifaceted deception. First he says your eyes will be opened and you will be like God. Isn’t that a good thing? Aren’t we told in scripture that we are to be conformed to the image of Christ? So it would seem that it would be a good thing to be like God. As far as knowing good and evil, the devil seems to be saying that God knows good and evil, and it’s not a bad thing. God is trying to withhold something from you that is good, that is pleasurable. God is actually then not good, because He is trying to control you and keep you from having fun, or having some good thing.

In all of this temptation and dialogue, Eve is beginning to question God’s goodness. The very nature of God is what is being decided here by Eve. She begins to think that she knows better than God what is good or right. It looks good to eat to her. It is desirable in that it makes you like God. It seems right in her eyes. It will make her smarter, wiser. And the devil’s suggestions and lies reinforce to her the rightness of her thinking.

Then comes the most fateful, tragic statement in the entirety of human history. Vs. 6 “When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make [one] wise, she took from its fruit and ate; and she gave also to her husband with her, and he ate.”

Sin is rebellion against God’s word. 1John 2:16 defines that rebellion; “For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world.” Eve’s sin covered all three characteristics of sin. The lust of the flesh; she saw that the tree was good for food. The lust of the eyes; she saw that it was a delight to the eyes. And the pride of life; she saw that it was desirable to make one wise.

And so it met her criteria. So she took of the fruit and ate. We don’t know what the fruit looked like. It may have been an apple, it may have been something else. But it looked good, and I’m sure it tasted good. The Bible says that sin is pleasurable for a season. But the end thereof is death. Getting drunk is fun for a little while. Having immoral sex is fun for a few minutes. Eating of the forbidden fruit tasted good for as long as it lasted.

You know, when I was taught this story growing up, I was always under the impression that Adam was off working somewhere in the garden and Eve was on her own. But if you notice vs 6, “she gave also to her husband with her, and he ate.” The indication in scripture is that Adam was with Eve when she was being lied to and tempted by the serpent. Now what that means I’m not sure. But if it is true, it is much more damning to Adam than I originally thought. Because if he was there, then he abrogated his responsibility of headship in the marriage to Eve, and let the devil take advantage of her. He heard everything, and yet did not defend her or God.

There was obviously some reason that Satan picked Eve and not Adam to go after. I’m not sure what that reason is, but in some way, Satan must have believed that she would be more vulnerable to his strategy. And Adam, poor guy, he couldn’t see anything but his love for Eve. Eve may have been seduced by the serpent, but Adam was seduced by Eve. Adam was willing to sacrifice anything for her, including his life. Paul says in 1Ti 2:14 “And [it was] not Adam [who] was deceived, but the woman being deceived, fell into transgression.”

But make no mistake, both sinned. Hers was a sin of initiative. His was a sin of acquiescence. Eve was deceived, but Adam sinned with his eyes wide open. But when they ate of the fruit, then their eyes were opened to carnal knowledge. They knew good and evil. But not as God knew good and evil. Someone explained it this way. God knew evil the way a surgeon knows cancer. He knows it intellectually. The patient though knows cancer experientially. And that is an important distinction. Knowing good and evil did not make them like God. It made them evil. Sin is a cancer that metastasizes quickly, spreading from one little act into a way of thinking and decisions that are in opposition to God.

And with sin comes shame. Vs.7, “Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings.” The knowledge of their sinfulness made them aware of their nakedness. That wasn’t a problem before their sin, but sin opened their eyes to their sinfulness and brought shame.

The solution to their shame though wasn’t to turn to God and seek forgiveness. But it was to try to cover up their sinfulness. I’m reminded of David’s sin with Bathsheba, and how he tried to cover up his sin, by having her husband killed. Sin begets sin. And even when we try to hide our sin, then we err even more.

Adam and Eve looked for the largest leaves they could find, which happened to be fig leaves, and sewed them together to make loin cloths for themselves. We can just imagine that wasn’t sufficient. Our efforts to cover our sin, to make amends for our sins are never enough. God sees the heart. Fig leaves don’t make any difference to God. What you do behind closed doors is not hidden from God. What you whisper in the ear is heard by God. What a man thinks in his heart is known by God.

Heb 4:13 “And there is no creature hidden from His sight, but all things are open and laid bare to the eyes of Him with whom we have to do.” And yet how many times do we think we have gotten away with our sin because no one saw it. And how often we think because there is no immediate punishment then God doesn’t really care.

But God does care. He cared for Adam and Eve. And He came to them to hold them accountable. Vs 8, “They heard the sound of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden.”

The indication from the original language is that the Lord was in the habit of walking in the evening to fellowship with Adam and Eve. Another interesting thing is that they heard the sound of the Lord walking. So this would be a physical manifestation of the Lord. That’s what is known as a theophany, a pre-incarnate appearance of Christ.

But rather than running to meet the Lord, Adam and Eve run from the Lord and try to hide. Imagine, running from the only One who can help them. Vs 9 Then the LORD God called to the man, and said to him, “Where are you?” This is the cry of an anguished Father. Of course God knew where they were already. But He wanted them to recognize where they were. They weren’t in fellowship with God. They were hiding from God. They were running from the Lord.

God was giving them an opportunity to see where they were, to see that they had sinned, to repent, to come to Him in repentance. God was initiating their restoration, as He does in our salvation. He comes to seek and to save those that are lost. And thank God for it. Because in our foolishness and sinfulness and blindness, we tend to run from the only One who can help us.

So Adam answers God’s question. Vs 10 He said, “I heard the sound of You in the garden, and I was afraid because I was naked; so I hid myself.” And [God] said, “Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?” The man said, “The woman whom You gave [to be] with me, she gave me from the tree, and I ate.” Then the LORD God said to the woman, “What is this you have done?” And the woman said, “The serpent deceived me, and I ate.”

Sin made Adam afraid of God’s presence and afraid of God’s voice. Ever since Adam, men run from God’s presence and don’t want to listen to His Word. God knew the answer to this question of who told you that you were naked? He asked it because He wanted Adam to make the best of a tragic situation by repenting right then and there, but Adam didn’t come clean and repent before God.

Instead, good old chivalrous Adam blamed his sin on his wife. And notice actually he blames God for giving him Eve for his wife. A few minutes earlier, Adam was willing to rebel against God and even die for the sake of being with his wife. Now that his eyes are opened to evil, he turns against his wife and blames her for his sin, and also by extension blames God for giving her to him. You talk about falling from grace. Part of Adam’s punishment is going to be that he has to live for 900 or so years with this woman that he has just maligned. I’m sure he never heard the end of that.

Of course I’m kidding, but it does reveal how drastically Adam’s nature changed immediately after the fall. And that is what we inherit from Adam. We don’t inherit from Adam that particular sin, but the sin nature that comes from rebellion against God. And then notice that Eve blames the serpent. Like Flip Wilson used to say, “the devil made me do it.” She didn’t want to accept the blame either. But she does admit that she ate of the tree.

So sin brings the curse. First the curse is given to the serpent. vs14 The LORD God said to the serpent, “Because you have done this, Cursed are you more than all cattle, And more than every beast of the field; On your belly you will go, And dust you will eat All the days of your life; And I will put enmity between you and the woman, And between your seed and her seed; He shall bruise you on the head, And you shall bruise him on the heel.”

It would seem that God actually curses the serpent or the dragon. In some way, the dragon must have been complicit in it’s part in the temptation by Satan. He would no longer be upright, but be on his belly. And the serpent would be hated by men. I believe that tends to be generally true of snakes, but I suppose it was also true of dragons, to the point that they were hunted until they became extinct.

The second part of the curse is directed against Satan himself. God placed a natural animosity between Satan and mankind. Enmity has the idea of ill will, hatred, and a mutual antagonism. Satan’s hatred of man was already in effect — but now man will, generally speaking, have antagonism towards Satan. But especially, the second Adam, who is Jesus Christ, would be against Satan, and defeat Satan, and will one day destroy him by throwing him into the lake of fire.

God says to Satan concerning the seed of the woman, “He shall bruise your head, and you shall bruise His heel.” In this, God prophesies the doom of Satan, showing that the real battle is between Satan and the Seed of the Woman. There is no doubt this is a prophecy of Jesus’ ultimate defeat of Satan. God announced that Satan would wound the Messiah (you shall bruise His heel), but the Messiah would crush Satan with a mortal wound (He shall bruise your head). In this statement, God was announcing His plan of salvation for man, to bring deliverance through the one called the Seed of the woman.

This prophecy also gives the first hint of the virgin birth, declaring the Messiah — the Deliverer — would be of the Seed of the Woman, but not the seed of the man. Because through Adam, the first man, the sin nature was passed on. Romans 5:12 “Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned.” So by Adam the sin nature is inherited, thus by the virgin birth Christ did not possess the sin nature. He was the spotless, sinless, Lamb of God who was slain for our sins, and by His death He took the sting of death away. Heb 2:14-15 Therefore, since the children share in flesh and blood, He Himself likewise also partook of the same, that through death He might render powerless him who had the power of death, that is, the devil, 15 and might free those who through fear of death were subject to slavery all their lives.

God prophesying Satan’s defeat when the devil had seemingly won the victory shows God that knew what He was doing all along. God’s plan wasn’t defeated when Adam and Eve sinned because God’s plan was to bring forth something greater than man in the innocence of Eden. God wanted more than innocent man; His plan was to bring forth redeemed man.

Then God cursed the man and the woman. vs16-19 To the woman He said, “I will greatly multiply Your pain in childbirth, In pain you will bring forth children; Yet your desire will be for your husband, And he will rule over you.” Then to Adam He said, “Because you have listened to the voice of your wife, and have eaten from the tree about which I commanded you, saying, ‘You shall not eat from it’; Cursed is the ground because of you; In toil you will eat of it All the days of your life. “Both thorns and thistles it shall grow for you; And you will eat the plants of the field; By the sweat of your face You will eat bread, Till you return to the ground, Because from it you were taken; For you are dust, And to dust you shall return.”

These curses show that God did not ever intend that immediately upon eating the fruit that they would die. But as I said last week, what died immediately was their spirit, that essence of their being that would have fellowship with God, that could worship God. Physically, they would eventually die, but in Adam’s case it was 930 years later. That seems like forever to us, but in actuality it was but a day in light of eternity. But in the process of living until that death, God multiplied hardships upon the man and the woman and in fact, cursed the earth. All of creation became under the curse of sin.

Romans 8:20-22 “For the creation was subjected to futility, not willingly, but because of Him who subjected it, in hope that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God. For we know that the whole creation groans and suffers the pains of childbirth together until now.” So in effect, both Adam and Eve’s curse was applied to the earth itself in some measure.

Vs20 Now the man called his wife’s name Eve, because she was the mother of all [the] living. The LORD God made garments of skin for Adam and his wife, and clothed them.” Adam named her Eve, even though she was not a mother at all at the time. She was not even pregnant yet. Adam named her in faith, trusting God would bring forth a deliverer from the woman because God said He would defeat Satan through the Seed of the woman.

And in order for Adam and Eve to be clothed, a sacrifice had to be made. An animal had to die. Without shedding of blood there is no remission (Hebrews 9:22). Guilty Adam and Eve were clothed with a garment that was purchased with the innocent life of another. They were saved through substitutionary atonement. And in the same way, we are clothed with a garment of righteousness that was purchased with the life of another, Jesus Christ.

This grace of God, together with their faith in God’s promise, indicates that Adam and Eve were rescued from their sinful condition. Adam had faith in God’s promise of a Savior, and God provided a covering for them through a sacrifice. I believe that every indication is that they were justified by faith, and therefore were saved from death, because they believed that One would come from the seed of the woman who would take their place by dying for their sin, and provide His righteousness for their covering. We are saved in the same way, by faith in Christ, given the grace of God unto salvation. The innocent taking the place in death for the guilty, that we might be covered in the garment of righteousness through Jesus Christ and be given eternal life.

Posted in Sermons | Tags: beach church, church on the beach, worship on the beach |

Creation, Genesis 1-2:3

Jan

7

2024

thebeachfellowship

The first four words in the Bible really set the basis for our theology. “In the beginning, God…” God does not offer evidence for His existence. He does not tell us how or when He came into being. And as the rest of the first chapter of Genesis unfolds, we aren’t really given a lot of detail or scientific evidence about how the earth or how humans came into being either. Though a lot of things presented in the Bible can be corroborated by science, or by verified history, God doesn’t seem to be concerned about trying to prove that He exists, or prove that He created the world, but He expects us to believe in Him by faith.

Hebrews 11:6 says, “But without faith [it is] impossible to please [him]: for he that comes to God must believe that he is, and [that] he is a rewarder of them that diligently seek him.” The point is, that if you can believe that God exists, that in the beginning was God, then you should be able to believe in creation and everything else that God tells us in the scriptures. And God’s word says that creation is evidence enough for a person to believe in God. Rom 1:20 “For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.”

So as a person who is not a scientist, nor particularly educated in the sciences such as biology or astronomy or any of the sciences, I would be amiss if I were to try to explain creation according to some scientific criteria. Neither will I try to debunk evolution. I think evolution requires as much faith to believe as does creation. I think that you could make the argument that evolution isn’t really science, but a form of religion. And you can choose which religion to believe. But I would say that you cannot logically say you believe in the God of the Bible and yet believe in evolution as well. You must choose between one or the other. If you believe in the first four words of the Bible, then you will have no trouble believing in the rest of the story. But if you don’t believe in creation, then you obviously do not believe in the God of the Bible.

Last time we started with that premise of “in the beginning God created the heavens and the earth, and we didn’t get much further than that. We introduced the first day, when God said, “Let there be light.” And we said that “in the beginning” has no beginning. God existed from eternity past which has no beginning as we can understand it. And I must confess I certainly cannot understand eternity, past or future. My mind balks at trying to comprehend eternity. But somewhere in eternity past God created the heavens and the earth and that includes all that is in our universe. And as Paul said, when you consider the creation, all that God has made, it should reveal to you the eternal nature of God. The finite explains the infinite.

In the first stage of creation, Genesis says “the earth was without form and void, and darkness was on the face of the deep. And the Spirit of God was hovering over the face of the waters.” The earth was made of some form of earth, and water covered the earth. It was a water covered orb in space, and in some fashion the Spirit of God hovered over the face of the water.

Some critics have tried to say the Biblical description of creation is only an allegory. I don’t believe that. I think it’s a literal description. God was somehow controlling, keeping together all the elements that made up the earth. I suppose that at that time the Spirit of God set the earth’s rotation and orbit in motion, and is perhaps still controlling that rotation and orbit. Or maybe once the Spirit of God set it in motion, it continues in perpetual motion. I don’t know, but I believe that the Spirit of God hovered over the surface of the waters for some reason, and to some effect. And I believe that in some way the universe is still under His control. Col 1:17 says, “He is before all things, and by him all things hold together.”

Then God said… might have been an hour later, might have been eons later, we don’t know. Then, or you could interpret then as next, God said, “Let there be light, and there was light.” That indicates it happened immediately. God said it, and it happened immediately. And perhaps due to the rotation of the earth in relation to the light, there was evening and their was morning, one day. Light came into being on day one. And time began to be counted with the advent of light.

Notice Moses says that God divided the light from darkness. All of this was accomplished without the sun, moon or stars yet created. The light then was a supernatural light, the light of God. God is light, and He manifested His light unto the world. But there was darkness which God called night, and light which God called day. And evening and morning constituted one day. We know today that evening and morning constitutes 24 hours, and 24 hours are in one day. So I think it’s clear that scripture defines a day in regards to the creation as a literal day.

There is no need to try to accommodate science and say that a day could be a thousand years, or a million years. And actually, for evolution to even have a remote chance of being possible in the minds of it’s scientists, they don’t need millions of years, they need billions of years. So it’s pointless to try to stretch a 24 hour day into some million year age. We believe a supernatural God supernaturally created the earth and all that is in it in 6 literal days.

After the first day of creation, there is the work of the second day. Vs 6 Then God said, “Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.” Thus God made the firmament, and divided the waters which [were] under the firmament from the waters which [were] above the firmament; and it was so. And God called the firmament Heaven. So the evening and the morning were the second day.”

Some translations of the Bible interpret firmament as an expanse. The waters of the land are separated from the water vapor in the sky. Some creationists think that there was a significant type of blanket of water vapor in the sky. This canopy of water above the earth would have created a very different environment and climate on the earth than what we have today.

Henry Morris said of this water canopy; “The waters above the firmament thus probably constituted a vast blanket of water vapor above the troposphere and possibly above the stratosphere as well, in the high temperature region now known as the ionosphere, and extending far into space.” It would serve as a global greenhouse, maintaining an essentially uniform, pleasant temperature all over the world.

Without great temperature variations, there would be no significant winds, and the water-rain cycle could not form. There would be no rain, as we know it today. There would be lush, tropical-like vegetation all over the world, fed not by rain, but by an evaporation and condensation cycle, resulting in heavy dew or ground-fog.

This vapor blanket would filter out ultraviolet radiation, cosmic rays, and other destructive energies bombarding the planet. These are known to be the cause of mutations, which are said to decrease human longevity. So under this canopy human and animal lifespans would be greatly increased. A vapor blanket would also provide the necessary reservoir for a potential worldwide flood. And notice Moses repeats the statement, that there was evening and morning, marking the second day.

Vs 9 Then God said, “Let the waters under the heavens be gathered together into one place, and let the dry [land] appear”; and it was so. And God called the dry [land] Earth, and the gathering together of the waters He called Seas. And God saw that [it was] good. Then God said, “Let the earth bring forth grass, the herb [that] yields seed, [and] the fruit tree [that] yields fruit according to its kind, whose seed [is] in itself, on the earth”; and it was so. And the earth brought forth grass, the herb [that] yields seed according to its kind, and the tree [that] yields fruit, whose seed [is] in itself according to its kind. And God saw that [it was] good. So the evening and the morning were the third day.”

Having separated the water of the earth by an expanse, having water above and the water below on the second day, now on the third day God separates the water on the earth to let dry land appear. Some creationists imagine that at this point in creation the land formed one large continent surrounded by water, rather than the various continents that we have today. God called the dry land Earth, and the water He called Seas.

On this same day, God created grass, herbs and trees. The plants were created not as seeds, but as full-grown plants each bearing seeds. So they were created as mature plants, having the appearance of age. Someone has speculated, I believe correctly, that the trees bore growth rings, and yet were created in one day. God built in age in His creation. That answers the great question, which came first, the chicken or the egg? The answer is that the chicken came first. Now you know.

Notice also the repeated statement in each day of the creation account; And God saw that it was good. There can be no good without God. God is good. God did not create evil. But God created good. I would suggest that the devil created evil. And in turn man creates evil. But God creates good.

So the earth was created, and the foliage of the earth was created, but as of the third day there was no sun, only the light of God. Vs 14, Then God said, “Let there be lights in the expanse of the heavens to separate the day from the night, and let them be for signs and for seasons and for days and years; and let them be for lights in the expanse of the heavens to give light on the earth”; and it was so. God made the two great lights, the greater light to govern the day, and the lesser light to govern the night; [He made] the stars also. God placed them in the expanse of the heavens to give light on the earth, and to govern the day and the night, and to separate the light from the darkness; and God saw that it was good. There was evening and there was morning, a fourth day.”

God made the sun and the moon — these lights in the firmament of the heavens to be for signs and seasons. Since the beginning, man has used God’s provision of the sun, moon, and stars to mark and measure time and direction. Already had God used light to mark a day, evening and morning, but now He adds the sun and moon and the stars as physical manifestations of light. And man being able to track the sun and moon and stars is able to differentiate seasons and days and months and years. These orbits are not random, sporadic movements, but are very mathematical calculations which were set in motion by intelligent design.

Now I am unable to articulate it all scientifically, but the sun and moon especially exert gravitational forces on the earth which control many aspects of our climate and tides and even the orbit and rotation of the earth. So in the beginning when God made the heavens and the earth He was the light, and the Spirit of God controlled the earth. But at this point in creation God appoints the sun and moon and stars to give light, and the gravitational forces of those objects control the direction and orbit and rotation of the earth as well as other significant factors like climate and tides and so forth. Scientists tell us that the Earth orbits around the Sun at an average speed of about 67,000 miles per hour. This forward motion is crucial in counteracting the pull of gravity from the Sun and the Moon. There is obviously a critical, delicate balance in gravity in regards to the earth’s orbit which makes Earth habitable at all, and keeps life from either burning up or freezing, that provides enough gravity to keep us on the earth and yet doesn’t pin us to the ground. The thought that all of that is the result of random chance requires much more blind faith than believing in intelligent design.

Vs 20 Then God said, “Let the waters teem with swarms of living creatures, and let birds fly above the earth in the open expanse of the heavens.” God created the great sea monsters and every living creature that moves, with which the waters swarmed after their kind, and every winged bird after its kind; and God saw that it was good. God blessed them, saying, “Be fruitful and multiply, and fill the waters in the seas, and let birds multiply on the earth.” There was evening and there was morning, a fifth day.

One of the primary characteristics of God is that He is Creator. Again and again in Isaiah we read where God extolls the fact that He created the heavens and the earth. And what is really amazing to consider is the immense diversity in creation. It’s interesting that God takes a day to create sky and sea creatures, the fish and the birds, and then another day to create land born creatures. But consider how many different species of fish and birds He created. One scientific source has concluded that there are 18,000 different species of birds, and possibly more still to be discovered. Plus what is possibly now extinct. Google says that there are 33000 species of fish. It’s really incredible to research all the different species and with modern technology such as computers, to see how incredibly diverse fish are, with a vast array of amazing designs and colors. Again, a testament to a Almighty Creator. So many attributes of fish and birds that have no evolutionary reason for their existence or color or shape according to necessity, but it would seem just because God enjoyed creating incredible creatures.

Day six. Vs 24 Then God said, “Let the earth bring forth living creatures after their kind: cattle and creeping things and beasts of the earth after their kind”; and it was so. God made the beasts of the earth after their kind, and the cattle after their kind, and everything that creeps on the ground after its kind; and God saw that it was good.”

All animal life was created according to its kind. God deliberately created plenty of variation within a kind, but one “kind” does not become another. For example, the teacup poodle is very different from the Great Dane, but they are both dogs. However, they will never become mice, no matter how much breeding is done or how much time elapses. Evolutionists often give convincing examples of microevolution, the variation of a kind within its kind, adapting to the environment. But there has been no change outside of the kind. Microevolution does not prove macroevolution.

And then God created the crowning achievement of creation on the sixth day. Vs 26 Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.” God created man in His own image, in the image of God He created him; male and female He created them. God blessed them; and God said to them, “Be fruitful and multiply, and fill the earth, and subdue it; and rule over the fish of the sea and over the birds of the sky and over every living thing that moves on the earth.” Then God said, “Behold, I have given you every plant yielding seed that is on the surface of all the earth, and every tree which has fruit yielding seed; it shall be food for you; and to every beast of the earth and to every bird of the sky and to every thing that moves on the earth which has life, [I have given] every green plant for food”; and it was so. God saw all that He had made, and behold, it was very good. And there was evening and there was morning, the sixth day.”

First of all, notice the repeated use of the plural pronouns (Let Us… in Our image, according to Our likeness) which is consistent with the idea that there is One God in three Persons, what we call the Trinity. So our fundamental understanding of who God is, is taught in Genesis 1. And secondly, an understanding of who man is begins with knowing we are made in the image of God. Man is different from every other order of created beings because He is created in the image of God, according to His likeness. Man was created spirit, soul and body, and in that sense, we are made in His likeness. Man is distinct from the animal kingdom in that they are not only physical beings, but spiritual beings. And only in spirit can we have fellowship with God. We were created to have fellowship with God.

Notice also that man was made to rule over the world, both the plant and animal kingdoms. When God created man, He decreed that man would have dominion over the earth. Man’s pre-eminence of the created order and his ability to affect and care for his environment is part of God’s plan for man and the earth. But notice that the earth was made for man, not man for the earth. Creation is in opposition to the tenets of evolution and the religion of environmentalism which says that man is evil for utilizing nature. But creation says that nature was made for man, and man has a responsibility to rule over it responsibly. The earth was made for man, to support his life and to provide for his needs. God gave man dominion over the whole earth, but only vegetation is specifically mentioned as being for food. Seemingly, before the flood, the human race was vegetarian, but after the flood, man was given permission to eat the flesh of animals (Genesis 9:3), if not the necessity to eat meat. We may discuss that further when we get to chapter 9.

But we are plainly told God created man fully formed, and created him in one day, not gradually over millions of years of progressive evolution. It’s impossible to conceive of a man that was only partially evolved to even survive, much less continue to reproduce and populate the earth. So man was made fully formed, fully mature, with all the signs of having lived already on the day that he was made.

Now there is some speculation and debate among Bible scholars as to whether or not Eve was created in the same day as Adam. I personally am of the opinion that on day six God made man, Adam, singular. But in making man, God created the blueprint for male and female, and put the DNA and chromosomes necessary for male and female in the body of Adam. Now I cannot be dogmatic about that, but reading chapter 2 it is difficult to see all of the planting of the garden, the order to Adam to tend to the garden, the naming of the all the animals and creatures in creation, all of that to occur in 24 hours. I suppose it’s possible but I don’t see that it’s necessary to see all of that happening in one day.

Furthermore, I believe God delayed the creation of woman by some indefinite period of time to illustrate a greater principle, which answers the question of why God created man to begin with. In chapter 2, after creating man, God says it is not good for man to be alone. Obviously, that means that man was created alone at first. But although God intended from the beginning to make man a helper, a mate, yet He allows some time to elapse as God brings all the animals of creation before Adam to name them. The result was that Adam did not find in all of creation a mate suitable for him. Then after that fruitless search, God caused a deep sleep to fall upon Adam and God made woman from his rib.

Now I think that could very well illustrate something that may have occurred before Creation. I know it’s speculation on my part to some extent, but I can’t help but think this is the reason the Bible presents the creation of man and woman in this way. We know that God is the Creator, creation of immense diversity of creatures is a primary characteristic of God. But perhaps at some point in eternity past, God looked at all the creatures, all the heavenly hosts if you will, in all the galaxies that He has made, and God found no creature suitable to be a help mate for Him.

And so God created man in His image, in His likeness. God desired a help mate to share life with, to be His bride, to have fellowship with. And God chose to create man for that purpose. The Westminster Shorter Catechism first question asks, What is the chief end of man? And the answer given is, Man’s chief end is to glorify God, and to enjoy Him for ever.

As we will see in our next study, in all of creation, God spoke everything into existence. God needed only to speak things into existence, and it was so. Yet with man we see a different approach. With man, God formed him out of the clay of the ground, presumably with His hands, and breathed the breath of life into His nostrils. We see an intimacy there that is unmatched in the rest of creation. One can almost visualize the love that God has toward man, stooping to scoop up the clay, lovingly forming him into His own likeness, and then bending down in almost a kiss to breath the breathe of life into Him.

Now I hope that imagery is not offensive in some way, either God or to you. But I do think it perhaps answers the question why God created man, and how God loves us enough to die for us. I think it reinforces the principle that man was made for God, for fellowship with God. But I realize that I also have taken liberties with the word of God that are not explicitly stated in scripture. But I hope that I am not being presumptuous in my speculation.

The last day of creation is one where God rests from His work. Ch. 2 vs 1, Thus the heavens and the earth were completed, and all their hosts. By the seventh day God completed His work which He had done, and He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made.

God did not need rest on the seventh day because He was tired. God rested to show His creating work was done, to give a pattern to man regarding the structure of time (in seven-day weeks), and to give an example of the blessing of rest to man on the seventh day. God sanctified the seventh day because it was a gift to man for rest and replenishment, and most of all because the Sabbath is a shadow or illustration of the rest available through the person and work of Jesus Christ.

Colossians 2:16-17 and Galatians 4:9-11 make it clear that Christians are not under obligation to observe the Sabbath today because Jesus fulfilled the purpose and plan of the Sabbath for us and in us (Hebrews 4:9-11). Though God rested on the seventh day of creation, He did not institute the Sabbath as an ordinance for man at that point or show us His rest for His own sake. God does not take the Sabbath off. Jesus Himself said, My Father has been working until now, and I have been working (John 5:17). God does not need a day off, but man needs to see the finished work of God and know he can enter into that rest by the finished work of Jesus.

The description of each other day of creation ended with the phrase, so the evening and the morning were the second day and so forth. However, this seventh day of creation does not have that phrase. This is because God’s rest for us isn’t confined to one literal day. In the new creation, God has an eternal Sabbath rest for His people.

Heb. 4:9-16 So there remains a Sabbath rest for the people of God. For the one who has entered His rest has himself also rested from his works, as God did from His. Therefore let us be diligent to enter that rest, so that no one will fall, through [following] the same example of disobedience.

2Cor. 5:17 Therefore if anyone is in Christ, [he is] a new creation; the old things have passed away; behold, new things have come.

Posted in Sermons | Tags: beach church, church on the beach, worship on the beach |

In the beginning, Genesis 1:1-3

Dec

31

2023

thebeachfellowship

Today, as we are on the cusp of beginning a new year, we are going to begin a new series on the book of Genesis. Genesis is a book of beginnings. The word Genesis literally means origins. It is a record of the beginning of time, the beginning of the earth, the beginning of the animal kingdom, the beginning of man, the origin of marriage, the origin of sin. There are many other firsts that we will see as we study through this book. But I call this a series in Genesis, because it will not be a complete exegesis of every chapter and verse, but an expose of significant passages that form the foundation of the gospel.

The foundations of our theology are established in Genesis. For example, the doctrines of the trinity -God the Father, God the Son, God the Holy Spirit, the creation of everything that exists by the expression of God’s will, the fall of man, redemption, judgment, and the kingdom of God. The foundation of the gospel is presented in Genesis, and without a firm faith in the truth of Genesis as the word of God, I believe it is impossible to be saved. Hebrews 11:6 says, “But without faith [it is] impossible to please [Him], for he who comes to God must believe that He is, and [that] He is a rewarder of those who diligently seek Him.”

That being said, it is important to know that though Moses is said in scripture to be the human author of Genesis, the inspiration of the word was by the Holy Spirit. 2Peter 1: 21 “for prophecy never came by the will of man, but holy men of God spoke [as they were] moved by the Holy Spirit.”

And 2Tim. 3:16-17 says, “All Scripture [is] given by inspiration of God, and [is] profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be complete, thoroughly equipped for every good work.”

So in actuality, God is the author of Genesis. He was the only one that was around to witness it. That’s important to keep in mind because if you begin to study the origins of the world in many academic institutions both religious and secular, you will very quickly be told that there were multiple authors of Genesis that altered and added to it’s account down through the centuries. So that what we have today is a mishmash of traditions and myths and handed down stories all edited and combined together in such a way as to make it completely unreliable and actually a creation myth that is not dissimilar to other creation myths such as the Babylonian epics like the Enuma Elish.

But of course, modern academic criticism doesn’t believe in the divine inspiration of scripture at all. However, if we are to have Biblical faith, saving faith, then we must believe in the literal interpretation of scripture according to it’s literary context, as we have received it. A creationism theologian by the name of Henry Morris said, “The only proper way to interpret Genesis 1 is not to ‘interpret’ it at all. That is, we accept the fact that it was meant to say exactly what it says.”

So we don’t rely upon Moses having reliable documents or verbal traditions to guide him or to use as a reference. We don’t rely upon ancient rabbinic editors who added or changed Genesis to suit their preferences or teach a particular view point. We rely on God to speak through his servant Moses the truth concerning Himself and His creation, and His salvation of man, and to guard His word and establish His word for all generations to come.

The most reliable interpretation of scripture comes from scripture itself. Someone has counted over 200 quotations or allusions from Genesis in the New Testament. And probably one of the best interpretations or explanations of the creation account is found in John 1, starting in vs 1. “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made. In Him was life, and the life was the light of men. And the light shines in the darkness, and the darkness did not comprehend it.”

So notice the correlation between John 1:1 and Genesis 1:1. Genesis 1:1 says, “In the beginning God created the heavens and the earth” And John says, “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God.” John is actually writing a commentary on Genesis 1:1, expounding details that were not fully made clear in Genesis.

But first I want you to notice that phrase, “in the beginning.” In Genesis, you might suppose that to mean that at the beginning of creation, God began to create the earth. But according to John, there is more to the phrase “in the beginning” than simply a starting point of creation. Because John goes on to stress the eternal nature of God by saying of the Word; “He was in the beginning with God.”

There is no starting point in “in the beginning with God.” God is eternal. He was before all things. As was God in the beginning, so was the Word in the beginning. Paul says in Romans 1:20 “For since the creation of the world His invisible [attributes] are clearly seen, being understood by the things that are made, [even] His eternal power and Godhead, so that they are without excuse.”

So many scriptures speak of the eternal nature of God that I cannot begin to quote them all here, but we see it in Psalm 93:2 which says, “Your throne is established from of old; You are from everlasting.” And Psalm 90:2 “Before the mountains were born Or You gave birth to the earth and the world, Even from everlasting to everlasting, You are God.” His eternal nature is essential to our salvation, because the great gift of salvation is eternal life. And if God is not eternal, then how could He give eternal life? So our salvation is bound up in the doctrine of God being eternal.

The next word I would like to address this morning is the name of God given in vs 1, which is Elohim. Hebrew scholars tell us that this word is plural, which speaks of the Godhead, the trinity. That plural aspect of God is further borne out by the phrase in vs 26, “Then God said, ‘Let Us make man in Our image, according to Our likeness.’” Once again notice that the plural pronouns are used in reference to God. And of course that correlates with what John said about the Word being in the beginning with God and active in the creation of all things.

Someone has pointed out that you can see all three persons of the Godhead at work in Genesis; Elohim in vs 1, the Spirit of God moving on the water in vs 2, and the Word of God speaking in vs 3, “Then God said…” The concept of the Word being one of the Godhead is established in John’s account. So believing in God as He is described in scripture is essential to our salvation as we read earlier from Hebrews 11:6 says, “But without faith [it is] impossible to please [Him], for he who comes to God must believe that He is, and [that] He is a rewarder of those who diligently seek Him.”

So then “In the beginning God created the heavens and the earth.” God is the creator of the heavens and the earth. The word create in the ancient Hebrew means to bring forth something out of nothing. God didn’t use preexisting materials. God spoke the world and the heavens into existence, from nothing into something. Psalm 33:6 says, “By the word of the LORD the heavens were made, And by the breath of His mouth all their host.” The creative power of the word of God is beyond our comprehension.

John 1:3 says “All things were made through Him, and without Him nothing was made that was made.” It’s important to understand that everything was made by Him. God created everything that exists. Everything spiritual, everything physical, everything in the heavens. Col. 1:16-17 speaking of the Son of God says, “For by Him all things were created, [both] in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities–all things have been created through Him and for Him. He is before all things, and in Him all things hold together.”

Paul refers in 2 Cor. 12 to there being three heavens. He said he was caught up into the third heaven. Theologians have determined that there are three heavens; the first is our atmosphere, the region of the clouds, the second heaven is the sphere of the stars, and the third heaven is the sphere of God. I’m not sure how that looks, since they may not be stacked upon one another but intermingled in some way. In other words, the third heaven may not be beyond the farthest star, but somehow between the particles which make up our atmosphere. I don’t know. There may be even more than three heavens. But one thing’s for sure, God made the heavens and all the occupants of the heavens.

I must confess that there is a part of me that wants to believe that there is an indefinite period of time between vs 1 and vs 3. There is something in theological circles called the Gap Theory which says that there was a space of time between vs 1 and 3 which may have been millions of years long. I can see that as plausible just from reading those verses, and it lends itself to explaining the geophysical age of the earth. But the Gap Theory also claims that there was a previous creation which God had destroyed and part of the judgment of God was that He condemned Satan to the confinement of the earth. And so they see the chaos and darkness that covered the earth as evidence of that.

I don’t think that scripture supports that theory in the full dimension of what they claim. I don’t think the fossil record is from a previous creation, but rather is evidence of the flood. I believe the Bible teaches only one creation on earth. But I do think that it is possible that the earth and the heavens were dormant for possibly millions of years before creation, and the earth was just formless and void.

But I have to say I cannot be dogmatic about that view in light of further study of this passage. And that’s due to the events of day four. Because on day four God created the sun and the moon and the stars. So that would seem to indicate that the entire universe was created on day four. I don’t know if that includes other galaxies or not. I would tend to think that God made other galaxies prior to ours, but I don’t know that there is any support for that one way or another. But it seems that on the basis of scripture, God created our universe in the six days of creation.

I do find it odd though that the creation of the earth is described in this way by Moses, which seems to imply a separate act of creation in creating the heavens and earth, and then in vs 3 another definitive aspect of creation, that being light, which happens on day 1. The best explanation that I can come up with is that Moses says in the beginning, an indefinite period of time, God created the heavens and the earth. But the earth was formless and void, and darkness was over the surface of the deep. We know from further reading that there is earth under the water because on day two God separates the water and dry land appears. But in the beginning, for an indefinite period of time, there is globular form of water suspended in space.

I find it interesting that when scientists search for evidence of life on other planets, the primary thing they want to find is evidence of water. Without water there can be no life as we know it. And as far as we know, the earth is the only planet that has water in any sort of liquid form.

But scientists tell us that they believe there is something in the universe called dark matter and dark energy. I don’t even begin to understand it, but they seem to think that the mass–energy content of the universe is 5% ordinary matter, 26.8% dark matter, and 68.2% a form of energy known as dark energy. I don’t understand any of that, except to say that according to scripture the heavens and the earth were created and yet the sun, moon and stars had not yet been created. One noted scientist has said that dark matter is the glue that holds all the universe together. I believe that is actually God Himself, or as Moses says here, the Spirit of God moved across the waters. Col 1:17 says, “He is before all things, and in Him all things hold together.”

Notice also what Hebrews 1:3 says, “And He is the radiance of His glory and the exact representation of His nature, and upholds all things by the word of His power. So even in the beginning of creation, God is moving, controlling, energizing His creation. Holding the waters of the earth together. Holding the universe together. Without that power of God over His creation, the entire universe would explode and scatter across space.

Now let’s assume that in the beginning God made the matter which constitutes the heavens and the earth, and that existed for an indefinite period of time. But when God makes the light on day one, it does not become a day until He makes light appear. The light separates the darkness, and makes one day. That day does not exist until there is light.

Let’s read that. Vs 3 Then God said, “Let there be light”; and there was light. God saw that the light was good; and God separated the light from the darkness. God called the light day, and the darkness He called night. And there was evening and there was morning, one day.”

So the The first day of creation is defined by the manifestation of light. Notice I don’t say that God created light because the scripture doesn’t say God created light. On day four God creates the lights in the heavens, the sun, moon and stars. But on this day one, God says let there be light. John 1:4-5 “In Him was life, and the life was the Light of men. The Light shines in the darkness, and the darkness did not comprehend it.

But on day one, God said, “let there be light.” If there is no sun, moon or stars yet created, then where does the light come from? The only answer is that the light comes from God. “In Him was life, and the life was the light of men.” 1John 1:5 “This is the message we have heard from Him and announce to you, that God is Light, and in Him there is no darkness at all.”

Now you may say correctly that the gospel is light. But you must also remember that Jesus said, “I am the light of the world.” But however we try to explain it, there was light which God commanded to appear to the world and it was so. It is the light of God, so I say it was not created, because God was not created, but it was manifested to the world. 2Cor. 4:6 “For God, who said, “Light shall shine out of darkness,” is the One who has shone in our hearts to give the Light of the knowledge of the glory of God in the face of Christ.”

So Genesis tells us that light, day, and night each existed before the sun and the moon were created on the fourth day. This shows us that light is more than a physical substance; it also has a supernatural aspect. It says in Revelation 22:5 that in the new heavens and the new earth, there won’t be any sun or moon. God Himself will be the light.

The other important thing to consider about this statement is that God created time. Time is relevant only to our universe, and a day is calculated by the cycle of evening and morning. A day is defined as evening and morning. So the rotation of the earth in relation to the light constitutes one day. And we have further divided a day into 24 hours. This concept of time is important to understand because God exists outside of our time space continuum. And further, it refutes the theory of Theistic Evolution, which is a belief that the day spoken of in Genesis actually refers to an age that may have lasted for thousands, if not millions of years in order to correlate to evolution.

So the creation of the world and all that is in it happened in six literal days, as defined by evening and morning. And that should not be something that is difficult to believe, if you believe that God created the heavens and the earth, or if you believe in the eternal nature of God. But if you do not believe in God as eternal, then neither will you believe in His gospel.

Jesus said in John 5:46-47 “For if you believed Moses, you would believe Me, for he wrote about Me. But if you do not believe his writings, how will you believe My words?”

So if we believe what Moses said concerning the origin of the heavens and the earth, then we must believe that God Himself was before the beginning in three persons, Father, Son and Holy Spirit. We must believe that before creation there was a plan of God. Eph 3:11 says [This was] in accordance with the eternal purpose which He carried out in Christ Jesus our Lord.”
We must believe the mission of Jesus was foreordained before the foundation of the world. 1Peter 1:20 says, “He indeed was foreordained before the foundation of the world, but was manifest in these last times for you.”

We must believe that eternal life was promised before time began: Titus 1:2 says, “in hope of eternal life which God, who cannot lie, promised before time began.”

We must believe that the mystery of the gospel (the cross) was foreordained before the ages: 1 Corinthians 2:7 “But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory.”

We must believe the grace given unto us was given before the world began: 2 Timothy 1:9 “who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began.”

And we must believe that believers in Jesus Christ were chosen in Him before the foundation of the world: Ephesians 1:4 “just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love.”

Do you believe what the word of God says concerning what happened in the beginning? Then believe also in Jesus Christ. Jesus said in John 12:46 “I have come [as] Light into the world, so that everyone who believes in Me will not remain in darkness.”

And He said in John 11:25, “I am the resurrection and the life; he who believes in Me will live even if he dies.”
As Jesus prayed with the disciples before His crucifixion, in John 17:3 “This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.

Posted in Sermons | Tags: beach church, church on the beach, worship on the beach |

What Child is this? Luke 2:1-20

Dec

24

2023

thebeachfellowship

One of my favorite Christmas carols is “What Child is this?” And I think that this carol asks the quintessential question of all mankind, what is this Child that was born of Mary. It’s a question that hopefully you have answered in your heart. The answer to this question is declared by the angel, “for today in the city of David there has been born for you a Savior, who is Christ the Lord.“

But to fully appreciate the anticipation of what this Child was that was to be born, you must be familiar with the prophesies that were made concerning Him, and which progressively were made more explicitly down through the centuries revealing more and more details concerning what this Child would be. His birth was initially prophesied at the dawn of creation. In fact, God Himself prophesied to Satan concerning One who would be born of a woman, who would crush Satan beneath His feet. God said in Genesis 3:15 “And I will put enmity Between you and the woman, And between your seed and her seed; He shall bruise you on the head, And you shall bruise him on the heel.”

God furthered promised to Abraham, that from his seed would come One through whom all the world would be blessed. Gen 22:18 “In your seed all the nations of the earth shall be blessed, because you have obeyed My voice.”

Joseph was a further prophetic illustration concerning the question of what child is this, by being the son of his father rejected by His brethren, and yet providing salvation for the very ones that had rejected him.

Another type or prophetic symbol of the One who was to come and the purpose for which He came is found in the Passover Lamb that was slain so that the angel of death would pass over the people of God who had the blood of the lamb on their door. The Christ would be the spotless lamb of God that was slain for the sins of the world, so that those who had the condemnation of death might be delivered from it.

In the book of Exodus, we have the prophetic typology of this seed of Abraham pictured in Moses, who would be the deliverer of His people from enslavement. Moses was a type of the Christ to come, who spoke the word of God, who performed mighty wonders and miracles, who delivered his people from slavery, and who led them safely through the sea, and through the wilderness into the Promised Land.

David was another prophetic type of who this child would be, as David was anointed King, and God promised David that his kingdom would endure forever. Psalm 89:3-4 says “I have made a covenant with My chosen; I have sworn to David My servant, I will establish your seed forever And build up your throne to all generations.” So this child that would be born was to be the Anointed One, who will reign as King over the kingdom of God.

Isaiah answers this question of “what child is this” by several prophecies. We looked at a couple of them last week, but I will just read them to you again to refresh your memory, and to show how God progressively reveals more and more details concerning this child through prophecy as the day of His birth drew closer.

Isaiah 7:14 says, “Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel.” In this verse, much more detail is given, He will be called Immanuel, which means God with us. Now it becomes even more clear that this child will be the Son of God in human form.

That truth is prophesied even more clearly in Isaiah 9:6 which says, “For a child will be born to us, a Son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of [His] government or of peace, On the throne of David and over his kingdom, To establish it and to uphold it with justice and righteousness From then on and forevermore. The zeal of the LORD of hosts will accomplish this.”

This prophecy explicitly makes clear that this child that will be born, will be the Son of God, will be the ruling head of the kingdom of God, will be the Almighty God, the Father of Eternal Life, will be of the line of David, and His government will be forever.

There are many other prophesies and illusions in Isaiah to the future child that will be born, but we cannot brush past the prophesy found in Isaiah 53, which speaks even more clearly and specifically about for what purpose this child was born. It speaks of the Christ being the Savior, that He will grow up before the Lord, despised and rejected of men, unrecognized as the King of Glory, yet offering Himself up to be beaten, bruised, and slaughtered for our iniquities, that as vs 11 says, “As a result of the anguish of His soul, He (God the Father) will see [it and] be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, As He will bear their iniquities.”

There are many other prophesies concerning the Messiah, the Anointed One of God who was to come to mankind as a baby in a manger. But not to remain a baby, but to grow up and live a righteous life, to teach the word of God, to save man from the condemnation of sin by the offering of Himself as our substitute. So that when the angels announce His birth on that much anticipated night, they say “today in the city of David there has been born for you a Savior, who is Christ the Lord.”

But this is not just a theological spiritual exercise, but the birth of Christ is a historical, actual, physical event that is well documented both in scripture and by secular writings. At the outset of Luke chapter 2 you see a census being taken of all the inhabited earth. It was a census by the decree of Caesar Augustus who was over the Roman Empire, which was the dominant government of the civilized world. It’s interesting to think that for the next century or two, you could have looked at that census and found the name of Jesus of Nazareth, born of Joseph and Mary. In fact, Justin Martyr, writing in the middle of the second century, said that in his own day (more than a hundred years after the time of Jesus) you could look up the record of the same census Luke mentioned.

Joseph and Mary were required to travel from Nazareth to Bethlehem to register, which was a journey of about 80 miles, at the very time when Mary was about to give birth. Joseph was a carpenter. Mary was a young woman who was scandalized by gossip that she was the mother of an illegitimate child, even though the baby was conceived of the Holy Spirit. After an arduous trip they were strangers in a tiny town that had no room for them in the one inn the town could boast of. And so desperate to find shelter for his wife who was soon to bear a child, Joseph found what many think was a cave hollowed out as a shelter for livestock, and he made a bed for the baby in a manger. Mary had the baby with presumably no midwife to help, and she swaddled Jesus in cloths and laid Him in a manger.

What a contrast in imagery! This Jesus, the long anticipated Messiah, the God’s Anointed One of countless prophesies, of the royal line of David, destined to be King over all the earth, inconspicuously born in a tiny town of Bethlehem, in a feeding trough, to a young woman and a carpenter, in the most common of common circumstances. As Isaiah said 700 years before, “He has no stately form or majesty that we should look upon Him, Nor appearance that we should be attracted to Him.”

But though the townspeople of Bethlehem are oblivious to the birth of the King in a manger on the outskirts of the village, yet God chose to announce it to some common shepherds out in the country, who were keeping watch over their flocks that night.

And Luke says “And an angel of the Lord suddenly stood before them, and the glory of the Lord shone around them; and they were terribly frightened.” I suppose they were. A lot of people claim to have seen angels, but one thing that seems common to all Biblical accounts of someone seeing an angel is that they are terrified. We saw that at the tomb of Jesus in our study the other week. “They went out and fled from the tomb, for trembling and astonishment had gripped them; and they said nothing to anyone, for they were afraid.”

But however terrifying angels may appear, they are the messengers of God. I don’t know in what form these angels came that appeared to the shepherds. They could have been in blinding light, their forms in flames, their appearance like lightening, they might have had wings, or they might have looked like ordinary young men, they might have been standing or they might have been hovering in the air. We don’t really know. But we do know that Luke says the glory of the Lord shone around them. That probably means there was a very bright light that shone from them and around them. We also know that there were more than one, for Luke says that the angels went away from them into heaven.

Popular tradition says that the angels sang. But the Bible doesn’t say they sang. However, Luke records them as saying, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people; for today in the city of David there has been born for you a Savior, who is Christ the Lord. This [will be] a sign for you: you will find a baby wrapped in cloths and lying in a manger. And suddenly there appeared with the angel a multitude of the heavenly host praising God and saying, Glory to God in the highest, And on earth peace among men with whom He is pleased.”

As I mentioned previously, the angels announcement answers the question, “what child is this?” Saying that there has been born for you a Savior, who is Christ the Lord. Notice that the angels give titles for Jesus. First they say this child that is born is a Savior. This was a title that was used for deity, which refers to Him as a deliverer. The second title is Christ. Christ is the Greek word for the Hebrew word Messiah. The Messiah is the promised Anointed One of God. The Son of David, who would reign on the throne forever. And the third title they give is Lord. Adonai in the Greek. Again, another title of deity. Master, ruler, sovereign. And of course we know that previously the angel Gabriel said to Joseph that His name would be Jesus. Jesus means Jehovah Saves. Jesus is the Savior, the Messiah, and the Lord.

Then suddenly with the angel that made this announcement is a multitude of the heavenly host. Hundreds, if not thousands of angels appear, the armies of heaven, all praising God and saying, “glory to God in the highest, and on earth peace among men with whom He is pleased.” That peace from God is not the same kind of peace that John Lennon called for. It doesn’t mean the end of war. It’s the peace brokered by Jesus Christ on behalf of man, when we were at enmity with God. Jesus became our peace. He satisfied the justice of God so that we might become adopted into the family of God. That’s why Isaiah prophesied that He would be the Prince of Peace. Jesus arbitrated our peace with God.

“When the angels had gone away from them into heaven, the shepherds [began] saying to one another, “Let us go straight to Bethlehem then, and see this thing that has happened which the Lord has made known to us.” So they came in a hurry and found their way to Mary and Joseph, and the baby as He lay in the manger.”

Vs17 When they had seen this, they made known the statement which had been told them about this Child. And all who heard it wondered at the things which were told them by the shepherds.” I find it very interesting that God relied upon common shepherds to be the witnesses of the incarnation and to make it known. Do you know that the word pastor comes from the word shepherd? Shepherd is from word which means to pasture, which is where the word pastor comes from. Your pastor is supposed to be a shepherd, one who cares for and tends to the flock of God. But a pastor is also supposed to be a preacher, a proclaimer of the good news. And so I suppose it’s fitting that God chose these shepherds to proclaim the good news, the gospel, that Jesus the Messiah, the Lord, had been born in Bethlehem. That is the same job that God has given pastor’s today, to proclaim the good news, the gospel to all men.

The gospel is just this, that Christ was born to be our Savior, our Lord, and our King.That He was born to free us from our sins, and to procure our peace with God, that we might be made a part of God’s kingdom. If anyone believes in Jesus Christ as Lord, and receives Him as their Savior, they can be saved and be delivered from the condemnation of death and receive instead everlasting life.

Today we celebrate and proclaim the Lord’s birth as Christmas. Christmas means God’s gift to man. For God so loved the world, that He gave His only begotten Son, that whosoever believes in Him should not perish, but have everlasting life. Receive Him today, and be saved.

Luke says that all who heard the shepherd’s message wondered, or were amazed. Luke doesn’t say that they believed. He doesn’t say that the ones who heard came to worship Jesus. But they wondered. Many people wonder about Jesus today. They wonder if He was truly the Son of God. They wonder if His message is really the truth. They wonder if He is the only way to God, as He claimed. They wonder if it might be true, or some of it might be true, but maybe none of it’s true. They wonder if it really matters. And they die without coming to saving faith in who Jesus is and what He has done to save man. Don’t let your life pass you by and you never truly believe. Believe in the Lord Jesus Christ and you shall be saved. He that doesn’t believe is condemned.

But some believed. Luke says in vs 19”But Mary treasured all these things, pondering them in her heart.” Did you know that Mary needed to be saved? The Roman Catholic Church says that Mary was sinless, that she never died, she was assumed into heaven. They have made a deity out of Mary which is a terrible sin of idolatry against God. Mary was a virgin, but she was a sinner. The Bible says for all have sinned and fallen short of the glory of God. But Mary believed what the angels said concerning her Child. She believed that she had been conceived of the Holy Spirit.

Back in Luke 1vs 30 The angel Gabriel said to Mary, “Do not be afraid, Mary; for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall name Him Jesus. He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for that reason the holy Child shall be called the Son of God.”

So Mary believed these things, pondering them in her heart. How do we know that Mary believed? You simply have to read what is known as Mary’s Magnificat, which is found in Luke 1 vs 46. I won’t take the time to read all of it, but in the first two verses she praises God as her Savior. And Mary said: “My soul exalts the Lord, And my spirit has rejoiced in God my Savior.”

The shepherds also believed. Vs 20 “The shepherds went back, glorifying and praising God for all that they had heard and seen, just as had been told them.” They were praising God that today in the city of David there has been born for them a Savior, who is Christ the Lord.” That belief, that faith, is all that is required for salvation, to have peace with God.

Today the shepherds have declared unto you that in the city of David, there has been born for you a Savior, who is Christ the Lord. Do you believe in your heart in Jesus Christ your Lord and Savior? Do you receive the gift of God? I pray that you do.

Posted in Sermons | Tags: beach church, church on the beach, worship on the beach |

The birth of Christ prophesied, Isaiah 7:14, 9:6

Dec

17

2023

thebeachfellowship

Well, since we finished the gospel of Mark, I thought it was appropriate to do a couple of messages for the next two Sundays on the subject of Christ’s birth before we get into our next series on Genesis. And since we are studying Isaiah on Wednesday nights, I thought it would be appropriate to base our first message on Isaiah’s prophecies concerning the birth of Jesus Christ.

What I want to do though is just focus on two passages of scripture in Isaiah which speak of the birth of Christ. There are other Messianic prophecies in Isaiah, but I just want to focus on two that particularly mention the birth of Christ. The first is found in Isaiah 7:14. “Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.”

Now if you look at the context, it may have not been immediately evident that Isaiah was speaking of the birth of the Messiah. In context, the king of Judea was Ahaz, and he was a rebellious king against the Lord. The king of Israel and the king of Syria had plotted an attack against Judah. They wanted to attack Jerusalem, defeat the capital of Judah, then depose Ahaz and set up their own king. But God had promised that Judah would not succumb to their attacks. Ahaz, however, didn’t believe God, but wanted to make an alliance with Assyria who he thought would protect them. So God told Ahaz to ask for a sign as divine confirmation that God would deliver them.

And so Ahaz says, rather self righteously, “I will not ask neither will I test the Lord.” But of course it is God who has asked him to accept the sign and so now God says, “All right, Ahaz. If you are not going to ask for a sign, I am going to give you a sign just the same.” “Therefore, the Lord himself shall give you a sign behold the virgin shall conceive and bear a son and shall call his name Immanuel.” Ahaz, that is your sign.

This is one of the most famous prophecies regarding the birth of Jesus the Messiah in the Bible. It also illustrates a principle of Biblical prophecy, that prophecy may have both a near fulfillment and a far fulfillment. Theologians have found much to debate about concerning this prophecy. Many contemporary theologists want to find a way that this prophecy was fulfilled in the immediate sense. Now I don’t want to get bogged down this morning about all the ways this may have been fulfilled. Personally, I don’t think it was fulfilled until the Messiah was born which is about 700 years later. I think the next verses speak of Isaiah’s son, and the fact that within 3 years or so, God will deliver Judah from the two kings who had conspired against them.

So without fully understanding why the Holy Spirit chose to interject this prophecy of something which will take place 700 years in the future in the middle of a prophecy that is more or less quickly fulfilled, I want instead to focus on the Messianic prophecy. Because almost everyone agrees that this particular verse is a prophecy of the birth of Jesus Christ.

Note first of all that the sign given by God is a supernatural event, a divine intervention in the affairs of man, a miraculous sign that a virgin shall conceive and bear a son. The miracle is that a virgin, a young woman who had never been with a man, should conceive.

And we know that this prophecy was fulfilled at Jesus’s birth. Matthew writes in his gospel, in chapter 1 vs 20 “But while he (Joseph) thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.”

So you see Matthew quotes from this verse in Isaiah, showing that indeed Mary was a virgin, and she was conceived by the Holy Spirit. This text is ultimately the basis of the Apostles’ Creed, which says Jesus was conceived of the Holy Ghost, born of the Virgin Mary.

What that reveals is a very important doctrine of Christology; that Christ was fully God and fully man. Conceived of the Holy Spirit in a virgin who gave birth to a son. And then Isaiah’s prophecy goes on to present even more specifics: they shall call His name Immanuel. Immanuel means God with us. John 1:14 says, “And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.” Previously in John 1:1 John said that the Word was in the beginning with God, and the Word was God. So Jesus was God, in the beginning with God, and yet He added humanity to HIs nature by being born of a woman.

So Immanuel speaks of the dual nature of Christ. God became man and thus God is with us. And that introduces us to the next major Messianic prophecy that we are looking at in Isaiah, which gives us more information concerning the birth of the Messiah, and who He is, and for what purpose He was born, and that prophecy is found in chapter 9 vs 6. “For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of [His] government and peace [There will be] no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the LORD of hosts will perform this.”

Many of you will recognize verse six as the basis for part of Handel’s Messiah, which was an oratorio written in 1742. Handel wrote this oratorio based on direct quotes from the King James Bible, and covers the life, death, resurrection and ascension of the Messiah. It’s one of my favorite pieces of music, and it’s unfortunate that we don’t hear it played more often at Christmas.

But here in this text we have an unusual pair of verses in which the names of the Messiah are all grouped together and the result is that we have more names or titles of the Messiah crowded into one verse than we do anywhere else in all of the Bible. We read in the 6th verse: “For unto us a child is born, unto us a son is given and the government shall be upon his shoulder: and his name shall be called Wonderful Counselor (that comma after Wonderful should not be there), The mighty God, The everlasting Father, The Prince of Peace.” And when we think of the name Jesus which is given to the Lord in the New Testament, remember, by God Himself, it is a divinely chosen name, a divinely significant name. “Thou shall call His name Jesus for He shall save His people from their sins.” The name Jesus is probably the complete summary of all of these Old Testament names that are given to our Lord here in Isaiah. He is Jesus. He is Jehovah’s salvation.

Now for context notice the 2nd verse, “The people who walked in darkness have seen a great light; Those who dwelt in the land of the shadow of death, Upon them a light has shined.” Darkness was within Galilee at the time of Isaiah’s writing.. Darkness was upon Galilee for the Assyrian was coming down upon the land but God says that the light is to come. Once again we see predictive prophecy having both a near and far fulfillment. But it is to the future fulfillment that we look today, at the promise of the coming of the Messiah who will provide the ultimate deliverance of God’s people. Those who dwelt in the land of the shadow of death, upon them a light has shined.

This passage is quoted in Matt. 4:12-17 “Now when Jesus heard that John had been taken into custody, He withdrew into Galilee; and leaving Nazareth, He came and settled in Capernaum, which is by the sea, in the region of Zebulun and Naphtali. [This was] to fulfill what was spoken through Isaiah the prophet: “THE LAND OF ZEBULUN AND THE LAND OF NAPHTALI, BY THE WAY OF THE SEA, BEYOND THE JORDAN, GALILEE OF THE GENTILES– “THE PEOPLE WHO WERE SITTING IN DARKNESS SAW A GREAT LIGHT, AND THOSE WHO WERE SITTING IN THE LAND AND SHADOW OF DEATH, UPON THEM A LIGHT DAWNED.” From that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” So the gospel of Jesus Christ is the light of God shone upon people who were under the condemnation of death.

So continuing in our text in Isaiah 9, verses 6, it tells us that, “For unto us, a child is born, unto us a son is given.” The first thing I want you to notice is that in this verse it states, “The child is born, but the Son is given.” Now I do not believe that this is written accidentally. The child is born, the Son is given. You see the first expression, “The child is born” is an expression that looks at Jesus as a man in his relation to men. Just as we are born of flesh so He is born of flesh. Our Lord’s human nature comes into existence in the same way as our human nature comes into existence.

He was born as other men are born. So even in his birth he entered into the experiences of humanity. It is the child that is born, His relationship to men, His humanity. God becomes flesh and dwelt among us. But then the text states that the Son is given. This is his relationship to God the Father. He was the preexistent Eternal Son and he is given to men. As John 3:16 says, “God so loved the world that He GAVE His only begotten Son.” So a child is born, and a Son is given.

Now as child, He is called a descendant of David. But He is at the same time, the Son, who is the descendant of God. In fact, he is God’s only begotten Son. And so here, Jesus is the Son of God, that is, He is divine.

So, unto us a child is born, unto us a Son is given. Then notice, the government shall be upon his shoulder. What is this government that shall be upon his shoulder? I would say without question it is the government of the Kingdom of God. He is the King of the Kingdom of God. Back in Matthew 4:17 which we read a moment ago we read that from that time Jesus began to preach and say, “Repent, for the kingdom of heaven is at hand.” Jesus is the King of the government of God, or the kingdom of heaven. Both expressions speak of the same kingdom.

Notice vs7 “Of the increase of [His] government and peace [There will be] no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the LORD of hosts will perform this.” The government of the kingdom of heaven is an eternal government. It is a spiritual government. Jesus announced the spiritual aspects of it at His first appearing, and He will bring about the consummation of the physical aspects of His kingdom at His second coming, and it will then continue for eternity.

Rev 21:3 speaks of this consummation of the kingdom of God. “And I heard a loud voice from the throne, saying, “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them.’ And all aspects of the kingdom of God will be accomplished because of the zeal of the Lord of hosts. That’s a reference to the Lord of angelic armies. I’m reminded of John 2:17, after Jesus cleansed the temple, it says in vs 17 And his disciples remembered that it was written, “The zeal of thine house hath eaten me up.”

Notice then the titles of the Messiah. The first one, Wonderful Counselor. When we think of the Lord as wonderful, that means marvelous, incomprehensible, miraculous. We then think of Him as wonderful in the past, wonderful in the present, wonderful in the future. He is beyond the creation. He is beyond man. He is beyond all of the ministry and wisdom of men. He is the wonderful counselor. Wonderful in the past for He is the eternal one. He had no beginning.

He was wonderful in his birth, miraculous conception. He was wonderful in his ministry. He was wonderful above all in his death. And he was wonderful in His resurrection and he was wonderful in his ascension. All of these great events expressed the supernatural character of our Lord Jesus. You know this word which is used here, translated here “Wonderful” is the Hebrew word pele. Now, this word has a root that is used in several places in the Old Testament and often it is a word that refers to deity.

In Judges chapter 13 there is the story of Samson and the story of how Manoah, his father, had a visit from the angel of the Lord and in verse 17 Then Manoah said to the Angel of the LORD, “What [is] Your name, that when Your words come [to pass] we may honor You?” And the Angel of the LORD said to him, “Why do you ask My name, seeing it [is] wonderful?” So Manoah took the young goat with the grain offering, and offered it upon the rock to the LORD. And He did a wondrous thing while Manoah and his wife looked on– it happened as the flame went up toward heaven from the altar–the Angel of the LORD ascended in the flame of the altar! When Manoah and his wife saw [this], they fell on their faces to the ground. When the Angel of the LORD appeared no more to Manoah and his wife, then Manoah knew that He [was] the Angel of the LORD. And Manoah said to his wife, “We shall surely die, because we have seen God!”

So it was God who appeared to Manaoah. It was Jesus in his pre-incarnate glory. It was what is called in theology a Theophany, a preincarnate appearance of God. Wonderful Counselor, the supernatural counselor. Counselor means teacher, adviser, guide. Jesus is Wonderful Counselor.

Then the next tile is “The mighty God.” The word El in the Book of Isaiah never means anything but God. El can sometimes mean something other than God. But in the Book of Isaiah it never means anything other than God. Very clearly here the Messiah is identified as the God. I think that the chief priests and scribes knew this to be true about the Messiah. And they knew that Jesus claimed to be the Messiah, and thus claimed to be God. That’s why they accused Him of blasphemy. That was the crime they accused Him of that they said was worthy of death. And yet they knew that the Messiah must be God. This baby who was born of a virgin was none other than the Almighty God in human flesh.

Phl. 2:5-11 says, “Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, [and] coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to [the point of] death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and [that] every tongue should confess that Jesus Christ [is] Lord, to the glory of God the Father.” This baby in a manger was the Almighty God.

The next title is Everlasting Father, the Father of eternity, isn’t it interesting? The infinite is an infant. The infant is infinite. Unto us a child is born and He is the Father of Eternity. He is not saying that Jesus is the Father. He is talking about his relationship to us, not his relationship within the counsel of the Trinity. In the Godhead of the Trinity there is one God in three persons, the Father, the Son, and the Spirit, but when he speaks of him as the Father of Eternity, he is speaking of Him in relationship to us. He is the life giver. He is the parent of Eternity. He is the one who made all things, and who gives eternal life to us and in that sense he is a father of that which is eternal.

And then the last title is the Prince of Peace. Jesus is the One who makes peace between God and man. Because He was fully God and fully man, He was able to reconcile man to God. To be the substitute for man who was condemned to die, and so He took our place and died for our sins so that we might have peace with God. A favorite Christmas hymn is “Hark the herald angels sing.” In that song there is the line, “Hark the herald angels sing, glory to the newborn King, peace on earth and mercy mild, God and sinners reconciled.” Christ has the authority and the power to rule over our peace with God.

So Isaiah says in vs 7 “Of the increase of [His] government and peace [There will be] no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the LORD of hosts will perform this.”

The zeal of the Lord of hosts will perform this eternal salvation for His people. For unto you is born this day in the city of David, a Savior who is Christ the Lord. God is jealous to accomplish it. That is the meaning of the Hebrew text by the way, that the jealousy of the Lord of Hosts will perform this and all of his power and all of his authority and all of his wisdom is pledged to the Son, to the Child, Immanuel, God with us, who is our Wonderful Counselor, the Almighty God, our Father of eternity, and the Prince of our Peace.

I pray that you have received Jesus Christ as your Savior and Lord, that you might enter into that rest, and be born again as a child of God, a citizen of the kingdom of heaven.

Posted in Sermons | Tags: beach church, church on the beach, worship on the beach |

The confirmation of the gospel, Mark 16:9-20

Dec

10

2023

thebeachfellowship

Today we will finish preaching through the book of Mark. Mark began this book by calling it a gospel, in ch.1 vs 1.  He now concludes it, in chapter 16, with the Lord Jesus sending His disciples out to preach this very gospel in vs 15.  And we stand before you today preaching this same gospel, as evidence of the power of the gospel, and the eternal purpose of the gospel. 

The gospel simply means the good news of Jesus Christ.  The good news is that Jesus is God, revealed in the flesh, who came to bear our sins, to be our substitute, that He was crucified, buried and rose again, and now lives to make intercession for us, and to indwell us in HIs Spirit, until He returns even as He was taken up, to claim His church as His bride.  That is the gospel, and those who have believed it, and accepted Jesus as their Savior and Lord, have been born again to a new life in Him.

There is a large part of what is called Christianity today that no longer really preaches the gospel. They may sound like they still espouse faith in God, but they are teaching a new gospel, which Paul says is not really the gospel at all.  It’s not really the gospel because they eliminate all the thorny doctrines of the gospel like sin and righteousness and judgment, and only talk about love, which has been reduced to some kind of sentimental euphemism for embracing diversity.  I heard recently about a new kind of church that is becoming popular, replacing the traditional church service with coffee shops and craft beer infused get togethers to talk about social issues.  That’s not the gospel.  

The problem with most contemporary “Christian” music is that the only message that they have is love. But it’s a self serving view of love. Listen, love means that God sent Jesus to be tortured and beaten and nailed to a cross to pay the penalty for your sins and mine.  In spite of the psycho babbling Christian preachers that say we need to love ourselves, the first and foremost commandment is that we love the Lord our God with all our heart, soul,  mind and strength.  And the only way we can know how to do that, is if we preach His gospel faithfully, and obey His word.  Jesus said if you love Me, you will keep My commandments.  We will keep His word.

Now last week we looked at the first eight verses of chapter 16 concerning the resurrection.  And some of you might notice in your Bible version that the remainder of the chapter is set apart in some way, and there may be notes which say that the following verses are not found in the oldest known manuscripts.  Many Biblical scholars have debated for centuries as to whether or not these verses were actually penned by Mark, or were appended at a later date by various editors.  

I am not a Biblical scholar, nor a Greek language expert.  And there are men on both sides of this debate that I think highly of, who take opposing views concerning these last eight verses.  However, I feel a certain reluctance to discount a passage of scripture on the basis of most modern criticisms.  I would tend to think that though there may be problems with this text from certain perspectives such as style or terms used, or older copies versus less older copies, yet my view is that God has intended these verses to be included in Mark as accurate and reliable.  
It is believed by a majority of modern textual scholars that the oldest copies of the Greek manuscripts that we know of do not contain these twelve verses, but it is also true that the overwhelming majority of the Greek manuscripts that we have today do contain these verses. And it is also true that two of the earliest church fathers, writing from the beginning of the second century, quote from this passage. So it is clear that, from the very beginning, the church has accepted these twelve verses as authentic, even though there is some dispute today that they may not have come from the hand of Mark.

My personal opinion is that it’s almost a certainty that Mark’s original letter continued after verse 8.  Ending at vs8 would be an odd way to end a book, and it would be at odds with the way the other gospel writers ended their books.  But there is a possibility that something happened to the end of the original manuscript, and the early church fathers wrote a summary of what Mark had written as a way to finish off the book.  It’s also a good possibility that these last 8 verses are original to Mark, but there were other verses that were interspersed in this passage which were lost for some reason or another.  And so what we have sounds a bit disjointed, and seems different stylistically, but it may be due to the fact that some connecting verses were lost. 

Irregardless, many very early Christian writers refer to this passage in their writings, such as Papias, AD100, Justin Martyr, AD 151, Irenaus, AD 180, Hippolytus, AD 190, Vincentius and Augustine also wrote concerning this passage in the around AD 200-250. This shows that the early Christians knew about this passage in the Gospel of Mark and accepted it as genuine.

So we are going to accept it as genuine, as something that the early church accepted as the gospel, and now let’s move on and consider what it says.  There are three divisions in this passage; the first verses, 9-14, deal with the basis of apostolic belief; verses 15 and 16 deal with the commission of apostolic preaching; and the final verses 16-20, deal with the confirmation of the apostolic witness.

Let’s look first at the basis of apostolic belief. In vs 11, Mark emphasizes that initially the apostles, when told of Mary Magdalene’s experience, did not believe that Jesus had risen from the dead.  You will remember at the beginning of the chapter how the women had come to the tomb early in the morning, at the first light of dawn, and found the stone rolled away and saw the angel. The angel told them that Jesus was not there, but He had risen.  But they did not see Jesus then. 

According to John’s gospel, Mary Magdalene had gone ahead of the others and, seeing the empty tomb, she ran to tell Peter and John immediately. Evidently she did not hear the angel’s explanation. Peter and John both ran to the tomb. Peter went inside and saw the grave clothes lying there still wrapped as though they were around a body, and the cloth that had been on Jesus’ head was folded and placed aside. This convinced John that indeed Jesus was risen, but he still had not seen him.

Mary Magdalene returned more slowly to the tomb and as she stood weeping in the garden she saw what she thought was the gardener, and she asked him where they had laid the body of Jesus. Jesus spoke her name and she then recognized Jesus. This was the first appearance of the risen Lord to one of His followers. He came first to Mary Magdalene. She ran and told the disciples. But Mark tells us that when Mary told them that Jesus was alive and that she had actually seen him, they did not believe it.

In vs12, Jesus appears to two other disciples on the road to Emmaus. “After that, He appeared in a different form to two of them while they were walking along on their way to the country.” Notice that Mark says that Jesus appeared to them in a different form.  He either disguised Himself to them in some way, or His resurrected body was altered in some way that made Him unrecognizable.  Luke 24 tells that as they walked along with Him discussing the things that had recently happened concerning His crucifixion and resurrection,  He began with Moses and the prophets and showed them from the scriptures all the things that referred to Messiah. Later as they sat at table with him and saw his hands as He broke bread, they recognized their crucified Lord. Then He disappeared.

These two disciples came back to Jerusalem immediately and told the eleven what they had seen, but but they did not believe them either. Then in Verse 14, Mark says “Afterward he appeared to the eleven themselves as they sat at table; and he upbraided them for their unbelief and hardness of heart, because they had not believed those who saw him after he had risen.”

It’s interesting that the disciples are having such a hard time believing that Jesus had risen from the dead.  They don’t really even want to believe other eyewitnesses.  And yet that is exactly what their own ministry would be founded on.  They were eyewitnesses to HIs majesty, to His miracles, and they would be eyewitnesses to His resurrection and ascension, and so it would be incumbent upon the hearers of the gospel to believe their eyewitness testimony.  Yet they themselves were slow to believe. 

Jesus expected the eleven to believe before they saw Him. He wanted and expected them to believe the reports of the eyewitnesses who had seen Him. They were trustworthy persons and were reporting what they themselves had actually seen, and that should have been enough to convince these disciples that Jesus was risen from the dead. So concerned is Jesus about this that He rebuked them. Even as He did in the days of His ministry, so now, as their living, risen Lord, He rebuked them for their unbelief. He takes them to task because they refused to believe those who had seen Him. You can see the importance Jesus attributes to this matter of believing eyewitnesses.

Because that is what one of the pillars our faith is to be founded upon; the testimony of credible witnesses. Paul wrote in 1 Co. 15:6 that 500 people saw the risen Jesus at one time, most of who were alive at the time of his letter.  So we have reliable testimony. The apostles were reliable witnesses, and we are required to believe their testimony.  When we have adequate, trustworthy witnesses who report to us what they have seen, we are expected to respond with belief. These men saw the risen Lord. They were granted a privilege that we are not granted; but nevertheless, our faith can rest upon a solid foundation. Even though we have not seen him, we can believe because of the eyewitness accounts recorded in the word. And as Jesus would tell doubting Thomas later who persisted in disbelief, those who do not see and believe will receive a greater blessing. In John 20:29 Jesus said to Thomas, “Because you have seen Me, have you believed? Blessed are they who did not see, and yet believed.” So then the basis for apostolic belief is the eyewitness testimony of reliable witnesses.

Next, let’s look at the apostolic commission starting in vs15. And He said to them, “Go into all the world and preach the gospel to all creation. He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.”  Notice that there are two  main points in the  command which Jesus gives here.  “Go” and “preach.”   Just as the Savior seeks and saves those that are lost, so are the apostles to seek the lost.  To go into the highways and byways and invite the lost into the kingdom of God. To go into their neighborhoods, their communities and preach the gospel.  Then to go to the ends of the earth and preach the gospel.  Now we are not commissioned as apostles, but we are called to be ambassadors to a lost world, to tell them the good news of Jesus Christ. An apostle by the way was someone who had been a witness to the resurrection.

The good news is that the power of evil in your life and mine can be broken! Sin no longer controls us and ruins and robs us of life. The bondage of sin is broken by the power of the resurrection of Jesus. The Spirit of Christ lives within us and imparts to our life the power of Christ. This is the good news, and this is the gospel we are to preach. That is what Scripture calls being saved. That is why Jesus said, “He who believes  and is baptized will be saved; but he who does not believe will be condemned.”

Notice the order there.  Belief comes first, baptism follows.  Believing is the means of justification, we are justified by faith, which is believing, trusting in the Lord to save.  Then baptism is the evidence of repentance, dying to the old man, being raised to new life in Christ. Belief and repentance that changes us and converts us is real saving faith, and the way that we demonstrate it is by being baptized.  In other words, belief is action, not just an intellectual exercise.  It changes your life, and as Jesus was raised to life, so we die to sin and are raised to new life in Him which results in righteousness. That is what baptism symbolizes, dying to sin, and being raised to new life in Christ.

Maybe some of you here today have never liked the word “saved.”  But what it means is that we are hopeless and helpless, dead in our sins and the condemnation of that sin, and the good news is that Jesus Christ has come to rescue us, save us.   The late RC Sproul said, “God doesn’t just throw a life preserver to a drowning person.  He goes to the bottom of the sea, and pulls a corpse from the bottom, takes him up on the bank, breathes into him the breath of life and makes him alive.”  Being saved is being delivered from death, but also being changed from a life held captive to sin, to a new life through the power of Christ in us.

Knowing the unbelief that would face these apostles as they testified to the gospel, the Lord now goes on to give them certain signs which will accompany them in preaching the gospel and validate that they are speaking for God. Against a climate of unbelief is the setting in which Jesus promises these signs in verse 17, “And these signs will accompany those who believe: in my name they will cast out demons; they will speak in new tongues; If they pick up serpents, and if they drink any deadly thing, it will not hurt them; they will lay their hands on the sick, and they will recover.” 

Now of all the verses in this passage that are reported to be problematic, from my perspective these are the most problematic.  And I think it really comes from a popular misunderstanding that what Jesus is promising is that all future believers will be able to perform these signs and wonders.  But I think that the context of the passage indicates that Jesus is saying the apostles will exhibit these signs, as a testimony to their witness.  These signs were testimony to the authenticity of the apostles’ message.  God would confirm their word by signs and wonders.  And Paul speaks of that in Second Corinthians 12:12: “The signs of a true apostle were performed among you with all perseverance, by signs and wonders and miracles.”  Hebrews says the same thing; Heb. 2:3-4 “how will we escape if we neglect so great a salvation? After it was at the first spoken through the Lord, it was confirmed to us by those who heard (he’s speaking of the apostles), God also testifying with them, both by signs and wonders and by various miracles and by gifts of the Holy Spirit according to His own will.”

These then, are the signs of a true apostle. They were authenticating signs to accompany those who had seen the risen Lord, who had first been sent out with the gospel into an unbelieving and hostile world. Consequently, I believe that these apostolic sign gifts expired with the apostles.  The word of God which they have spoken has all the authentication that it needs.  It has stood the test of time.  It has stood the test of thousands of critics through the centuries.  But even more importantly, it has changed millions of lives.  It has proven to be powerful to save millions and millions of people through the centuries.  And furthermore, scripture authenticates scripture.  The scriptures authenticate themselves as you study it and read it.  You find it proves itself over and over.  There is no more need for signs and wonders to authenticate new revelation.  The revelation is complete, and it is in our hands as the Holy Scriptures, the word of God, which was given to us through the agency of the apostles.

So what were these signs of the apostles?  Well, Jesus said they would cast out demons.  We see evidence in the scripture that the apostles did this before the ascension of Christ, as well as after Pentecost. They will speak with new tongues. Unfortunately, the translators persist in translating this word as tongues rather than languages. The word Glossa can refer to the physical tongue, or the natural language of a person. It doesn’t mean some spiritual language, but natural language.

This sign was fulfilled at Pentecost as everyone heard the gospel in their own dialect.  And it continued for a time as the apostles carried the gospel to the world.  Peter, preaching at Pentecost, says that the new tongues were a fulfillment of the prophecy of Joel 2:28,  “It will come about after this That I will pour out My Spirit on all mankind; And your sons and daughters will prophesy, Your old men will dream dreams, Your young men will see visions.”  Peter says in Acts 2:15-16  “For these men are not drunk, as you suppose, for it is only the third hour of the day;  but this is what was spoken of through the prophet Joel.”  So that was fulfilled at Pentecost and during the apostolic age.  It’s not something that is prophesied for the end of the age as is often taught.  It was one of the signs of an apostle.

Furthermore, the disciples would have power to survive physical attacks upon their lives. Bitten by a poisonous serpent, they would not die. If they accidentally drank poison, they would not die. They would have power to survive, that the gospel might go forth. This would be one of the authenticating signs given to them.  You remember that Paul was bit by a snake when shipwrecked on an island, and he did not die.  And consequently, he was able to share the gospel with the people there. He survived stoning, and also he survived being thrown to the lions. Peter was released from prison.  So God was able to providentially protect the apostles until their mission was finished here on earth.

The fourth sign is power to heal, to lay hands upon the sick, and they will recover.  Acts records many examples of the apostles being able to heal the sick and even raise the dead.  Again, this was to authenticate their message as being from God.

So God gave these authenticating signs to the apostles as His confirmation of the word that they were preaching.  And the last paragraph tells us that after the Lord Jesus was taken up into heaven, the apostles confirmed the power of the gospel by going throughout the world preaching the gospel and God working through them in establishing not only the scriptures, but the universal church.  As Ephesians 2:19 says,  “So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God’s household,  having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone in whom the whole building, being fitted together, is growing into a holy temple in the Lord,  in whom you also are being built together into a dwelling of God in the Spirit.” 

So Mark closes this gospel of his with the Lord ascending into heaven sitting at the right hand of God, yet living as Lord in the midst of his church, empowering His word, carrying it unto the farthest reaches of the world. And the apostles, scattered throughout the known world of that day, preached this good news, their witness being confirmed by these great signs. They thus laid the foundation of the great building that Paul calls the church, the body of Christ, that has grown through all the centuries since. 

Today the gospel has been preached to you, just as it was 2000 years ago.  As Isaiah the prophet spoke: “LORD, WHO HAS BELIEVED OUR REPORT? AND TO WHOM HAS THE ARM OF THE LORD BEEN REVEALED?” You can receive the good news, believe the testimony of the apostles, believe in the saving power of Jesus Christ, and be saved, receive new life, abundant life.  The same power that raised Jesus from the dead is able to give you new life, and make you into a child of God, if you will just repent of your sins and accept Jesus as your Lord and Savior.  I trust that you will trust Him today, and call upon Him to save you.  The Lord is mighty to save all who come to Him in faith. 

Posted in Sermons | Tags: beach church, church on the beach, worship on the beach |

The resurrection of Christ, Mark 16:1-8

Dec

3

2023

thebeachfellowship

Today we are looking at the last chapter of Mark, particularly the section of scripture in which he records the resurrection of Jesus Christ from the dead.  The chapter begins early Sunday morning.  We ended our message last Sunday speaking of the burial that happened immediately after the crucifixion which was on Friday afternoon.  You will remember that Joseph of Arimethea and Nicodemus were in a hurry to bury Jesus’s body because the Sabbath was quickly approaching.  The Sabbath was counted by the Jews from sundown on Friday, to sundown on Saturday.  We count our days from midnight to midnight.  But without clocks, it was more feasible to count the day as ended at sundown and a new day continuing until sundown the next day.  

So after they buried Jesus His body was in the tomb from Friday afternoon to Sunday morning.  If you were here last week, then you may remember that I attempted to describe what may have transpired while Jesus’s body was in the tomb.  1Peter 3:18 tells us “For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;  in which also He went and made proclamation to the spirits now in prison.”  

Now I am not going to preach that message again.  Once was painful enough, I suppose.  I told my wife later that I thought last week’s sermon was probably the worst message I ever preached. And I said, “What did you think?” Hoping she might reassure me.  But she said, “Oh, I’m not sure, there have been so many!”  

The point is though that during this dark interval between the cross and the resurrection, though His body was in the tomb, yet Jesus was alive in the Spirit, and as the Apostle’s Creed declares, in His Spirit He descended into Hades.  In some mysterious way, in every respect, Jesus paid in full the penalty for our sins through His death.   Someone has well said, that the death of Jesus on the cross was the payment, but the resurrection was the receipt, showing that the payment was complete in the judgment of God the Father.  The fact that Jesus was resurrected is proof that God considered the sacrifice of Jesus as fully acceptable and the complete atonement for our justification.

Now I want to briefly make a few notes on the record of Christ’s resurrection as noted by Mark.  I don’t think it’s necessary to try to fill in all the blanks in Mark’s account from the other gospels.  I think it’s sufficient to make note of the points that he wanted to make concerning the resurrection.  Then I would like to show the relevance of the resurrection.  What does it mean for us?  It must be more than just a historical record.  And I believe that the relevance of the resurrection is central and crucial to  biblical Christianity.  Without it, there is no good news.  
The resurrection is one of the pillars of the gospel. It is central to the gospel because the resurrection is the source of eternal life for believers; because He lives, we live also. Without the resurrection, the cross, the death of Christ, would be meaningless. Without the resurrection, the cross would be powerless. If Christ is not raised, according to 1 Cor.15:14, then your faith is in vain, the gospel is worthless and you are still in your sins…if Christ is not raised.  So we need to understand the resurrection’s relevance.

And then, finally, I want to show our response to the resurrection.  It’s not enough to simply believe or accept it in some superficial, historical way, but it demands a response.  And that response involves an invitation and a proclamation.

So let’s begin first with the record of the resurrection.  Mark’s account is the briefest of all the gospels.  He begins with the same people he left off with at the end of chapter 15 on Friday evening with the women who witnessed the crucifixion and burial of Jesus Christ.  Mary Magdalene, and Mary the mother of James, and Salome, were those who had followed Him from Galilee.  They had ministered to Him during His travels and ministry, perhaps with financial support, and caring for His needs during His preaching.  They supported Him.  And though all had forsaken Him, these women were faithful witnesses through the crucifixion, the burial, and now the first at the tomb early Sunday morning.

There is a principle that is taught in 2 Samuel during the time of David’s wars.  Some of the men stayed behind with the baggage while the others went on to fight the battle.  And after the victory, some soldiers wanted to keep the spoils from being shared with the ones who stayed behind.  But David wisely made a tradition, established a principle, which said that the ones who stayed behind with the baggage should share as fully in the spoils as those who fought on the front lines.  And that principle remains  true for these women, who were in the background, serving the Lord, and who gave a great service to the Lord, even though it was unheralded.  So much of the important work of the Kingdom is done by people who are not in the limelight, but who support the ministry in the background.  But at the consummation of the Kingdom, they will receive the same reward as those who were on the forefront of the battles.  

The next item of note is that it was early on Sunday morning, which was called the first day of the week. You know, this message would seem to be better preached on Easter, when we formally celebrate the resurrection.  But the fact is that we celebrate the resurrection every Sunday.  We meet on Sunday because Jesus was resurrected on the first day of the week.  Sunday became known as the Lord’s Day.  And since the earliest days of the church, Christians met on the Lord’s Day in worship.  The Sabbath was the day of rest which God instituted for the Jews in the law of Moses which looked forward to the rest from our labor that we would have in Jesus. But with the resurrection of Jesus Christ Christians began to assemble and worship on the first day of the week, in celebration of the new life we have in  Jesus Christ.  We are no longer under the law of the Sabbath, as Paul said in Colossians 2:16, “Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day– things which are a [mere] shadow of what is to come; but the substance belongs to Christ.” So the fact that the resurrection was early on Sunday morning is important to our theology.

There is another item in the record which bears pointing out, and that is the extremely large stone that the women were aware was blocking their access to Jesus body.  It was beyond their ability to move.  And so, to a certain extent, they went to the tomb in faith that somehow they would be able to access the body.  They probably were unaware that Pilate had commissioned a detachment of soldiers to guard the tomb, and that they had put a seal on it, so that it could not be opened.  But the other gospel’s tell us that God had sent an earthquake and an angel to roll away the stone, so that the soldiers ran away afraid.  

But the point that needs to be made, is that Jesus did not need the stone rolled away in order to be able to get out of the tomb.  In John 20, we see Jesus in His risen body walking into a locked and closed up room to visit the disciples.  In His risen body doors and walls did not hinder Him.  So He had already left the tomb before the stone was rolled away. The angel rolled the stone away so that the disciples could enter and witness that He wasn’t there.

But in that early morning darkness, the thought of the great stone across the door to the tomb must have been a great deterrent to the women’s desire to tend to body of Jesus. They could have given up before they ever even started out.  And what a loss they would have if they had not ventured out in faith, in spite of the perceived obstacles. 

There are a lot of perceived  impediments even today in coming to Christ.  The scriptures tell us that the gospel of Christ is a rock of offense.  But the lesson here is that we come in faith, in spite of the darkness, in spite of our lack of understanding, but believing that God can remove those obstacles, that He can move those mountains that seem to be impeding us, and when we come in the little faith we have, we will find that God has already provided a way, and our little faith will give way to a greater faith. Psalm 36:9, “In thy light we see light.”  As we walk in faith in the light we have been given, God grants greater light for the path ahead.

Notice also when they entered the tomb they saw an angel sitting at the right side of the tomb.  Mark describes him as a young man in a white robe.  The other gospels tell us it was an angel.  I think Mark is also obviously describing an angel, but in appearance he resembles a young man, though in a glorified state.  The women are amazed, frightened.  Angels are a messenger of God.  That is what the word means, messenger. Hebrews 1:14 tells us concerning angels, “Are they not all ministering spirits, sent out to render service for the sake of those who will inherit salvation?” And God wants these women to know what has transpired, not to speculate, not to wonder what happened to Jesus.  Vs6 And he said to them, “Do not be amazed; you are looking for Jesus the Nazarene, who has been crucified. He has risen; He is not here; behold, [here is] the place where they laid Him. But go, tell His disciples and Peter, ‘He is going ahead of you to Galilee; there you will see Him, just as He told you.’”

So by this angelic announcement, the women’s faith was confirmed. The death of Jesus was not the sad end of a tragic tale of a good man.  The resurrection provided proof of Christ’s divinity, it offered hope of a new life, a new relationship with Jesus who lived, who had power over death, and because He lived, we might live.  Because He was resurrected, we too have the hope of resurrection.

You know, in a court of law, there is no greater evidence that can be given than that of eyewitness testimony.  A person can be sentenced to death on the basis of two eyewitnesses testimony.  The fact of Jesus’s resurrection is something Paul said was attested to by more than 500 eyewitnesses.  So the veracity of the resurrection stands as a historical fact.  There are many other details of the events surrounding the resurrection that we could review.  Some of those will be discussed next week as we look at the remaining 8 verses.  But for now I would like to leave the record, and move on to the second point, which is the relevance of the resurrection.  What is the meaning of the resurrection, and what significance does it have for me?

First, the resurrection means that Jesus was declared to be the Son of God.  We read in Romans 1:4, (Jesus) “was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord.”  If Jesus was not resurrected, then He was just a man with delusions of glory.  But because He was resurrected, and ascended bodily into heaven, it is evidence that He was who He claimed to be, the Son of God.  And only because He was the Son of God, was His sacrifice acceptable. Because Jesus bore all our sins in His death and because His atonement for sin satisfied God, God gave to us His righteousness. 2 Cor. 5:21 “God made Jesus, who knew no sin, to become sin for us that we might be made the righteousness of God in Him. Justification is God crediting the righteousness of Christ to us, imputing the righteousness of Christ to our account. Because God raised Him from the dead, God was affirming the completeness of His sacrifice for sinners.

Secondly, the resurrection means that we have assurance of our own resurrection: 1Thess. 4:14 says, “For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first.  Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. Therefore comfort one another with these words.” That means that those who are asleep in Jesus, that have died in faith, will be raised from the dead, raised from Paradise to glorification with Christ.  We will be given new bodies, to live in a new heaven and new earth, to be forever with the Lord. That’s the hope of the resurrection.

Next,  the resurrection teaches us that God has an eternal plan for our lives. The resurrection means that death no longer has any power over us.  Jesus said, “he who believes in Me will never die.”  This life is but a foretaste of what is in store for those who are in Christ.  In the life to come, we will judge angels, we will rule and reign with Christ.  There may be worlds upon worlds out there in the cosmos that God will give to us to reign over.  I don’t know.  Paul said “eye has not seen, and ear has not heard.”  We can’t imagine the life that God has prepared for those who love Him. But we know that we will be with the Lord forever. We will never die.

1Cor. 15:35-55 says, “But someone will say, “How are the dead raised? And with what kind of body do they come?” You fool! That which you sow does not come to life unless it dies; and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of something else. But God gives it a body just as He wished, and to each of the seeds a body of its own. All flesh is not the same flesh, but there is one [flesh] of men, and another flesh of beasts, and another flesh of birds, and another of fish. There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the [glory] of the earthly is another. There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory. So also is the resurrection of the dead. It is sown a perishable [body,] it is raised an imperishable [body;] it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. If there is a natural body, there is also a spiritual [body.] So also it is written, “The first MAN, Adam, BECAME A LIVING SOUL.” The last Adam [became] a life-giving spirit. However, the spiritual is not first, but the natural; then the spiritual. The first man is from the earth, earthy; the second man is from heaven. As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly. Just as we have borne the image of the earthy, we will also bear the image of the heavenly. Now I say this, brethren, that flesh and blood cannot inherit the kingdom of God; nor does the perishable inherit the imperishable. Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable must put on the imperishable, and this mortal must put on immortality. But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “DEATH IS SWALLOWED UP in victory. “O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?”

Fifth, the resurrection means that Jesus has a continuing ministry: Hebrews 7:25 says, “He is also able to save to the uttermost those who come to God through Him, since He ever lives to make intercession for them.”  We have a great high priest, positioned at the right hand of God, who ever lives to make intercession for us.  We have an advocate in the heavens, a mediator between God and man.  He who gave His life for us, how will He not freely give us all good things that we need?  That’s the continuing ministry of Jesus Christ who ever lives. 

Now let’s consider the last point I want to make in this sermon, and that is the response to the resurrection.  It is not enough to hear the facts of the resurrection, to learn the doctrines of the resurrection, but it is also necessary to respond to the resurrection.  It is the climatic conclusion to the gospel which demands a response from all who hear it.  And so we see in the passage two aspects to the response, first an invitation, and then a proclamation on the part of those who have accepted the invitation.  

First, let’s consider the invitation.  As spoken through the angel, the women received a message from Jesus they had to deliver. He says, “Go and tell the disciples…” We might think of this message as an invitation, because through this message the disciples were invited to meet with Jesus.  The angel says in vs7 “But go, tell His disciples and Peter, ‘He is going ahead of you to Galilee; there you will see Him, just as He told you.'”

This illustrates that the invitation of Jesus is an invitation based on grace. The disciples had completely failed Jesus. He had every right to be done with them, but in grace He extended this invitation to them.  None of us are given an invitation from God based on our own worthiness, but on HIs worthiness.  He is worthy of our devotion because He is faithful to love us to the end, to love us even when we desert Him, and to call us back to fellowship with Him.  God wants complete fellowship with us.  That is why we were created.  The fall broke that fellowship.  The resurrection restores that life with God that we were designed to have.  But it is in the form of an invitation to come to Him, to believe in Him and trust Him with our very lives.

This invitation also illustrates for us that the promises of Jesus are always fulfilled on His part. He said that He would meet them in Galilee and according to John 21:1 He did just that.  And the Lord has given us many gracious promises as well. He says if we believe in Him, then one day we will see Him in glory, and having seen Him as He is, we will be like Him.  Jesus not only prophesied concerning His own death, but He also promised His resurrection.  He said, “Destroy this temple and in three days I will raise it up.”  He fulfilled His promise, so that we might be certain that He will fulfill HIs promises to us.

Jesus’s invitation shows us that Jesus wants to reveal Himself more fully to us.  The angel said, “He is going before you into Galilee, there you shall see Him.”  The main objective was to see Him, for Jesus to reveal Himself to His people.  And the main goal for us to to look unto Him with the eyes of faith and then one day we will see Him face to face.  And as a result of that great experience of seeing our Lord in all of His glory, we will be changed to be like Him.  I can’t imagine what that will look like.  But we know that He keeps His promises.  As we were made in His image, in HIs likeness in the first creation, then how much more so will we be like Him in the new creation, when He makes all things new.

When Jesus invites us He always remembers His promises. “As He said to you,” the angel added to the invitation. What Jesus says, He will do, and He can never fail in any promise.  I would ask you today, have you ever accepted Jesus invitation?  He has promised life, forgiveness, peace, joy, eternal life to those who believe in Him.  But if you never accept the invitation, if you never act on it, then you will remain dead in your sins. Jesus has extended to you a personal invitation, to be saved, to be forgiven, to receive eternal life, by repentance from sin, and faith in Him.  Have you responded?  Isaiah 45:22 “Look unto Me and be saved, all the ends of the earth; For I am God, and there is no other”.

Then for those who have responded in faith, there is one more aspect to that response, and that is to go and tell, to proclaim the good news. Until He returns that is our job one, to proclaim the good news of Jesus Christ.  People are perishing all over the world, without hope, and Jesus provides the antidote.  But He wants us to be the ones to administer it.  

Mark says “and they said nothing to anyone:” This does not mean that the women made no report of the resurrection because we know plainly from the other gospel accounts that they did (Mark 16:11 and Luke 24:9). What he probably means is that as they left the scene of the empty tomb, they did not immediately do what they were told because of the fear and trembling that they felt.  Maybe it means that they did not go home and tell their families or neighbors at first, because of the amazement that overwhelmed them.  But we know eventually that they did tell the disciples.  And gradually word spread about the resurrection of Jesus, so that as Paul reported, at one point more than 500 people gathered to see the risen Savior. 

The disciples were told to tell the good news, and Mark reports that they did. Vs15 And [Jesus] said to them, “Go into all the world and preach the gospel to all creation. He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned. … vs20 And they went out and preached everywhere, while the Lord worked with them, and confirmed the word by the signs that followed.

We too have been given a mandate to go and tell.  But I’m afraid we too are full of fear and trembling.  The sad thing is, that we aren’t afraid because we have seen an angel, we aren’t trembling because we have witnessed the power of God in resurrection.  But we are afraid because of men, and what they might say about us, or think about us.  

I pray that we might be more like David, who said in Psalm 56:11, “In God I have put my trust, I will not be afraid, what can man do to me?”  If we really believe in the power of the resurrection, then we have no reason to fear man.  If we really trust in the power of God to raise men from the dead, then we have no reason to be afraid.  We can be bold because we know the truth that leads to salvation.  We have the antidote that a dying world is in dire need of.  I pray that we will not keep to ourselves what God has done in Christ.  Let’s go forth with joy and confidence that we have the good news of salvation, and may the Spirit of Christ work with us to bring men and women to see Jesus.

Posted in Sermons | Tags: beach church, church on the beach, worship at the beach |

The burial of Jesus Christ, Mark 15:40-47

Nov

26

2023

thebeachfellowship

Death is something that is inevitable, it comes to everyone sooner or later.  And yet I suppose, for something that is so universally common, considering it on a personal level is studiously  avoided.  At the risk of sounding overly morbid, the reality is that all of us are dying.  When we are young, death seemed like such a distant, otherworldly concept, that it scarcely concerned us.  We live like we will live forever.  But as we get older, as we see more and more of death, and as we see considerably more of the sands of time in the bottom of the hourglass than is left in the top, the reality of death becomes something which seems more inevitable.

Still, I think most people try to avoid thinking of death right up to the bitter end.  There is no other reason that explains why people live the way they do.  Right up to their last breath, it seems many people continue in their amusements and enterprises as if they will live forever.  

Funerals are a mechanism which can cause people to stop and think about death and dying.  However, I think there is even a tendency today to do away with funerals because people don’t want to face death.  A big trend today is to cremate someone and then at a more convenient time have something like a celebration of life, but without a body to remind us that they are dead.  

But I would suggest that death is something we need to think about, and even embrace, to a certain extent.  I suggest that the scripture talks a great deal about death and burial because it is a vital part of the sequence of life.  Physical death is a vital part of our existence, and it’s a vital link in our salvation.  For this reason I believe we are given details of the burial of Jesus Christ.  In fact, I think that God deliberately planned for the burial of Jesus Christ, that He might teach us certain important principles.  There could have been other ways in which Jesus could have died, and satisfied the wrath of God, which would not have included a burial.  But the burial of Jesus Christ is an essential link in our salvation, which God orchestrated down to the smallest detail. 

As we look then at the death and burial of Jesus Christ, we need to understand the necessity of His death.  As I said a moment ago, in reality all of us are dying.  Ephesians 2:5 and Colossians 2:13 says that we were dead in our trespasses and sins.  This sin nature that we are born with we inherited from Adam.  1Corinthians 15:22  “For as in Adam all die, so also in Christ all will be made alive.”  The curse of death began at the fall, and it came upon all of creation.

Adam and Eve sinned, and as a result, they incurred the curse of death which was passed on to all men.  But you should remember that even as God pronounced the curse, He also promised there would come One from the woman who would break that curse.  Genesis 3:15 “And I will put enmity Between you and the woman, And between your seed and her seed; He shall bruise you on the head, And you shall bruise him on the heel.”

Satan bruised Christ on His heel, by nailing Him to the cross.  But through the death of Christ, God crushed Satan’s head, by taking away the sting of death.  1 Cor. 15:54, says, It is written, “DEATH IS SWALLOWED UP in victory. O DEATH, WHERE IS YOUR VICTORY? O DEATH, WHERE IS YOUR STING?” The sting of death is sin, and the power of sin is the law; but thanks be to God, who gives us the victory through our Lord Jesus Christ.

This victory over death was accomplished in the life, death, burial and resurrection of Jesus Christ.  In life He was innocent, He was the spotless, righteous Lamb of God.  In His death He took the punishment for sin that was meant for us by offering Himself as our substitute.  And in His burial He fulfilled the penalty for sin that was due to all men.  “For the wages of sin is death.” Romans 6:23 

Isaiah 53:8 says, “By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished.”

Now I want us to consider more fully the theological implications of His burial, but let’s do so within the context of the details that Mark gives us here in this passage.  Note first of all vs40 “There were also [some] women looking on from a distance, among whom [were] Mary Magdalene, and Mary the mother of James the Less and Joses, and Salome. When He was in Galilee, they used to follow Him and minister to Him; and [there were] many other women who came up with Him to Jerusalem.”

It’s interesting that these women, who themselves were far from home,  were in Jerusalem with the Lord, and though all of His disciples had deserted Him, yet they stuck with Him.  These women were witnesses of the death, burial, and resurrection of Jesus Christ.  We see them here at the cross, then at the end of this passage in vs47 we see them watching to see where Joseph buries Jesus, and then in the next chapter, we see them as the first to visit the empty tomb, and the first to tell the other disciples that He had risen. Their  faithfulness and testimony was critical to the faith of His disciples.  God gave them the opportunity to witness everything concerning Jesus’ death, burial and resurrection firsthand.  And I believe that was because of their faithfulness. 

And I think that there is a possible lesson in that for us here today.  God rewards faithfulness in the little things by giving you greater faith to do greater things.  And we could also say that God confirms your faith when you are faithful in little things.  Being stedfast, persevering even in the face of persecution is promised a great reward.  Jesus promised a reward to the church of Philadelphia because of their faithfulness. Rev. 3:8 “I know your deeds. Behold, I have put before you an open door which no one can shut, because you have a little power, and have kept My word, and have not denied My name.” In being obedient to what you have been shown to be true, God then reveals to you greater knowledge or revelation.

The second person that we see here is Joseph of Arimethea.  Mark tells us that he was a prominent member of the council.  That means he was a member of the Sanhedrin, perhaps a leader.  This is the same institution that arrested Jesus and put Him on trial and condemned Him to death.  Luke tells us though that he did not consent to their plan.  Either he wasn’t at the trial, or he abstained from the proceedings. Mark goes on to tell us that he was looking for the Kingdom of God.  That means that he was looking for the Messiah.  That implies that he believed that Jesus was the Messiah. In fact, John’s gospel describes Joseph as a secret disciple.  And the other gospel writers also tell us that Joseph was a rich man. 

So Jesus died about three o’clock on Friday afternoon, and this secret disciple, knowing that the Sabbath is quickly approaching at sundown, wants to ask for Jesus’s body so that he might give Him a proper burial.  In fact, he gives Him a burial fit for a king.  He puts Jesus’s body in his own tomb, in which no man had laid. A more common tomb would have held multiple bodies in holes in the walls, or a series of holes in a cliff face. So this would have been a very expensive tomb.  It’s big enough for people to stand inside, it’s big enough for angels to sit down inside of, and Mark tells us in the next chapter that it had a very large stone rolled across the opening.  This was a burial vault fit for a king.  And I think that is an indication of Joseph’s faith, in that Mark says he was looking forward to the kingdom of God.  I think that Joseph was looking forward to Christ reigning in His kingdom.  

I think we see the same idea conveyed in the answer of the thief on the cross to Jesus.  He said in Luke 23:42 “Jesus, remember me when You come in Your kingdom!”  Jesus is dying on the cross, and the thief is confessing his faith that Jesus will come back in His kingdom.  That’s pretty incredible faith when you think of it.  Though he was watching Jesus physically die, yet he believed in the resurrection of Jesus, that He would come back as the King of His kingdom.

And perhaps Mark indicates that Joseph believed that as well.  Because if he believed that Jesus was the Messiah, as is indicated by the gospel writers, then he would have also believed the prophecies concerning the eternal reign of the Messiah.  He may not have understood the timing, but I think he believed the promises. But perhaps something in the manner in which Jesus died, made Joseph move from secret discipleship to being willing to take up his cross and follow Jesus. You know, the Lord doesn’t want us to be secret disciples. That’s why we are to confess with our mouth Jesus as Lord. That’s why we have public baptism. The Lord wants us to step out and follow Him, as a testimony to others.

So Joseph steps out from the shadows and makes his faith known. Mark says that Joseph gathered up his courage and went to ask Pilate for Jesus’s body.  Like the centurion who also saw the manner in which Jesus died, he decided that surely this was the Son of God, and so whatever position he had as a member of the Sanhedrin, whatever gain he had because of riches, he counted but loss, for the surpassing value of knowing Jesus Christ as His Messiah and Lord. 

Undoubtedly, this public confession of being a disciple of Jesus Christ would have resulted in his being excommunicated from the Sanhedrin.  Quite possibly, it could also have meant that he would be barred from attending the synagogue.  So for Joseph to publicly proclaim Jesus in this manner would have meant his social, political and eventual financial ruin.  I wonder if we would make public our faith in Christ if we knew it would ruin our career.

There was another secret disciple, and that was Nicodemus.  You will remember Nicodemus who came to see Jesus at night in John 3.  Jesus called him the teacher of Israel, indicating he was an important rabbi.  John tells us that Nicodemus accompanied Joseph in burying Jesus, and he brought a great wealth of myrrh and spices to anoint His body for burial.  So ironically, we see the women and the fearful, secret disciples becoming bold at His death, while the ones who were closest to Him had abandoned Him.

At crucifixions, it was a common practice for the soldiers to either leave the criminal’s bodies to rot on the cross, to be eaten by birds, or to dump them on the nearby garbage heap which was called Gehena.  It was a place of continually burning garbage outside the town, which the Lord alluded to in a sermon about hell.  But the law of the Jews required that the bodies of one hung from a tree be taken down before dark, and the fact that it was also the evening before a high Sabbath, meaning during the Passover, they wanted the bodies taken down.  Joseph and Nicodemus were the only friends that were willing and able to see to it that Jesus was buried.  

And as we will see, it served God’s purposes that Jesus be buried.  There are a lot of questions that could be raised concerning the death and burial of Jesus Christ.  For instance, why did God choose to crucify Jesus?  Why not some other death?  Why did God choose to torture Jesus on a cross as opposed to a more normal death?  Why did God choose to bury Jesus for three days?  And there are even more questions that could be asked.  

Well, concerning the method of death, ie, crucifixion, it satisfied the wrath of God towards sin.  Hebrews 2:10 “For it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.”  Isaiah 53:10 says,  “But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand. As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, As He will bear their iniquities.” 

God’s judgment against sin, His wrath against sin, is measured by the affront of sin to a Holy and Righteous God.  As I said last week, We have too small a view of sin, and too mild a view of God’s wrath against sin.  When we understand the affront of our sin, then we can understand God’s wrath against sin. Crucifixion was the Roman government’s harshest punishment for the vilest offenders.  And so God satisfied His wrath against sin by crucifying Christ.

The second question is why the burial of Jesus?  Why not raise Him up immediately upon death? Why was He buried and in the grave for three days?  Well, again let’s look at Hebrews chapter 2, this time in vs9, “But we do see Him who was made for a little while lower than the angels, namely, Jesus, because of the suffering of death crowned with glory and honor, so that by the grace of God He might taste death for everyone.”

First of all, His burial attested to  the certainty of His death.  He was reported as being dead by Joseph to Pilate.  Pilate couldn’t believe that He was already dead, and so he sent for the centurion.  The centurion attested to His death.  We have already seen that the Jews attested to His death, and also that the women from Galilee witnessed His death and burial.  So God made sure that He was dead, and that everyone knew that He was dead. Pilate then gives the body to Joseph.  And when he does so, Mark records that he uses the Greek word, ptōma, which means a corpse.  So the death of Jesus was witnessed, certified by Roman soldiers, and attested to by many people.

What the author of Hebrews tells us though is that Jesus tasted death for everyone.  Now that gets to the theological underpinnings of the burial.  Hebrews again, this time in chapter 9, tells us that Christ was manifested to put away sin by the sacrifice of Himself, and then in vs27 “And inasmuch as it is appointed for men to die once and after this comes judgment,  so Christ also, having been offered once to bear the sins of many, will appear a second time for salvation without reference to sin, to those who eagerly await Him.”  

What that means is that we are appointed to die once and after this comes judgment, so Christ died on our behalf, so that we might escape judgment, having been justified by faith in what He accomplished for us.

And what did He accomplish for us through His death and burial?  One thing we know for sure, He satisfied the wrath of God in fulfilling the complete punishment for sin, but also He was considered righteous before God, and thus God delivered Him up from death through the resurrection.

In the Apostle’s Creed, which some of you might be more familiar with than others, there is the following statement. It is not scripture, nor inspired, but it is a synopsis of the doctrine of the apostles as recorded in about the third century.  It is an early Christian statement of faith.  And in it, we read, “I believe in God the Father Almighty, Maker of heaven and earth: And in Jesus Christ his only Son our Lord, Who was conceived by the Holy Ghost, Born of the Virgin Mary,
Suffered under Pontius Pilate, Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead; He ascended into heaven, And sitteth on the right hand of God the Father Almighty; From thence he shall come to judge the quick and the dead.”

Now notice that phrase concerning the burial of Jesus Christ, “Was crucified, dead, and buried: He descended into hell; The third day he rose again from the dead…” That raises an important point.  Jesus’s body was buried, His corpse was buried, but His Spirit was not dead, and neither was it in the tomb.  The Apostle’s Creed said He descended into hell.  Now a lot of people are offended by that, or don’t know what to make of it.  

Let me try to explain.  Remember when Jesus was on the cross, He cried out with a loud voice, “it is finished!” and then Luke 23:46 says, And Jesus, crying out with a loud voice, said, “Father, INTO YOUR HANDS I COMMIT MY SPIRIT.” Having said this, He breathed His last. 

Now “into your hands” simply means into your care, and then notice that Jesus commends His Spirit to pass out of His body, signaling death to His body. He had the power to lay down His life, and He entrusts His Spirit to the care of the Father.

Now remember also that just previous to this, He told the thief on the cross who confessed faith in Him, in Luke 23:43 And Jesus said to him, “Truly I say to you, today you shall be with Me in Paradise.” 

Jesus Himself described Paradise by using the familiar phrase “Abraham’s bosom,” in telling the story of the rich man and Lazarus, and Lazarus was being comforted in Abraham’s bosom, while the rich man was being tormented in flames.  And Abraham said to the rich man, that between them was a great gulf which no man could cross.  Jesus was giving a picture of Hades, called Sheol in the Old Testament, which the Jews understood to mean was in the center of the earth, with an upper and lower chamber, and in between a great chasm which separated the two, being Paradise and Hell.

Now the Apostle’s Creed gets that idea of descended into hell, from 1 Peter 3:18, “For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;  in which also He went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water.”

Now I could preach a message or two on these verses but we don’t have the time this morning, so suffice it to emphasize that Peter says, “having been put to death in the flesh, but made alive in the spirit;  in which also He went and made proclamation to the spirits now in prison…”  What he is saying is that though Jesus’s body was in the tomb, His Spirit was alive and went to what he calls prison, and preached to those who had died during the days of Noah. So Jesus’ Spirit was not in the tomb, though His body was.

But also note vs 22, where Peter says that He is at the right hand of God having “gone into heaven, AFTER angels and authorities and powers had been subjected to Him.”  So sometime between the crucifixion and the ascension, the angelic powers and authorities, which is how Paul refers to demonic powers in Ephesians 2, are subjected to Him.

Paul also refers to this ascension and descention in Eph. 4:8-10 “Therefore it says, “WHEN HE ASCENDED ON HIGH, HE LED CAPTIVE A HOST OF CAPTIVES, AND HE GAVE GIFTS TO MEN.”  (Now this expression, “He ascended,” what does it mean except that He also had descended into the lower parts of the earth?  He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things.) Paul says that Jesus descended into the lower parts of the earth, which is a reference to Hades.

Now we cannot be dogmatic about all of that happened to Jesus during those three days when His body was in the grave.  But I do know that Jesus fulfilled all of God’s wrath against sin, and He fulfilled all righteousness so that according to Psalm 16:10 “For You will not abandon my soul to Sheol; Nor will You allow Your Holy One to undergo decay.”  God punished Jesus unto the full extent of the law, even unto Hades, having been made sin for us, but God also raised Jesus because He was innocent of any sin, being righteous in all things and having fulfilled perfectly the punishment for sin.

Going back to Isaiah 53 again, looking at vs 9 “His grave was assigned with wicked men, Yet He was with a rich man in His death, Because He had done no violence, Nor was there any deceit in His mouth.  But the LORD was pleased To crush Him, putting Him to grief; If He would render Himself as a guilt offering, He will see His offspring, He will prolong His days, And the good pleasure of the LORD will prosper in His hand. As a result of the anguish of His soul, He will see it and be satisfied; By His knowledge the Righteous One, My Servant, will justify the many, As He will bear their iniquities.”

Most commentators believe that vs 9 is speaking of Joseph of Arimethea’s grave, in the phrase, “His grave was assigned with wicked men, Yet He was with a rich man in His death.” So Jesus’ burial was an incredible fulfillment of prophecy made 700 years before His death. But another aspect of the grave is that it establishes the doctrine of the resurrection. Without the grave the certainty of the resurrection would be in doubt. But the resurrection is vital to proof of the divinity of Christ, the doctrine of salvation and the promise of new life in Christ. Christ is the first fruits of the resurrection, which is promised for all who believe in Him. But for there to be a resurrection, there must first be a death, being in the grave, though the spirit is alive in Paradise awaiting the call of God.

Well, we must leave this for now.  But I want to impress on you one last aspect of the burial of Jesus Christ that is for our application.  The burial of Jesus Christ speaks to the mortification of the flesh.  Putting to death the flesh.  Paul says in Romans that baptism is a picture of dying to the flesh. Romans 6:4 “Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life.”

Christ died for sin, so that we might die to sin.  Christ overcame sin through death, so that we might have life through His righteousness.  We now walk in the Spirit, by putting to death the passions of the flesh.

The flesh and the Spirit are diametrically opposed to one another.  Repentance is recognizing the need for dying to the flesh, so that we might live in the Spirit.  That’s what it means to be conformed to the death of Christ.  I said earlier that Joseph was an esteemed member of the Sanhedrin, a rich man, a man of social standing in the community.  Yet those things which were of great earthly value to him, he counted as loss for the sake of knowing Jesus as Lord.  

The apostle Paul was also once greatly esteemed by the Sanhedrin.  And yet he came to know the surpassing value of counting such things as dead, that he might have life in Christ.  He said in Phil. 3:7-11 “But whatever things were gain to me, those things I have counted as loss for the sake of Christ.  More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ, and may be found in Him, not having a righteousness of my own derived from the Law, but that which is through faith in Christ, the righteousness which comes from God on the basis of faith,  that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death;  in order that I may attain to the resurrection from the dead.”

May we have the same attitude as Paul, and be conformed to His death, that we might be raised to walk in newness of life in the Spirit.  And that life we have in Christ is everlasting life, because as He lives, so we will live.  Jesus said in John 11:25-26 “I am the resurrection and the life; he who believes in Me will live even if he dies,  and everyone who lives and believes in Me will never die. Do you believe this?”

Posted in Sermons | Tags: beach church, church on the beach, worship on the beach |
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